Realising the worth that God sees in us

Here's the sermon I shared this evening at St Catherine’s Wickford:

“Ever since God created the world his invisible qualities, both his eternal power and his divine nature, have been clearly seen, they are perceived in the things God has made.” (Romans 1. 20) That is the claim which St Paul makes in the first chapter of Romans and that understanding forms the basis of the teaching about worry that Jesus gives us in the Sermon on the Mount (Matthew 6. 25 - 34).

The teaching Jesus gives us is based on lessons drawn from his understanding of nature and creation. Firstly, he looks at the cycle of existence – the circle of life - which enables all creatures to live and flourish in their way and time. 

Birds provide his specific example, possibly because they would have been prolific and yet are not reliant on human beings for their survival. The birds don’t do any of the things that human beings do to provide food for themselves – they “do not sow seeds, gather a harvest and put it in barns” – yet, in the circle of life there is a sufficiency of the food that they need in order to survive. 

In this way, Jesus says, we see that God the Father is taking care of them. For Jesus, God’s provision for the birds is a sign of the worth that he sees in his creation as a whole and in each specific part. Just as the creation as a whole is “good,” so are the birds which are found within it. If that is true of birds, then is it not also true of human beings? “Aren’t you worth much more than birds?” Jesus asks. 

In Eucharistic Prayer G we read that in the fullness of time God made us in his image, the crown of all creation. That gives us incredible worth and value, in and of ourselves and regardless of how we feel about ourselves. Jesus is saying that the power we have over creation and our unique position in creation - being conscious creators – speaks clearly to us of this incredible privilege of having been made in the image of God.

To what extent do we appreciate this reality? Often, we can be so caught up in the busyness of daily life that we do not stop to reflect on the wonder of existence and our existence. Stop for a moment to think about the incredible complexity of our physical bodies and of our conscious existence. 

Stop for a moment and think about the incredible achievements of the human race – the great art we have created, amazing technological developments and inventions, the cities we have built, the scientific and medical advancements we have seen, the depths of compassion and sacrifice which have been plumbed by the great saints in our history. While we are also well aware of the darker forces at work in human beings, our positive abilities and achievements reveal the reality of our creation as beings that resemble God in his creative power and energy. We can and should celebrate this reality – realising the worth that God sees in us – at the same time as giving thanks to our God for creating us in this way.                

Isn’t life worth more than food and isn’t the body worth more than clothes, Jesus asks us. Often, we can be so caught up in the busyness of daily life that we do not realise the wonder of our existence and do not realise all that we could achieve if we were to use our abilities and creativity more fully in his service. “We were meant to live for so much more” is how the rock band Switchfoot put it. Jesus challenges us to be concerned with more than the worries of daily life, to be “concerned above everything else with the Kingdom of God and with what he [God] requires of you.”

Stop for a moment and think of the unique way in which you have been created by God – the unique combination of personality and talents with which you have been blessed – and ask yourself how these things could more fully be used for the building up of the Kingdom of God on earth, as in heaven.

Stop for a moment and think about the Kingdom of God as described in the Beatitudes with which Jesus began the Sermon on the Mount. The Kingdom of God is a place of happiness for those who know they are spiritually poor, a place of comfort for those who mourn, a place of receptivity for those who are humble, a place of satisfaction for those whose greatest desire is to do what God requires, a place of mercy for those who are merciful, a place in which God is seen by the pure in heart, a place in which those who work for peace are called God’s children, and a place which belongs to those who are persecuted because they do what God requires. What might God be calling us to do for him to bring the Kingdom of God to others?

Jesus argues that the goodness and worth of all created things can be seen in the way that creation provides all that is needed for creatures and plants to live and thrive. Our worth is greater still because we are made in the very image of God having power over creation and innate creative abilities ourselves. It is incumbent on us then to use the power we possess for the good of others and for the good of creation itself. We are, as God says, in Genesis to cultivate, tend and guard creation. Bringing happiness, satisfaction and belonging by giving comfort, practicing humility, sharing mercy and working for peace are all powerful ways of tending and guarding creation and building the Kingdom of God on earth, as in heaven.

Stop for a moment to recognise the something more for which we are meant to live. Dedicate your life to be concerned above everything else with the Kingdom of God and with what God requires of you.    

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U2 - When Love Comes To Town.

Paying attention: Consider the lilies

Here's the sermon that I shared at St Mary’s Runwell this morning for their Harvest Festival:

In our reading today we heard Jesus tell us that we should look at the flowers of the field. Stop and notice. In his painting called Consider the Lilies, Stanley Spencer depicts Jesus as mountainous in comparison with the daisies (not lilies) that he contemplates. Archbishop Stephen Cottrell has noted that this Jesus is playful, "huge and humble", godlike. Mark Oakley writes that ‘Whereas lilies call for attention, in church or posh hallways, daisies are overlooked, or considered problematic in our neat lawns. Jesus relishes their beauty, and, at the same time, challenges the sad fact about human beings that "when it comes to the present moment, we're not present".’ 

