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Monday, 1 December 2025

Visual Commentary on Scripture - Advent: Hope, Peace, Joy, and Love

Advent: Hope, Peace, Joy, and Love

This year's Visual Commentary on Scripture Advent programme has a slightly different look than those from previous years. Instead of daily emails for the duration of Advent, they will be sending their Exhibition of the Week subscribers an email every Monday starting December 1st, with links to seven different works of art and commentaries for each day of the week. Think of it as a traditional Advent calendar! Each of the four weeks has a different theme, starting with Hope, then Peace, followed by Joy, and ending with Love in the week of Christmas.

Anyone subscribed to their Exhibition of the Week will receive the weekly Advent emails. They hope you enjoy journeying towards Christmas with the help of these works of art.

Sign up for their Exhibition of the Week

The first week's commentaries include one of the commentaries from my exhibition 'A Question of Faith' which explores Hebrews 11 through the paintings of New Zealand artist Colin McCahon. McCahon is widely recognised as New Zealand’s foremost painter. Over 45 years, his work encompassed many themes, subjects and styles, from landscape to figuration to abstraction and an innovative use of painted text. His adaption of aspects of modernist painting to a specific local situation and his intense engagement with spiritual matters, mark him out as a distinctive figure in twentieth-century art. 

Another of the commentaries from this exhibition featured recently in a Bible and Art Daily episode from VCS. This commentary featured in the series on Picturing the Trinity: There are perils and peculiarities involved in visually depicting the Holy Trinity. Christianity insists that divinity is invisible, even if Jesus in his humanity reveals God’s purposes and presence. And the Bible’s multiplicity of images of what God might be ‘like’ forbid settling on any one as descriptively adequate. Some visual art has risked anthropomorphizing God; some has experimented with oblique or abstract modes of signification, recognizing that God ‘dwells in unapproachable light, whom [no one] has ever seen or can see’ (1 Timothy 6:16).

Bible and Art Daily is a new daily email exploring the Bible through art. Through concise but vivid day-by-day encounters, it will take you on a series of journeys through the world of Scripture and the history of art. The VCS have spent the last year bringing together experts in theology and art history to carefully curate a treasury of week-long series, each exploring a particular theme, an artistic medium, or a biblical character. Find out more and subscribe here.

The VCS is a freely accessible online publication that provides theological commentary on the Bible in dialogue with works of art. It helps its users to (re)discover the Bible in new ways through the illuminating interaction of artworks, scriptural texts, and commissioned commentaries. The virtual exhibitions of the VCS aim to facilitate new possibilities of seeing and reading so that the biblical text and the selected works of art come alive in new and vivid ways.

Each section of the VCS is a virtual exhibition comprising a biblical passage, three art works, and their associated commentaries. The curators of each exhibition select artworks that they consider will open up the biblical texts for interpretation, and/or offer new perspectives on themes the texts address. The commentaries explain and interpret the relationships between the works of art and the scriptural text.

Find out more about the VCS, its exhibitions and other resources through a short series of HeartEdge workshops introducing the VCS as a whole and exploring particular exhibitions with their curators. These workshops can be viewed here, here, here and here.

My other exhibitions for the VCS are:
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Josh Garrels - Pilot Me.

Sunday, 30 November 2025

Advent Resources

 


This year, in addition to Advent resources with which I have been involved, I also want to share information about resources from HeartEdge.

Advent HeartEdge Group Online

In December HeartEdge will be running an on-line group using the HeartEdge Advent Resource.

You are invited into a journey of hope, abundance and incarnation. Rooted in the mystery of God becoming flesh we explore what it means to make space for Christ where life is fragile, hidden yet full of possibility.

Mondays December 1st, 8th, 15th and 22nd at 10.30am.

Register Here

After registering, you will receive a confirmation email containing information about joining the meeting. By registering you will be able to attend any or all of the meetings.

Advent Calendar Online

A version of the Advent Calendar that has been adapted by the Franciscans is now available on line.

Franciscan Advent Calendar

Making room for Christ through Advent

This Advent, HeartEdge invites individuals, families, and communities to pause, reflect, and make space. Heartbeat of the Incarnation brings together three distinct but deeply connected Advent resources designed to help us live into the mystery of God with us – Emmanuel – in ways that are hopeful, and rooted in everyday life.

