Tuesday, 10 January 2017
The Divine Image - Private view
Hannah Thomas has first-hand knowledge of the refugee crisis through the art project for Syrian children living in refugee camps in Jordan, organised with the support of Relief International. The first canvas painted in Za’atari camp was an expression of the children’s experience of war. After a number of groups of boys and girls had painted on it, the canvas had become an abstract chaos of splashes of red paint, dark colours and layers of the children’s drawings of tanks, soldiers, dead bodies, planes and destroyed homes. It is a small glimpse of all that the children witnessed in war-torn Syria. Hannah’s artwork humanises individuals forced to flee their homes, whose personal stories are otherwise shrouded by statistics. In these images we see the human cost of the war in Syria and of our treatment of those made refugees.
The Divine Image is the third exhibition at St Stephen Walbrook in the past 12 months to focus our thoughts on the issues underlying the Refugee crisis. Michael Takeo Magruder created a digital installation Lamentation for the Forsaken which juxtaposed the sufferings of the Syrian peoples in our own day with the death of Christ. In this way Michael reminded us that Christ's death is symptomatic of all suffering throughout time. Michael evoked the memory of Syrians who have passed away in the present conflict by weaving their names and images into a contemporary Shroud of Turin. His work offered “a lamentation not only for the forsaken Christ, but others who have felt his acute pain of abandonment.” Then to celebrate the Finissage of ‘The Shadow of Angels’ exhibition by Brazilian artist Kim Poor in the autumn, we presented a very special evening with perfomances by the celebrated Aleppo-born concert pianist Riyad Nicolas and up and coming singer/songwriter Katya DJ. The fact that Riyad came from Syria was the prompt to use that evening as an opportunity to express concern at the bloodshed in that country and to raise funds which may in some small way provide a measure of the healing about which this exhibition has led us to reflect.
Five years of conflict has had devastating effects on the people of Syria. The situation is shocking. Half the country is displaced and more than 4.6 million people are now refugees. More than 400,000 people have been killed. Christian Aid is working with Syrians in Lebanon and Iraq, providing support to some of the most vulnerable refugees, including women who have experienced gender-based violence, and those with disabilities.
Six-year-old Hammoudi was born in Damascus with complex physical and mental disabilities. He was given two life-saving operations by the Syrian health service, but his third operation was cancelled when violence overtook the country. More than one in five refugees suffer from some form of impairment, whether from birth, illness, accident, or a conflict-related injury. Syrian refugees with disabilities often can't get the care they need. Now, with the help of donations to Christian Aid and the work of their partner, Lebanese Physically Handicapped Union (LPHU), Hammoudi has learned to walk for the first time.
Layan is a Syrian refugee living in Lebanon. Sadly, like many Syrian women, she's a victim of domestic violence. During times of conflict, women and girls are at greater risk of sexual and domestic violence. Layan now regularly visits Kafa, a Lebanese organisation that supports women who have experienced, or are at risk of violence. She said: 'Kafa helped me to get out of the awful situation I was in. I feel that there are people who care and worry about me.' Kafa successfully helped to lobby the Lebanese government to pass a law criminalising domestic violence. The law also applies to Syrian refugees.
These are the kind of people and situations that your donations to Christian Aid’s Syria Crisis Appeal can help to address. Please donate using the red Emergency Appeal envelopes.
I also encourage you look at the website for Capital Mass, which aims to engage and support every parish in the Diocese of London in tackling poverty and inequality. The Diocese of London commissioned Capital Mass through the awarding of a grant, to co-ordinate and draw together local and diocesan wide responses into the immediate and long term needs caused by and brought to our attention through, the Syrian Refugee Crisis. The Capital Mass website therefore has lots of ideas for making a difference here, as well as abroad.
Let us pray …
Wilderness God, your Son was a displaced person in Bethlehem, a refugee in Egypt, and had nowhere to lay his head in Galilee. Bless all who have nowhere to lay their head today, who find themselves strangers on earth, pilgrims to they know not where, facing rejection, closed doors, suspicion and fear. Give them companions in their distress, hope in their wandering, and safe lodging at their journey’s end. And make us a people of grace, wisdom and hospitality, who know that our true identity is to be lost, until we find our eternal home in you. Through Christ our rejected yet risen Lord. Amen
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Riyad Nicolas - Danse De Laila.