Cottrell then cleverly refers us to the words of Nadine Stair: ‘If I had my life to live over . . . I'd relax, I would limber up. I would be sillier than I have been. . . I would do more walking and looking. . . I would pick more daisies.’

Simon Small writes that we find it difficult to do this because: ‘Our minds find paying full attention to now very difficult. This is because our minds live in time. Our thoughts are preoccupied with past and future, and the present moment is missed.’ But, he says: ‘To pay profound attention to reality is prayer, because to enter the depths of this moment is to encounter God. There is always only now. It is the only place that God can be found.’

This is very much what Jesus seems to be saying to us through his teaching on worry and anxiety as found in today’s Gospel reading (Matthew 6. 24 -34). When we are preoccupied with what might happen in the future, we are not living fully in the present and may well misunderstand or misinterpret what is actually going on. Jesus encourages us to live fully in the present because, as Simon Small says, that is where we encounter God.

When we genuinely encounter God in the here and now, we know that his love and forgiveness surround us and that his Spirit fills us. As Jesus prayed in John 17, he is in us and we are in him. When we know this in our hearts in the here and now, we can relax because whatever happens to us, we are accepted, forgiven, loved and gifted by the God who created all things and who will bring all things to their rightful end. We are held in the palm of his hands and, therefore, as Julian of Norwich put it, “all shall be well, and all shall be well, and all manner of thing shall be well”.

Jesus says that the more we live in the present and the more we encounter God’s love in the here and now, the less we will be anxious or worried. Prayer is able to help us do both things and therefore helps us to reduce our sense of anxiety or worry. Not because we have listed all our worries to God and believe that he will solve them all for us, but instead because, through prayer, we encounter more of God’s love and, as a result, trust that he will be with us whatever comes our way.

Harvest provides a wonderful opportunity for us to do this in relation to the natural world around us including the birds of the air and the lilies of the field. Harvest provides an ‘opportunity to reflect and give thanks for all the good things in our lives, especially the way in which the earth produces food for us to eat, to give thanks for all those who work to produce food and drink for us to enjoy, to say sorry for the times we are not grateful, that we don’t notice God’s work in the world, that we don’t look after the things God has given us.’ ‘We live in a different time from our ancestors where the harvest and bringing the harvest in would have dominated everyone’s lives’ but today we probably hardly notice it. What we can do, however, is pay attention to what is around us, whether in our gardens and parks or in our homes and town.

Pope Francis has written on the connection between care for our common home and paying attention in his encyclical Laudato Si. There, he wrote: ‘Those who enjoy more and live better each moment are those who have given up dipping here and there, always on the look-out for what they do not have. They experience what it means to appreciate each person and each thing, learning familiarity with the simplest things and how to enjoy them. So they are able to shed their unsatisfied needs, reducing their obsessiveness and weariness. Even living on little they can live a lot, above all when they cultivate other pleasures and find satisfaction in fraternal encounters, in service, in developing their gifts, in music and art, in contact with nature and in prayer.’ (Laudato Si 223)

He continues, saying, ‘No one can cultivate a sober and satisfying life without being at peace with him or herself…. Inner peace is closely related to care for ecology and for the common good because, lived out authentically, it is reflected in a balanced lifestyle together with a capacity for wonder which takes us to a deeper understanding of life. Nature is filled with words of love, but how can we listen to them amid constant noise, interminable and nerve-wracking distractions, or the cult of appearances.’ (Laudato Si 225)

He concludes, drawing on today’s Gospel reading, that: ‘We are speaking of an attitude of heart, one which approaches life with serene attentiveness, which is capable of being fully present to someone…which accepts each moment as a gift from God to be lived to the full. Jesus taught us this attitude when he invited us to contemplate the lilies of the field and the birds of the air…. He was completely present to everyone and to everything and in this way he showed us the way to overcome that unhealthy anxiety which makes us superficial, aggressive and compulsive consumers.’ (Laudato Si 226)

Pope Francis quotes Patriarch Bartholomew as saying that we should look for solutions to the climate emergency in a change of humanity: ‘He asks us to replace consumption with sacrifice, greed with generosity, wastefulness with a spirit of sharing, an asceticism which “entails learning to give, and not simply to give up. It is a way of loving, of moving gradually away from what I want to what God’s world needs. It is liberation from fear, greed and compulsion”. Bartholomew says that, ‘As Christians, we are also called “to accept the world as a sacrament of communion, as a way of sharing with God and our neighbours on a global scale. It is our humble conviction that the divine and the human meet in the slightest detail in the seamless garment of God’s creation, in the last speck of dust of our planet”.’ 