Weekly Group Study THE ADVENT HEARTBEAT COURSE

The four-week Bible study series is written for small groups, churches, and HeartEdge communities. It can be used during Advent or in the weeks leading up to it. Each session explores a key theme of incarnation and belonging:
  • Saying ‘Yes’: Making Space in a World of Scarcity
  • The Womb as Holy Ground: Finding God in Hidden Places
  • The Cost of Love: Mary’s Labour, God’s Compassion
  • Birthing Christ Today: Church on the Edge
Daily Reflections 25 DAILY ADVENT WONDERINGS

The day-by-day journey through Advent draws inspiration from the mystery of pregnancy and the hidden development of Christ in the womb. Each day includes:
  • A reflection grounded in the developmental stages of pregnancy
  • A wondering
  • A reflective action – inviting heart, mind, and body to prepare room for Christ
This is more than a countdown to Christmas. It’s a call to transformation, to slow down and notice where Christ is already gestating in our midst – especially at the edges of our lives.

The books are available at £10 Please email heartedge@smitf.org to order with details of a postal address and HeartEdge will post and send an invoice with details of how to pay by BACS.

Come, Lord Jesus, Come 

'Come, Lord Jesus, Come' is an Advent devotional (booklet & slideshow) by Victoria Emily Jones based on an Advent meditation written by myself. Each line of the meditation focuses on one aspect of Christ’s coming. To promote deeper reflection on all these aspects, Victoria has selected twenty-four art images to lead the way in stoking our imaginations and to provide entry points into prayer. She has taken special care to present art from around the world and, where possible, by modern or contemporary artists so that we will be stretched beyond the familiar imagery of the season.

Victoria writes: 'Art is a great way to open yourself up to the mysteries of God, to sit in the pocket of them as you gaze and ponder. “Blessed are your eyes because they see,” Jesus said. Theologians in their own right, artists are committed to helping us see what was and what is and what could be. Here I’ve taken special care to select images by artists from around the world, not just the West, and ones that go beyond the familiar fare. You’ll see, for example, the Holy Spirit depositing the divine seed into Mary’s womb; Mary with a baby bump, and then with midwives; an outback birth with kangaroos, emus, and lizards in attendance; Jesus as a Filipino slum dweller; and Quaker history married to Isaiah’s vision of the Peaceable Kingdom.'

Through 'Come, Lord Jesus, Come' you are invited to consider what it meant for Jesus to be born of woman—coming as seed and fetus and birthed son; the poverty Jesus shared with children around the world; culturally specific bodies of Christ, like a dancing body and a yogic body; how we are called to bear God into the world today; and more.

Victoria writes: 'Advent takes us back and brings us forward. In preparing us to celebrate Christ’s first coming, it places us alongside the ancient prophets, who awaited with aching intensity the fulfilled promise of a messiah, and Joseph and Mary, whose pregnancy made the expectation all the more palpable; it also strengthens our longing for Christ’s second coming, when he will return to fully and finally establish his kingdom on earth ... May God bless you this Advent season as you ponder the amazing truth of the Incarnation.'

Love is ...

My 'Love is ...' meditation for Advent can be found by clicking here. This meditation ponders the love Mary demonstrated at various points along the way from the announcement of Jesus’s conception to her and her family’s resettlement in Egypt.

Alternative Nine Lessons 

Additionally, I have a series of poetic meditations which draw on the thinking of René Girard in interpreting the Bible readings traditionally used in services of Nine Lessons and Carols. This set of Alternative Nine Lessons and Carols meditations can be found by clicking here.

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Steve Bell - O Come, O Come Emmanuel (featuring Malcolm Guite).

Saturday, 29 November 2025

Windows on the world (547)


Norwich, 2025

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Marianne Faithfull - Visions Of Johanna.

 

International Times - 'Vison On': a review of 'Lux' by Rosalía

My latest review for International Times is on Lux by Rosalía:
  
'Lux has been three years in the making, with the first year dedicated to learning languages by roughing out initial lyrics using Google Translate before finalising her lyrics using professional translators. Alongside her phonetic adventures, Rosalía has also been on a historical and spiritual deep-dive into feminism and mysticism by means of female saints from a range of different faith communities. Each of the 18 songs has been inspired by the life of a different female saint, including Hildegard of Bingen, Olga of Kiev, Rabia Al-Adawiya, Miriam, and Vimala, among many others.'