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Monday, 9 January 2017
Discover & explore - John Dunstable
Today's Discover & explore service at St Stephen Walbrook exploring music and the work of John Dunstaple featured the Choral Scholars of St Martin-in-the-Fields singing Quam pulchra es and Descendi in ortum meum by Dunstable, Ave verum corpus by Byrd and O nata lux by Tallis.
Next week's Discover & explore service is on Monday 16 January at 1.10pm when Revd Sally Muggeridge, together with the Choral Scholars, will explore architecture and the achievements of Sir Christopher Wren.
In today's service I gave the following reflection (which draws on my co-authored book 'The Secret Chord'):
‘John Dunstaple … was an English composer of polyphonic
music of the late medieval era and early Renaissance periods. He was one of the
most famous composers active in the early 15th century, a near-contemporary of
Leonel Power, and was widely influential, not only in England but on the
continent, especially in the developing style of the Burgundian School.’
‘He died on Christmas Eve 1453, as recorded in his
epitaph,’ which was here in the church of St Stephen Walbrook in London (until
it was destroyed in the Great Fire of 1666). ‘This was also his burial place.
The epitaph – stating that he had "secret knowledge of the stars" –
had been recorded in the early 17th century, and was reinstated in the church
in 1904.’
That new memorial is by the London Section of the
Incorporated Society of Musicians and ‘consists of a Latin inscription above,
with simple pilasters and surround, matched with a charming 1900s lunette with
three angels playing musical instruments, seated on clouds with little stars
behind, at the top, and a wreath and fronds below.’ Its colourful painting on
mosaic backing is in an excellent example of the Arts and Crafts style.
‘Dunstaple's influence on the continent's musical
vocabulary was enormous, particularly considering the relative paucity of his
(attributable) works. He was recognized for possessing something never heard
before in music of the Burgundian School: la contenance angloise ("the
English countenance"), a term used by the poet Martin le Franc.’ This was probably ‘a reference to Dunstaple's
stylistic trait of using full triadic harmony, along with a liking for the
interval of the third.’
Harmonies, and the place of chords as a basis of harmony,
give us a significant clue to understanding the power of music. Leonard Cohen's
song ‘Hallelujah’ makes the claim that the Biblical King David had found a
secret chord which, when played, pleased even God himself. The opening words to
Cohen's song are extrapolated from the account in 1 Samuel 16: 14-23 of how
King Saul asked for a skillful musician to be found so they could come and play
to soothe Saul's troubled soul. It is clear that David was both a competent
musician and also a prolific composer. According to the Scriptures, he would go
on to curate and compose many of the 150 Psalms found in the Bible which
survive in multiple translations as part of religious worship today. What Cohen
surmises is that whatever David played, or, most likely, improvised, would have
also pleased the Lord and the children of Israel's God, as well as calming down
King Saul.
Cohen's romantic hypothesis is that David had actually
stumbled across and therefore deliberately employed a particular chord that has
this mysterious power. A chord is a group of (typically
three or more) notes sounded together, as a basis of harmony. Arthur Sullivan
in a song called ‘The Lost Chord’ wrote: ‘It seemed the harmonious echo / From
our discordant life. / It linked all perplexèd meanings / Into one perfect
peace.’ Music is a performance in which harmonies echoing from our discordant
lives link all perplexèd meanings into one perfect peace. Music, in
performance, is an unrepeatable moment in in which all things come together
enabling us to feel God's pleasure. In this sense the Secret Chord, about which
Leonard Cohen writes, is indeed pleasing to the Lord.
As a result of this linking of the echoes from our
discordant lives, Cohen’s Hallelujah includes both the sacred and the sinful –
the holy and the broken Hallelujah. It doesn’t matter which you heard, he
suggests, because a blaze of light is found in every word and he will be able
to stand before God – the Lord of Song – presumably at the Last Judgement and
simply sing Hallelujah itself because both the holy and the broken are
encapsulated in the one word and one chord.