Such an attitude begins with our looking closely, attentively, at the world around us as Jesus encourages us to do in today’s Gospel reading and as Stanley Spencer shows him doing in ‘Consider the Lilies’. This Harvest, may we increasingly do the same.

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Barclay James Harvest - Hymn.

Don't Worry, Be Happy

The first sermon preached by Sally Muggeridge at St Stephen Walbrook can be heard on the London Internet Church website. Entitled 'Don't worry, be happy', Sally explored Jesus' teaching about anxiety from the Sermon on the Mount (Matthew 6. 25 - 34).

The photos of Sally's ordination are from www.lacdao.com.

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Bobby McFerrin - Don't Worry, Be Happy.

Give your entire attention to what God is doing right now

“Give your entire attention to what God is doing right now, and don’t get worked up about what may or may not happen tomorrow. God will help you deal with whatever hard things come up when the time comes.” Matthew 6. 34 (Text for 2013 - St John's Seven Kings)

Simon Small writes in ‘From the Bottom of the Pond’ that: “Our minds find paying full attention to now very difficult. This is because our minds live in time. Our thoughts are preoccupied with past and future, and the present moment is missed.”

But, he says, “Contemplative prayer is the art of paying attention to what is”: “To pay profound attention to reality is prayer, because to enter the depths of this moment is to encounter God. There is always only now. It is the only place that God can be found.”

This is very much what Jesus seems to be saying to us in our Text for 2013 (Matthew 6. 34) and in his teaching on worry and anxiety found in Matthew 6. 24 -34. 

When we are preoccupied with what might happen in the future, we are not living fully in the present and may well misunderstand or misinterpret what is actually going on. Jesus encourages us to live fully in the present because, as Simon Small says, that is where we encounter God.

When we genuinely encounter God in the here and now we know that his love and forgiveness surround us and that his Spirit fills us. As Jesus prayed in John 17, he is in us and we are in him. When we know this in our hearts in the here and now, we can relax because whatever happens to us we are accepted, forgiven, loved and gifted by the God who created all things and who will bring all things to their rightful end. We are held in the palm of his hands and, as Julian of Norwich put it, “all shall be well, and all shall be well, and all manner of thing shall be well”.

Even in the difficult times, we can still know that this is true because, as our Text for 2013 puts it, God will help us deal with whatever hard things come up when the time comes.

Jesus is saying that the more we live in the present and the more we encounter God’s love in the here and now, the less we will be anxious or worried. Prayer is able to help us do both things and therefore helps us to reduce our sense of anxiety or worry. Not because we have listed all our worries to God and believe that he will solve them all for us, but instead because, through prayer, we have encountered more of God’s love and, as a result, trust that he will be with us whatever comes our way.   

This is important because so much of our sense of dissatisfaction with our lives and the complaining we do about other people stems from our own worries and anxieties rather than what may or may not have happened or what others may or may not have done. Instead of focusing on other people and what we think they should or should not do or have done, we need to begin with ourselves and our relationship with God by giving our entire attention to what God is doing right now, and not getting worked up about what may or may not happen tomorrow. Then God is able to help us deal with whatever comes up, whether hard things or blessings, when the time comes.

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The Killers - Be Still.

Resurrection: chain reactions

Jesus’ resurrection is like a chain reaction causing a resurrection or transformation to occur in the disciples too (John 20. 19-31 and Acts 4. 32-35). They change from being people who desert and deny Jesus, who hide away because they are afraid of the authorities. They change into people who meet publicly as Jesus’ followers, through whom miracles and wonders are done, and who share their belongings or sell what they have in order to give to others. It is an incredible transformation and it happens because Jesus comes into their midst and they receive his Spirit.

Each of us, like the disciples, faces on a daily basis uncertainties and fears about our lives and faith. The disciples were afraid of what they authorities might do to them and this is a reality for many of us today. For instance, we have been reading recently in our local press from Christians today who are convinced that our government wants to prevent Christians from speaking openly about our faith. I don’t subscribe to that view myself but for some people that is how they perceive reality. For others of our congregation, their fear of the authorities has been to do with the way in which their asylum case will be dealt with. These are just some of the reasons why we might feel fear.

Thomas was not afraid instead he was uncertain. He knew that Jesus had died so, despite all that the other disciples told him about Jesus’ resurrection, how could Jesus now be alive? Again, we will have many reasons for uncertainty ourselves. Unlike the disciples, we cannot see Jesus physically and therefore we wonder is he real and am I just making all this up? We can also feel the same uncertainty about decisions we have made about our future – are we in the right job, living in the right area, are our children going to the right school, and so on and so on?