My earlier pieces for IT are: an interview with the artist Alexander de Cadenet; an interview with artist, poet, priest Spencer Reece, an interview with the poet Chris Emery, an interview with Jago Cooper, Director of the the Sainsbury Centre for Visual Arts, a profile of singer-songwriter Bill Fay, plus reviews of: 'Springsteen: Deliver Me from Nowhere''Great Art Explained' by James Payne; 'Down River: In Search of David Ackles' by Mark Brend; 'Headwater' by Rev Simpkins; 'The Invisibility of Religion in Contemporary Art' by Jonathan A. Anderson; 'Breaking Lines' at the Estorick Collection of Modern Italian Art, albums by Deacon Blue, Mumford and Sons, and Andrew Rumsey, also by Joy Oladokun and Michael Kiwanaku; 'Nolan's Africa' by Andrew Turley; Mavis Staples in concert at Union Chapel; T Bone Burnett's 'The Other Side' and Peter Case live in Leytonstone; Helaine Blumenfeld's 'Together' exhibition, 'What Is and Might Be and then Otherwise' by David Miller; 'Giacometti in Paris' by Michael Peppiatt, the first Pissabed Prophet album; and 'Religion and Contemporary Art: A Curious Accord', a book which derives from a 2017 symposium organised by the Association of Scholars of Christianity in the History of Art.

Several of my short stories have been published by IT including three about Nicola Ravenscroft's EarthAngel sculptures (then called mudcubs), which we exhibited at St Andrew's Wickford in 2022. The first story in the series is 'The Mudcubs and the O Zone holes'. The second is 'The Mudcubs and the Clean-Up King', and the third is 'The mudcubs and the Wall'. My other short stories to have been published by International Times are 'The Black Rain', a story about the impact of violence in our media, 'The New Dark Ages', a story about principles and understandings that are gradually fading away from our modern societies, and 'The curious glasses', a story based on the butterfly effect.

IT have also published several of my poems, including 'The ABC of creativity', which covers attention, beginning and creation, and 'The Edge of Chaos', a state of existence poem. Also published have been three poems from my 'Five Trios' series. 'Barking' is about St Margaret’s Barking and Barking Abbey and draws on my time as a curate at St Margaret's. 'Bradwell' is a celebration of the history of the Chapel of St Peter-on-the-Wall, the Othona Community, and of pilgrimage to those places. Broomfield in Essex became a village of artists following the arrival of Revd John Rutherford in 1930. His daughter, the artist Rosemary Rutherford, also moved with them and made the vicarage a base for her artwork including paintings and stained glass. Then, Gwynneth Holt and Thomas Bayliss Huxley-Jones moved to Broomfield in 1949 where they shared a large studio in their garden and both achieved high personal success. 'Broomfield' reviews their stories, work, legacy and motivations.

To read my poems published by Stride, click here, here, here, here, here, and here. My poems published in Amethyst Review are: 'Runwell', 'Are/Are Not', 'Attend, attend' and 'Maritain, Green, Beckett and Anderson in conversation down through the ages'.

I am among those whose poetry has been included in Thin Places & Sacred Spaces, a recent anthology from Amethyst Press. I also had a poem included in All Shall Be Well: Poems for Julian of Norwich, the first Amethyst Press anthology of new poems.

'Five Trios' is a series of poems on thin places and sacred spaces in the Diocese of Chelmsford. The five poems in the series are:
These poems have been published by Amethyst Review and International Times.

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ROSALÍA - Sauvignon Blanc.

Friday, 28 November 2025

Parish of Wickford & Runwell: Advent and Christmas




Christmas Bazaar
Saturday 29 November
10.00 am – 1.00 pm, St Andrew’s Church
(for the Wickford & Runwell Team Ministry St Andrew’s, St Catherine’s & St Mary’s)

• School Choirs performing
• Guess the weight of the cake
• Tombola & Bottle Tombola
• Christmas Gifts & Crafts
• How many sweets?
• Cakes & Produce
• Name the Teddy
• Children’s Lucky Dip
• Meet Santa & his Elf
• Refreshments

Add angel wings to our Christmas tree with a dedication or prayer and make a donation to St Luke’s Hospice. Angel wings will be available from our Christmas Bazaar until Christmas to give lots of opportunities to donate to St Luke's Hospice.

