The booklet has been arranged as a series of daily readings around key themes:
• Day One Impact of coronavirus on people in fragile countries
• Day Two Health, shelter and survival
• Day Three Poverty and livelihoods
• Day Four Education and children
• Day Five Violence against women and girls, and gender inequality
• Day Six Impact on those with disabilities
• Day Seven Loss of rights and freedoms
• Day Eight Impact on peace processes and conflict
CTiW encourage churches to make the booklet available to their congregations and consider holding a Solidarity Sunday service to introduce the booklet and encourage support for the organisations listed in the booklet’s appendix. Solidarity Sunday is about reminding ourselves and each other that there is so much good we can do - through giving, through prayer and through powerful demonstrations of unity.
The booklet is available from http://ctiw.london/2020/coronavirus-solidarity-booklet-letter/
I have written the reflection on peace processes and conflict:
Blessed are the peacemakers, for they will be called children of God. (Matthew 5.9)
When, in a festive spirit of munificence, Peter Kennard and Neville Brody collaborated to produce a new artwork for our troubled times entitled ‘Peace on Earth’, they reached for Christian imagery. Based on a painting from the National Gallery of the Virgin Mary praying, ‘Peace on Earth’ replaced the Virgin’s halo with the CND Peace symbol and her face with planet Earth.
A New Year gift in 2016, the image was made available as a free download, the idea being to give something back at that time of year, and as a designer; with that something being an image to make people think, that wasn’t too horrific for them to put on a wall.
Kennard said:
‘At the heart of mobilising positive, peaceful activism is a radical, subversive generosity on the part of artists and designers, which runs counter to any social structure that privileges the ‘I’ over the ‘we’, and refutes the unfestive – but nonetheless accurate – observation that we may no longer know how to give without counting the cost.
Giving breaks the cycle of greed, and encourages people to be generous, community-minded and constructive. It’s about doing something for the sake of change, for the common good – which is what the original peace symbol was about. There’s a refreshing positivity to giving freely, which runs counter to one’s normal transactions in the world.
Anyone who’s been involved in the best bits of peaceful activism knows that mobilising positive human energy is life affirming. Like singing in a Christmas choir, one of the reasons to go on a march is to be there in a group of people who believe the human race isn’t doomed after all.
As artist Jimmy Durham says, ‘Humanity is not a completed project,’ meaning both that we are still here and that we need to try harder. Artists and designers have a long tradition of bending the tools of their trade to that cause, beating swords into aesthetic ploughshares.’[i]
In these thoughts and in this image Kennard draws deeply on scripture and Christian imagery to describe the prayerful, generous, incarnational, transformational (instruments of war into implements of peace), community-building and environmentally-focused peace-making which Jesus said can be named as characteristic of God’s children. Our dual challenge is to become involved in such peace-making ourselves – particularly in this time of increasing nationalism – and also to name such peace-making and the peacemakers themselves as being part of God’s peaceable kingdom yet to come in full; on earth as it is in heaven.
[i] https://www.rca.ac.uk/news-and-events/rca-stories/peace-on-earth/
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