What the disciples felt in these stories is what we all feel ourselves much of the time – different situations, different reasons but the same feeling, concerns and worries!

Now the change that occurs - the transformation that happens to them, this personal resurrection that comes for each one - is not a change in their circumstances but a change in themselves. What happens is that they become aware of Jesus with them and receive his Spirit. They are still in danger from the authorities and they will spend the remainder of their lives not seeing Jesus physically but because they know Jesus with them and receive his Spirit they are able to come out of hiding, face the dangers and begin to do and say the things that Jesus did and said in their own lives.

The point about the disciples being behind locked doors and Jesus appearing to them may not be so much to do with the sense that Jesus was no longer restricted by space and time (although that is significant) and more to do with the disciples becoming aware that he was now always with them wherever they were, if they acknowledge and receive him. Isn’t that what Jesus is saying to Thomas, “happy are those who believe without seeing me.”

Michael Frost has written:

“We have locked God into the so-called sacred realms of church and healings and miracles and marvels … We seem to be trying so hard to “bring down fire from heaven” in our worship services while all along God’s favour is to be found in sunshine on our faces, the sea lapping at our toes, picking our children up at school, or a note from a caring friend.”

As we go about our daily lives are we aware that Jesus is with us in the ordinary things we see and do or do we only expect to meet with Jesus when we are in church or at some other super-charged spiritual occasion. The point about the resurrection experiences of the disciples is that Jesus is with them where they are if they recognise him. Often, the stories tell us, that they don’t recognise him initially. Mary mistakes him for the gardener and the disciples on the Emmaus Road don’t recognise him until he breaks the bread. Jesus is with us where we are, wherever we are, but often we do not recognise him.

How can we recognise him? We recognise him through his Spirit. The fruit of the Spirit, Paul tells us in his letter to the Galatians, is love, joy, peace, patience, kindness, goodness, faithfulness, humility and self-control. Where we see these things in ourselves, in others and in the world, we can be certain that Jesus is there.

If you watch the TV News and read the newspapers regularly you can easily be convinced that love, joy, peace etc. do not exist within our world. There is a story of bad news that is frequently being told but underneath, hidden and obscured by that bad news story is a different story of good news that doesn’t make the headlines but is the reality of our lives, our church and our faith. This is what we read about in Acts 4: 32-35 – people who are one in heart and mind, who share with one another everything they have, who witness to the resurrection of Jesus and who distribute money according to need. As a church we seek to demonstrate the Spirit of Jesus to our community through our community involvements and through all that goes on in the St John’s Centre.

As we meet with Jesus today in this building, in this service, in each other and in our lives as we go away from this place, may we take his Spirit with us and share the fruits of his Spirit in our homes, communities and workplaces throughout the week.

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World Wide Message Tribe (WWMT) - Revolution.

The miracle of prayer

There are times in ministry when you are taken aback by things that you didn’t expect to hear. Last Saturday at the end of our conversation to plan a funeral was one of those times, as the lady I was speaking to told me about her experience of prayer. She said that prayer is simply having a conversation with God and that God is always there for us to talk to. Having that conversation, talking with God, she said, brings comfort.

I’ve spent quite a bit of my ordained ministry talking to people in churches about prayer as an ongoing conversation with God and they don’t always get it, perhaps because they are more used to the set prayers that you find in many services. So, to talk to this lady and find that she already understood was hugely encouraging.

The Bible is actually full to overflowing with stories of people who talk to God. Abraham and Moses have arguments with God. Job complains about the unfair things that happen to him in his life. Jesus questions whether going to the cross is the only way to achieve salvation. The Psalmist yells out to God, yells with all his might, yells at the top of his lungs, and then finds that God listens.

That is part of what St Paul was writing about in verses from his letter to the Church at Philippi:


"Don't fret or worry. Instead of worrying, pray. Let petitions and praises shape your worries into prayers, letting God know your concerns. Before you know it, a sense of God's wholeness, everything coming together for good, will come and settle you down. It's wonderful what happens when Christ displaces worry at the centre of your life." (Philippians 4. 6 and 7)

He says that instead of letting worry eat us up we can do something positive with our worries by turning them into prayers; by simply starting to talk to God about whatever is going on for us. Whatever is affecting us, bugging us, or getting us down.

When we do that, it doesn’t magically change the situation. It does suddenly make everything right. But what does changes is us and our attitude towards whatever is going on. St Paul says that a sense of God's wholeness, everything coming together for good, will come and settle us down. That, instead of our worries being at the centre of our lives, Christ will displace the worry enabling us to cope and get through. It's wonderful when that happens. It is the miracle of prayer.

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Aretha Franklin - I Say A Little Prayer.