WICKFORD AND RUNWELL TEAM MINISTRY
ADVENT AND CHRISTMAS 2025


Advent

Saturday 22nd November: Messy Church, 2pm in St Andrew’s

Mondays in Advent: Advent Night Prayer with Reflection, 8pm in St Andrew’s (1, 8, 15, 22 December)

Sunday 7th December: Advent Carol Service, 6.30pm in St Catherine’s

Sunday 14th December: ‘Blue Christmas’ service, 6.30pm in St Mary’s for those who are grieving and for whom a Happy Christmas will be difficult

Sunday 21st December: Parish Carol Service, 6.30pm in St Andrew’s

Christmas

Wednesday 24th December, Christmas Eve: Christingle Service 2pm, 3pm, 4pm in St Catherine’s Crib Service 2pm and 3.30pm in St Mary’s Crib Service 5pm in St Andrew’s Midnight Mass 11.30pm in St Andrew's, St Catherine’s and St Mary’s

Thursday 25th December, Christmas Day: Eucharist 9.30am in St Mary’s Eucharist, 10am in St Andrew’s Eucharist, 10.30am in St Catherine’s

Sunday 28th December: Eucharist, 9.30am in St Mary’s; Morning Praise, 10.00am in St Andrew's; Eucharist, 11.00am in St Catherine's; BCP Evensong, 6.30pm in St Catherine’s

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Emmylou Harris - Light Of The Stable.

Church Times - Book review: The Invention of British Art by Bendor Grosvenor

My latest book review for Church Times is on The Invention of British Art by Bendor Grosvenor:

'Grosvenor regularly to the question whether British art is art made in Britain or art made by British artists. Ultimately, he concludes, “it is the very foreignness of British art that makes it distinctly British”.

Grosvenor rightly pays significant attention to the influence of religion (principally Christianity), for good and ill, throughout the telling of his story.'

Other of my pieces for Church Times can be found here. My writing for ArtWay can be found here. My pieces for Artlyst are here, those for Seen & Unseen are here, and those for Art+Christianity are here.

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The Kinks - Sitting By The Riverside.



Tuesday, 25 November 2025

Rupert Loydell: Guest posts and interview (4)

This series of guest posts by and an interview with Rupert Loydell adds to the material about Jesus Rock, CCM and spirituality in rock music which has been published here previously. See the first post in this series for a listing of previous posts on these themes - click here - for the second post, which is an interview with musician Nick Battle, click here, the third post is an interview with Rupert Loydell - click here. The series will conclude with an interview by Rupert with Steve Scott

This post is a new interview with Nick Battle, conducted six years after the interview published as the second post in this series. Nick Battle has had a long and varied career in the music business, including spells in significant Post-Punk christian rock bands such as After The Fire (ATF) and Writz.

Woefully Transparent : Another interview with Nick Battle, November 2025

Rupert Loydell: So I think you feel a bit misrepresented by that six year old interview that was recently published.

Nick Battle: I wasn't six, I was 62. 😀

RL: Okay, that interview from six years ago. Apologies, anyway.

NB: No worries.

RL: Perhaps we can bring things up to date and of the moment? You said it doesn't represent you now, that you've moved on. Can you explain what you meant?

NB: Well, I've been on a journey spiritually whereby, having taken so many funerals and also, like everybody else, coming through Covid (I lost seven people in one year). I don't really do church anymore, I regard myself as someone who believes in a creative power that made this wonderful planet we live on, someone who can't deny the existence the existence of God when I see the sea, climb a mountain, or get introduced to a newborn child or hold someone as they pass away.

But also, I've been retired, having taken close to 700 funerals over a seven year period. I've stopped doing that now.

RL: Were they Humanist funerals?


NB: No, I became the guy that people wanted there, with some semblance and understanding of God as they saw him or her as they said goodbye to their loved one, but not in a formal way with a man wearing robes and a funny hat.

RL: Spiritual but non-traditional?

NB: Yes. Because my strange Christian faith has always informed my life, I saw myself perhaps as some kind of bridge between them and God, at a moment when they are having a hard time in their lives.

RL: Did that change or inform the music you've been making? You've had several solo albums out in the last few years, so can you talk about them a bit?

