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Showing posts with label russell. Show all posts
Showing posts with label russell. Show all posts

Thursday, 28 March 2019

HeartEdge Mailer | March 2019

HeartEdge Mailer | March 2019

HeartEdge is an international ecumenical movement. We are churches and other organisations developing mission. We focus on 4 areas - commercial activity, congregations, cultural engagement and compassion. Join us! Details here.

Each month we collect and email stories, web links, news related to our focus: commercial activity, congregations, cultural engagement and compassion. Useful, inspiring, practical - it's a resource.

This month:
  • Encouraging kindness and wellbeing in our communities
  • Cormac Russell on 'thisness', Asset based Community Development, plus radical campaigning and community organising
  • Enterprise insights, plus tips on developing your church building
  • The significance of friendship, Walter Brueggemann on Kingdom economics and Barbara Glasson on mission and interfaith.
  • Also, Lent resources plus an extract from 'Walk Humbly', a new book by Sam Wells.
Click here to read the March Mailer.

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The Chieftains - The Rebel Jesus.

Monday, 29 October 2012

New Book: The Secret Chord (2)


My jointly authored book The Secret Chord, an impassioned study of the role of music in cultural life written through the prism of Christian belief, is now available in paperback as well as Kindle. The paperback is being sold directly from Lulu - click here for the link. 

If you're a Kindle user, then the bumper bargain Kindle version at just £1.95 is available by clicking here. If you're not a Kindle user but would like the online version then click here to download free software to run the Kindle version. 

The website for The Secret Chord is also up and running with news, bios, additional links, and room for your comments and views. Click here to access the website and start a conversation about issues raised in The Secret Chord

Click here for initial comments on The Secret Chord and here for a mention of The Secret Chord on the Ritter Records blog. For more news of my fellow author Peter Banks' band, After The Fire, click here.

Special thanks to Sam Norton, Philip Ritchie, Heather Rowe, John Russell, Sean Stillman and Paul Trathen for spreading the word about The Secret Chord.

Rev Dr Hugh Rayment-Pickard, author and co-founder of IntoUniversity says "Secret Chord is well written, full of wisdom, great quotes and illustrations. It's great to read something about art and Christianity that embraces such diverse material."

Carol Biss, Managing Director of Book Guild Publishing, says Secret Chord is an interesting and impassioned study of the role of music in cultural life, written through the prism of Christian belief. Covering a huge range of musical styles and influences, from gospel music to X Factor, Secret Chord conveys a great enthusiasm for music and its transformative powers, which readers are sure to find engaging.”

While a significant number of books have been published exploring the relationships between music, art, popular culture and theology - many of which Peter and I have enjoyed and from which we have benefited - such books tend either to academic analysis or semi biography about artistes whose output the writers' enjoy. By contrast, The Secret Chord is an accessible exploration of artistic dilemmas from a range of different perspectives which seeks to draw the reader into a place of appreciation for what makes a moment in a 'performance' timeless and special.

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After The Fire - I Don't Understand Your Love.

Sunday, 3 June 2012

Born again: material and spiritual

Here’s a poem about our first birth:
These are your first lessons in living.
To begin we drag you head-first from your shelter,
away from your food, from your warmth.
We cut you apart from your only known friend.
We take you and beat you until strange gases
rush your lungs and pain jerks your frame.
These are your first lessons in living.
They will stand you in good stead. (Steve Turner)
In this poem life is portrayed as something hard and painful. It says that we are being born into a world where, if we don’t look out for ourselves, we will dragged from everything we enjoy and beaten up. And it says that our first lessons in living when we emerge from our mother’s womb, the placenta is cut and the nurse strikes us on the back to get us breathing are important lessons for us in survival. The lesson to learn is that in a world like this we need to put ourselves first, we need to look after No. 1, otherwise someone else will take what we have and hurt us in the process. It is what scientists describe when they talk about us having selfish genes which get us ready to live in a world that is about the survival of the fittest.

Jesus said to Nicodemus that no one can see the Kingdom of God unless he is born again (John 3. 1 - 17). He went on to explain that a person is first born physically of human parents. In our physical, material existence we do not have to believe in God. We have a genuine choice, we can grow up choosing to believe only in the material world around us and in our own powers or we can encounter God and grow in relationship with him. The world in which we live can point us to God but it does not provide us with absolute proof of his existence. Therefore, we are free to choose.
Samuel Beckett’s great play, Waiting for Godot, features two tramps who spend the whole play doing nothing except waiting for Godot, who of course never arrives. For Beckett, to wait for Godot is the equivalent of believing in God, both are a waste of time. So Beckett in his plays is describing a world without God and what an unremittingly harsh and despairing place it is. In another of his plays, Endgame, two of his characters spend the whole play living in rubbish bins and the last speech in the play sums up Beckett’s sense of what a world without God is like in these words: “all he knows is hunger, and cold, and death to crown it all.” Life without God is the equivalent of living in a rubbish bin or of spending everyday pointlessly waiting for someone who does not arrive.

The philosopher Bertrand Russell once wrote that: “Only on the firm foundation of unyielding despair, can the soul’s habitation be safely built.” Russell, like Beckett, is saying that life without God is despair. If we are here by accident, if we are shortly going to die without there being an afterlife and if whatever we achieve in our short life will also be destroyed soon after our death, then a life without God offers us no hope just unyielding despair.