This is to say that distinctions between sacred and
secular are false divides as all of life and all music is holy. As David Adam
has stated: 'We need to reveal that our God is in all the world and waits to be
discovered there – or, to be more exact, the world is in Him, all is in the
heart of God.’ Dunstaple, too, provides us with an example of this as, although
known primarily a composer of sacred music, is also believed to have written
secular music, although no songs in the vernacular can be attributed to him
with any degree of certainty.
Ultimately, music is a symbol of the means by which God
created, and the musician is a partner with God in the creative process.
Therefore we can pray, with the singer-songwriter Bruce Cockburn to be a little of
God’s creative breath as it moves over the waters of chaos to bring all things
into being. In other words, to see and hear life as God sees and hears it and
to articulate something of that vision.
Intercessions:
Bless those who give their time and musical talent in
service to You and to Your Church, O Lord, as they sing praises to You, and
glorify Your Name. Let their music be a witness to Your majesty and love, and
remind us all of Your presence in our lives. Help them to bring the Word of God
to others through music, chant and hymn singing. Lord, in your mercy, hear our prayer.
Lord, may the gifts of our voices and melodies of our
instruments move with the work of your Holy Spirit. May we bring light into
dark places, restore hope and vision to all who are oppressed, and well-being
and health to all those who suffer. Today Lord, we give you our worship. May it
be a platform for you, Father God, to touch our lives afresh and build your
Church. Bless our music that it might glorify your name. May the talent that
you have bestowed upon us be used only to serve you. O God, whose saints and angels delight to worship in
heaven. Lord, in your mercy, hear our
prayer.
Creator God, be ever present with your servants who seek
through art and music to perfect the praises offered by Your people on earth; and
grant to us even now a glimpse of Your beauty, and make us worthy at length to
behold it forevermore. We thank you that you hear us, our words in prayer, our
silent thoughts and pleas and each note or melody we sing and play. May our
praises today connect with heaven and unite our hearts with the sound of
eternity. Let our music be a witness to your majesty and love, and may your
presence and beauty be found in every note. Lord, in your mercy, hear our prayer.
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John Dunstable - Descendi in ortum meum.
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John Dunstable - Descendi in ortum meum.
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Sunday, 8 January 2017
Epiphany Carols
Tonight's Epiphany Carols at St Martin-in-the-Fields included the Choir of St Martin-in-the-Fields singing Here is the little door Herbert Howells, The Three Kings Jonathan Dove, Nativity Carol John Rutter, and The Deer's Cry Arvo Part. The theme of the Service was 'The Road Less Travelled' as explored in poetry (The Journey Of The Magi T.S. Eliot, The Road Not Taken Robert Frost, and Extract from 'Little Gidding' T.S. Eliot) and some wonderful reflections by Alastair McKay on the journeys made by the Magi to Jerusalem, Bethlehem and home.
This poem, from my Alternative Nine Lessons sequence, was also read:
Star following Magi look for the Prince of Peace
in the heart of power and opulence
only to find him in obscurity and humility.
Gifts given prefigure his divinity and sacrifice, the servant King
who, in birth and death, gives his life for others
Here are the Bidding Prayer and Intercessions that I used (the intercessions are based on Alastair's reflections):
Bidding Prayer
The people walking in darkness have seen a great light; on those living in the land of deep darkness a light has dawned. God, who is both light and love, we would be a people walking in darkness still if you had not gifted us with your presence through the birth of your Son at Bethlehem. Forgive us for the countless times when we have failed to recognize you, forgotten the wonders of your love, or neglected to serve you with our whole hearts.
Just as the Magi long ago sought your presence in the world, let us do the same. As you reveal yourself in and among us, show us all the places where we get in the way of your transforming love. You have brought us through to another year and given us the choice of roads to follow from here. All that we need for the deepest of joy, you freely offer us. Hear our gratitude now and, accept our gifts, not gold, frankincense or myrrh, but hearts and voices raised in praise of Jesus Christ, our light and our salvation. May our gratitude lead us to your light and love.