NB: Umm, yes. Well, I wrote a whole load of Christian books and made a couple of records – King of My Heart and Let Go & Let God – in the noughties and I simply recognised that there's a whole wonderful, glorious world outside of any subculture and, from time to time, I inhabited a Christian one.

But I realised whatever culture you are in, there's loads of important stuff outside going on around you. Everyone should step outside, and no-one should just assume their way is the only way. Anybody who is so set in their ways that they aren't prepared to listen to, discuss, laugh or cry about, or work through other people's opinions and ideas, is walking a very dangerous tightrope of potential bigotry and arrogance.

RL: I've always found it really strange that it often people who say they are the most devout or convicted in their beliefs are the ones who can't face talking to people with different ideas.

NB: Whatever you believe, be it political, spiritual or sexual, you should always weigh what you feel, not be afraid to listen to other opinions and never just blindly accept.

RL: Also, why would you think that rules you decide to obey apply to other people? It's a bit like someone coming over from the tennis club down to the golf course and telling everyone they are playing the game wrong.

NB: It's a kind of arrogance.

RL: So coming back to the music, your albums are very carefully produced. How does the music transfer to the live concerts you are doing? I know at the one I saw a few weeks ago you mostly played as a duo, and then brought on your son and his friend on for some extra percussion and vocal duties. How does that looser feel affect the music?

NB: It's the greatest thing in the world to create something that somebody else responds to. For artists you're not always there when that happens, I mean work gets hung on walls or in a gallery, but songwriters are a little bit more fortunate to often be in the building when they play and get an audience response, be that good or bad.

For me, the tragedies and the joys I've had in my life, inform what I create. Some of the greatest (and sometimes the most miserable!) songwriters' work has been written out of insight and pain – I'm thinking of people like Nick Cave and Nick Drake. I just want to tell stories through my songs and also the introductions to songs when I play live, and weave them into a narrative.

RL: I'm always suspicious of anything that wants to tell me something or to try and emotionally move me. Isn't that just working by empathy and not challenging anyone to think for themselves? Why is a musician's (or author's or artist's) experience something to share? Isn't that just ego? Shouldn't the arts question and challenge?

NB: There is ego in anything, yes; that's part of why we create, we're very needy creatures who are desperate for approval. But am I telling ? Or showing you? Am I showing you something that is really lovely that I want to share with you? Look at that sunrise, for instance...

RL: So you can point things out and talk about them?

NB: You can tell stories. I can talk to you or show you my non-exclusive take on loss, my non-exclusive take on jewellery, my non-exclusive take on betrayal, my non-exclusive take on alcoholism. I'm just a bloke who's lived and I just want you to share what I have and, yes, I do want to move you and for you to be touched by my songs, because art... [sighs] I'm going to quote a song now, one which was written in a lot of pain, back in September 2025, which will be the title track of my next record… It says

The mind suffers and the body cries out
Under pressure there can be no doubt
Pain is what it is, like a walking piece of art
The soul is the compass to the map of the heart
I wish you happy trails

For me, that is acknowledging who I am. I'm horribly and woefully transparent and it comes out in what I do, even though sometimes I wish I was better at containing it. Sometimes it feels like a tsunami coming out...

RL: So you're sharing and showing, not telling or declaiming.

NB: Yeah. It's perhaps even a compulsion.

RL: Ok. Now earlier you were teasing me about liking obscure bands. I think I'm a bit more of a jazz and rock fan than you, so tell me about Pop Music. Last time we met you introduced me to some exquisite music from the likes of Roberta Flack & Donny Hathaway, and Beth Nielsen Chapman, which in many ways are quite unproduced, or apparently so. So what is music production about? I know we both like Steely Dan and those last two Talk Talk albums, but does anybody need to spend a year recording 40 minutes of music? Does one note, a cymbal sound or a guitar effect change anything that much?

NB: I think the best songs come spiralling down through the air and we are the happy conduit through which they flow... The best songs stand up. Bare bones. Say guitar and vocals. Or piano and vocals. You can produce that and make it wonderfully grandiose, like 'Head Over Heels' by Tears for Fears, for example, which Chris Hughes produced. It took forever but it's an exquisite record, an extraordinary piece of work, but the song has to stand up first. Its like saying 'Here's a naked body, which is fit, lithe and muscular.' If we put it in an Antony Price suit it gains a whole extra meaning, but it's still the same body underneath the suit. How you dress the body or, indeed, leave it naked, is up to the creator.