So, for us to believe in God, to believe that both the material and the spiritual exist and are intertwined, involves us in coming alive to the spiritual. It therefore involves a second birth, an awakening to the reality of the spiritual as well as to the reality of the physical. The physical things around us are easy to believe in because we can see and touch them. The spiritual, though, is like the wind - it can’t be seen, although it can be experienced and felt. It is not immediately apparent in the way that physical realities are and so we have a free choice about whether or not we respond to the signs of the Spirit in our world and when we do we are coming alive, being born again, to the spiritual in our world.
Here are some of the things in my life that have made me come alive to the spiritual:
When I stand in snow on a mountain slope viewing a cobalt lake,
I come alive.
When the morning mist forms a white sea on the Somerset levels, islanding trees,
I come alive.
When my daughter nestles up and hugs me tight,
I come alive.
When my wife and I lie, skin touching, sweat mingling in the heat of summer and passion,
I come alive.
When a friend listens with understanding and without advising,
I come alive.
When I sing and dance in the echoes of an empty Church,
I come alive.
When words cannot express Your praise and I sing in tongues,
I come alive.
When I hear the rustle of angel’s wings above me in the eaves,
I come alive.
I come alive to endurance
when I see a hesitant smile form on the face of the Big Issue seller.
I come alive to pain
when I hear a friend’s story of depression and unanswered pleading.
I come alive to patience
when I see a husband answer again the question from his alzheimered wife.
I come alive to injustice
when the Metro contrasts Big Mac obesity lawsuits with African famine victims.
I come alive to suffering
I come alive to grief
when I remember the aircraft shattered and scattered across Kosovan heights.
I come alive
when I am touched and see and hear
the beautiful or broken, the passionate or poor.
The mystery or madness
of the Other in which God
meets and greets me
and calls forth the response
that is love.
I wonder what it is that makes you come alive to the spiritual in life. Jesus came into our world to bring us to life; to wake us up from the despair of living only in the physical and material. He does this, firstly by showing us what life is like when it is lived as God intended and secondly, by the threatened response that we as human beings make to him. To see someone genuinely living by the Spirit is scary, it turns our understanding of life upside down. We often respond to people who live life differently to us by attacking them and that is what we did with Jesus. We focused on the physical, we nailed his hands and feet to a cross of wood. We thought that by killing him physically we were doing away with the threat he posed to our material way of life.
But God is greater than our materialism and he loves us too much for that to be the end and so he raised his Son from death that we might be saved from material existence and come alive to the Spirit of God himself.
We have a choice - the unyielding despair of a rubbish bin existence or the freedom of life in the Spirit. Which will it be for you? Have you come alive to the spiritual in life? And, if you have, have you gone on coming alive to the spiritual on a day by day basis by looking out for all that God’s Spirit is doing in our world and getting involved?
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David Grant - Life.

Thursday, 15 December 2011

It's time to embrace uncertainty

It's time to embrace uncertainty Susanne Moore argues in today's Guardian:
"The world is full of people proclaiming about stuff they don't know much about. My trade depends on it. Pundits, politicians and economists, too, all depend on some kind of bladder-busting meta-analysis to keep us quiet. In fact, they are just winging it ...

What is valued is certainty. What is devalued in such a world is uncertainty. Those who aren't sure are weak. Poor. Faithless. Uncertainty is often worrying and feminised. Real men know real things ...

How weighed down is public life with its emphasis on certainty. How dumbed down is belief. The big divides are not between different beliefs, but the differing degree of certitude in which those beliefs are held.

No one knows. No one has the answers. Uncertainty is where we are. It is to be embraced."

I agree with Moore's basic thesis and recently highlighted another comment piece in the Guardian in which Jenni Russell made similar points and concluded: "We should be more willing to admit that the complexity of the world means those leading us will make mistakes."

However, in this post I want to question the assumptions made here about belief. Moore wrote that "those who most understand the value of uncertainty are scientists," highlighting the comment piece in the Guardian by "the delightful" Jon Butterworth on Tuesday. Butterworth set up a contrast between science and belief: "We should all know that science is a betting system, not a belief system. Near-certainty arises from a morass of uncertainty, it does not drop from heaven gift-wrapped."

Like Richard Dawkins, Butterworth argues that science is superior to belief but they use opposite arguments to reach the same conclusion. Dawkins argues that science is evidence based while belief is not and therefore is uncertain, Butterworth argues that belief is about given certainties while science honestly accepts and values uncertainty. Belief is therefore damned if it does and damned if it doesn't.

The reality is that science works with both - uncertainty and evidence - as also does belief. It is the unnecessary opposing of science and belief in both Dawkins and Butterworth that provides a note of certainty (and therefore falsity) in what they write. Their certitude comes from their belief that scientific knowledge is better than the knowledge which comes through religious belief. This certitude is a belief because it cannot be proved. Therefore, Moore's comment that, "The big divides are not between different beliefs, but the differing degree of certitude in which those beliefs are held," which seems aimed at those holding religious beliefs would also seem applicable to Dawkins and Butterworth. A fuller embrace of uncertainty would seem to understand that, as Polanyi argued, all knowing is ultimately faith-based.

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Sam Phillips - Gimme Some Truth.

Tuesday, 15 November 2011

Leaders are fallible

'Leaders are fallible' was a comment piece by Jenni Russell in Saturday's Guardian in which she reflects on the way in which we "demand omnipotence, certainty and results from the people at the top, rather than an intelligent willingness to change their minds as the facts change too" with the media gloating "over U-turns, changes of direction or apologies as signs of frailty, not as possible signs of sense."
She concludes:

"At this miserable moment in 2011 we need to demand sober, solid, more broadly based judgments from the powerful. But we also have a role. We should be more willing to admit that the complexity of the world means those leading us will make mistakes. If we want better decisions, more honesty and a swifter correction of errors, we must stop being so childishly unforgiving about our leaders' fallibility."

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Eric Clapton - Motherless Children