Here's the sermon that I shared at
St Gabriel’s Pitsea this morning:
Brother Lawrence was a member of the Carmelite Order in France during the 17th Century. He spent most of his life in the kitchen or mending shoes, but became a great spiritual guide. He saw God in the mundane tasks he carried out in the priory kitchen. Daily life for him was an ongoing conversation with God. He wrote: 'we need only to recognize God intimately present with us, to address ourselves to Him every moment.'
Brother Lawrence also said that ‘We ought not to be weary of doing little things for the love of God, who regards not the greatness of the work, but the love with which it is performed.' The Parable of the Mustard Seed is an illustration of this truth. In that brief parable a small action, the sowing of a small seed, leads to the growth of a large plant. Jesus says that, in a similar way, the kingdom of God has small beginnings but grows to become something much larger. In today’s passage (
Luke 17:5-10), Jesus says we only need a small amount of faith – faith as small as a mustard seed – to accomplish great things, like moving a tree to the sea. As a result, we should, like Brother Lawrence says, in no wise despise small actions.
The phrase a ‘mustard seed’ has entered our language as a little idea that grows into something bigger and that is of course literally what happened with the Jesus movement itself. It was a relatively small grouping of obscure people that died when its founder, Jesus died, but which, following his resurrection and the coming of the Holy Spirit at Pentecost grew to become the largest religion in history and also within the world currently.
We also see this illustrated in Jesus’ life, death and resurrection. Here is a man who was born in an obscure village, the child of a peasant woman. He grew up in another village. He worked in a carpenter shop until He was thirty. Then for three years He was an itinerant preacher. While still a young man, the tide of popular opinion turned against him. He was nailed upon a cross between two thieves. Long centuries have come and gone but all the armies that ever marched, all the navies that were ever built; all the parliaments that ever sat and all the kings that ever reigned, put together, have not affected the life of man upon this earth as powerfully as has that one solitary life.
The Early Church reveals the same pattern to us. Paul writes to the Christians at Corinth and says, “think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth.” He says in this letter that, in the eyes of the world, Christians are foolish and the message of the cross is foolish.
The same words could actually be applied to us: none of us are major intellectuals or academics; none of us have major influence or power in terms of work or politics; none of us, so far as I know, were born into the aristocracy. The reality is that wonderful as each of us are, we are not major players on the world stage and that makes us, in human terms, one among millions of other human beings around the world. When we think of ourselves in those terms it easy to see ourselves and what we do as being small and insignificant.
We may not like to think of ourselves as being foolish, as well as insignificant, but that is how Paul describes the Corinthian Christians from the perspective of those considered wise in their culture. It is no different today, Richard Dawkins wrote in The God Delusion that God is a “psychotic delinquent” invented by mad, deluded people and our faith in God is a “process of non-thinking,” “blind trust, in the absence of evidence, even in the teeth of evidence.”
BUT what Jesus demonstrates through his life, death and resurrection and what Paul states in his letter to the Corinthians is that “the foolishness of God is wiser than man's wisdom, and the weakness of God is stronger than man's strength.” The Message, a contemporary paraphrase of the Bible, puts it like this:
“Isn't it obvious that God deliberately chose men and women that the culture overlooks and exploits and abuses, chose these "nobodies" to expose the hollow pretensions of the "somebodies"? That makes it quite clear that none of you can get by with blowing your own horn before God. Everything that we have—right thinking and right living, a clean slate and a fresh start—comes from God by way of Jesus Christ.”
So, the kingdom of God is a place of multiplication. The kingdom of God is a place of exponential growth. The kingdom of God is a place where the tiniest seed can become the biggest plant. The kingdom of God is where faith as small as a mustard seed can move a mountain. The kingdom of God is a place where a grain of yeast can make a whole batch of dough rise. The kingdom of God is a place where a child’s lunch can feed 5,000. The kingdom of God is a place where the salt of our behaviour can flavour the community in which we live. The kingdom of God is a place where the little we can offer can be used to the praise and glory of God.
Just as in the parable of the mustard seed, our small inputs can have a big effect and, just as with Jesus’ words about faith here, the influence that one person can have can move a mountain. We could respond to this by thinking what small thing can I do today that will have a big effect but the reality is that we are rarely able to accurately predict future effects. Instead, we can learn, like Brother Lawrence, to value small, mundane actions in the knowledge that, if well done for the love of God, these actions can have significantly larger impacts.
And, because we know of this process or pattern or plan of the small, the insignificant, the foolish, being used by God to achieve great change, we can trust that our lives also have meaning and significance as we put our faith into practice in small acts of compassion here and little words of witness there; at home, in church and in the community. We don’t know what God will cause to grow from these actions and words but we trust that they will take root and grow because that is the pattern that we, and Christians throughout Church history, have observed in practice. May it be so for each one of us. Amen.
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