RL: Okay. That's intriguing, because the next question on my sheet of paper says 'Is a good song one that stands alone when reduced to the tune?'

NB: Yup. Listen to the B-side of Elvis Costello's 'Oliver's Army'. It's a cover of 'My Funny Valentine' with just him and a bass guitar played by Nick Lowe. That's all there is.

RL: There are some amazing stripped-back versions of Costello's 'Alison', too.

NB: Yes there are. He’s an incredible writer one who I had the privilege of meeting when I represented Burt Bacharach for Windswept Pacific back in the ‘90’s. Very few songwriters can be brilliant wordsmiths and consummate melody writers….

RL: So after being a musician, you spent a lot of your career searching out, writing for and recording pop musicians, for major labels and big names. What you think a good bit of pop music should do? Make you dance? Have a hook that wormholes into the ear? Or is it just a song dressed up in a good way?

NB: Okay, so for me a classic bit of pop is ABBA's 'Knowing Me Knowing You' aha. It's a wonderfully produced record, the vocal performances are fantastic and nuanced, and the lyrics are insightful and knowing, not to mention a little world weary. It tells a story, it's not just the Spice Girls asking, 'Do you wanna be my lover?', it deals with despair and how, 'Breaking up is never easy', and I assume it was written and recorded about the break-up of one of the band's relationships. It's wonderful, and it tells you about what happened and what someone feels like when it happened.

So, yes, pop music can be banal, like the Spice Girls, Backstreet Boys or Five (and, yes, I'm in a small way partly to blame for all of them) or many others, but there is more intelligent pop music too. ABC's album 'The Look of Love', Tears for Fears, Roxy Music, even Level 42, who were a great band journeying from jazz-funk into extraordinary pop songs like, ‘Something About You’ and ‘Leaving My Now’.

RL: I guess what I'm interested in is... Pop music is short for popular music, obviously...

NB: The lyrics need to tell a story. It shouldn't be banal. There is rubbish crap pop music but there is also intelligent pop music.

RL: But what's it doing more than what you laughingly called obscure music earlier isn't?

NB: It moves you, touches you. 'Killingly Me Softly' by Roberta Flack, is a great pop song.

RL: I'm not against great songs, I'm just intrigued why some people aspire to fame and popularity.

NB: Well, do they aspire? I don't think you should aspire to fame at all, it should only be a by-product of excellence. If you write something great and you become well known because of that, it's different. Fame as such, however, is a totally useless thing to aspire to. What you should aspire to is creating the best possible art you can. If fame comes as a result of that, fine, but it's not going to be much fun.

RL: Okay. Maybe that's what unnerves me.

NB: I know lots people who are famous and I feel for them. I wouldn't want to be hassled in the supermarket, I don't want that pressure.

RL: There have been bands who stayed unrecognised (as individuals) for a long time. Pink Floyd were massive but didn't put band photos on the first few albums. Why now do people not quite understand that fame is different from income, is different from creativity... I get very confused by it all.

NB: It's quite simple. Fame is a pathetic pursuit which has no value whatsoever, unless you can use it to help other people, be that financially or socially. In the way Bob Geldof and Bono did, and in some ways still do. That's when fame becomes useful, otherwise it's a facile endeavour. And I speak as someone who did want to be famous as a kid but am really glad I never was. I wouldn't have been good at handling it, I'd have imploded and ended up either in the Betty Ford clinic or dead.

RL: I guess I came out of the same era you did, maybe a little bit behind, but to me music was made on 4 and 8 track recorders and distributed by tape or through indie labels. Nowadays, you can put recordings on the web and get your music heard but I'm at the point where I am far too old to be rich and famous and all I can do is offer my art and writing to people. I don't mean giving it away, though it's better to have readers than none, but I don't understand artistic drive.

NB: I make music because I want to connect with people. I want to meet you and also, at the age of 68, I want to leave something behind. If I'm famous after I'm dead that will suit me fine because I won't have to deal with any of the nonsense that comes with it.

Why do you paint? Because you have to and for many of us the creative process is essential to our well-being, something we have to do. Also, we don't have much control over it, and it's best when we don't control it. I used to write for Cliff Richard back in the day, when I was trying to be a pop writer, and I was like a Savile Row tailor. The demos we did for him were pretty much like he did on the finished record, so we were pretty good tailors, but that's very different from me writing a song for myself, when it comes from my heart and soul and I then get in the musicians I need. We all kick it around and try arrangements and versions out; and they put their heart and soul into it too

RL: When does that compulsion begin? I mean I've written poems since I was 12 or so, but to be honest I only did visual art at degree level because I had to take something alongside creative writing, there simply weren't many standalone writing degrees. I fell back on art even though my Art Foundation course had totally put me off the subject, but since the end of my first year I've had a compulsion to paint and draw and collage. I'm quite intrigued by why we make the things that we do, what triggers or caused creative urges.

NB: I wrote my first song when I was twelve, about Watergate; and then my second about Raquel Welch. (Don’t ask!) I got the words and tune in my head at the same time. I guess I had a desire to document life.

RL: I certainly understand that. I used to laugh with a poet friend of my Dad's, Brian, about how he always wrote notes and processed everything into his work, but now I find myself doing that. How do I make sense of a week of rain? That, along with what I read or listen to, and what I do, always filters into my work. It's how I make sense of the world.

NB: Well, we're sat here in Cornwall and it's grey, oppressive, foreboding and cold, and it informs how we think, how we feel, what we might write, which guitar we might pick up or which colour paint we choose, and the medium. I guess we are reflecting, we're commentators aren't we?

RL: One of the classes I used to run at university, a group tutorial, was about how we might think of ourselves as writers. We can be historians, researchers, comedians, prophets, reporters, entertainers, etc. etc. We might think we are simply writing a story or poem but we might also be doing something else as well.

NB: I would argue that it's best not to frame yourself. I remember once doing some psychological test or other and being encouraged to think outside the box. My trouble is I could never find the box to think outside of. [Laughter]

RL: I wasn't trying to box my students up! Just trying to say every so often you need to step back and think about what you're doing.

NB: Interesting. Why do you have to step back though? Why can’t you just go with the flow? Go with it and see where it takes you.

RL: Err, creatively you can, but remember I was working within academia. Self-reflection is often part of assessment, which means thinking and writing about your own work and the work of others.

It's intriguing that you've answered most of my questions without me asking them! I know you've been working on a new album so let's hear about it.

NB: Yes, I have made a new record. It's a mini LP called Dark Passenger and it documents my struggles with health issues – some self-imposed and some not – and the breakdown of the fabric of my life really, at an age when I didn't expect that to happen.

RL: Is there some kind of resolution?

NB: Right now there's not. Right now I guess that dark passenger is not driving the car but certainly sat in the back seat, although he's no longer directing. That'll be out at some point in the new year with a cover by a lovely young artist, Ella Sausby, who you saw play and sing with me live.

There's also a companion album called Happy Trails. I'm not sure if that will be part of the same package or a separate release. Even in the darkest times I go back to a line from Bruce Cockburn (who I published and promoted in the 80s), a quote Bono picked up on too: 'Gotta kick at the darkness till it bleeds daylight'. I think even in the darkest times, as the song says [Nick breaks into song] 'Even when the darkest clouds are in the sky / You mustn't sigh and you mustn't cry / Spread a little happiness as you go by.'

I think even at the darkest possible times in my life, when the black dog isn’t so much calling as howling your name – and I've been to some very dark places in the last twelve months, as dark as when my first wife died – there is still a chink of light.

I'm not going to call it hope because I'm not sure hope is that useful. It's a man-made construct. 'There's always hope.' Is there? Maybe there's just the now and the just now is that I will try and take joy out of every daily situation that I can and accept that that is enough, rather than search for this mythical 'happiness' which is supposed to make everything alright, like a Hollywood film ending.

Hollywood endings don't exist in real life, but what does exist in real life is coming to terms with yourself, your environment and the people, places and things around you, which you cannot necessarily affect or change. I've learnt that you must make peace with all of that and then be joyful with it. I'm not a sad or depressed guy, I'm someone sitting with the realities of life as they happen on a daily basis, accepting that it's happening and taking a view that this too will pass and it's not forever and that something better might come round the corner and surprise you in a beautiful way. It is what it is.

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Nick Battle - Let Go & Let God.