So, brothers and sisters in Christ, as we celebrate this great festival of Epiphany, let us prepare our hearts so that we may be shown its true meaning. Let us pray for the world that God so loves; for peace and unity all over the earth; for the poor, the hungry, the cold, the helpless, and the oppressed; the sick and those who mourn; the aged and the little children; and all who rejoice with us but on another shore and in a greater light, that multitude which none can number, whose hope was in the Word Made Flesh, and with whom, in our Lord Jesus Christ, we forever more are one.
Intercessions
We find God in our journeys to Jerusalem, in the midst of our mistaken hopes and misplaced expectations, as we listen for the revelation that God has for us. So, we pray for all who are in a place where they thought their deepest needs would be met only for the reality to prove a disappointment, and find they were mistaken. God of the brightest noonday and the darkest night, no pain is too great for you to bear and no loss can remove your love from us. Pain and brokenness touch us all, holding some more firmly than others. Remove the obstacles of fear and ignorance that we may bring the light of your love to those who for whom physical illnesses are a struggle, those who live with mental distress, those who grapple with addiction, and those who seem lost. Lord, in your mercy hear our prayer.
We find God in our journeys to Bethlehem, in those special places of meeting with God, that we’d not expected, but God had always planned for us. So we pray that, just as the Magi long ago sought your presence in the world, we may do the same. As you reveal yourself in and among us, let us linger at the manger long enough to see you in the world, in friends and strangers, and in ourselves. Remove our fear and our arrogance so that the light we share is your light and the ministry we engage in is truly in service to you. Be with those who lead us, those who challenge us, and those who have not yet come through our doors. Lord, in your mercy hear our prayer.
We find God as we travel back to the place where we started, to the people and places we call family and home, learning to know them for the first time. Almighty and ever-living God, your Son shared the life of his home and family at Nazareth. Protect in your love our neighbours, our families and this community of which we are a part; allow all of us to find in our homes a shelter of peace and health. Make our homes a haven for us all, and a place of warmth and caring for all who come to visit us. Enlighten us with the brilliance of your Epiphany star, so that, as we go into the world, we might clearly see our way to You and discover You in our work and play. Lord, in your mercy hear our prayer.
We find God as we discover what George found and what the sage expressed, that all shall be well, and all manner of thing shall be well. Wise and transforming God, how long you have waited for all your people to live in peace. We see difference where you see your children. We resort to violence and war where you would have equity and justice. Many claim you on their side, when in reality you are always on the side of mercy, compassion, and justice. Your wisdom still calls out in the world, waiting for an answer that is more than human foolishness. May all the leaders of the world hear her cry. Show us the way of peace and grant us the strength to pursue it with unflagging passion. We pray for an end to the divisions and inequalities that scar your creation; that all who have been formed in your image might have equality in pursuit of the blessings of creation. Lord, in your mercy hear our prayer.
We find God because the Christ child has come, and we are overwhelmed with joy. Loving God, as we enter into this New Year, grant that we may walk with the one born in Bethlehem and that our worship and our praise may bring to him, to you and to the Holy Spirit, the glory and honour due your most Holy Name. By his coming, give us grace to cast away the works of darkness and put on the armour of light, that our feet may be strengthened for your service, and our path may be brightened for the work of justice and reconciliation in our broken world. Lord, in your mercy hear our prayer.
Almighty and most merciful God, you took on human flesh not in the palace of a king but in the throes of poverty and need: Grant that your holy and life-giving Spirit may so move every human heart; that, following in the steps of your blessed Son, we may give of ourselves in the service of others until poverty and hunger cease in all the world, and all things are reconciled in the reign of Christ. Amen.
These prayers make use of materials from here, here and here.
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Jonathan Dove - The Three Kings.
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Saturday, 7 January 2017
Miracles and the Christmas story
I was too busy to post this at the time but Jeanette Winterson's Christmas piece for The Guardian, The last Christmas I spent with my mother, is well worth returning to:
'The Christmas story of the Christ Child is complex. Here’s what it tell us about miracles.
Miracles are never convenient (the baby’s going to be born whether or not there’s a hotel room – and there isn’t).
Miracles are not what we expect (an obscure man and woman find themselves parenting the Saviour of the World).
Miracles detonate the existing situation – and the blow-up and the back-blast mean some people get hurt.
What is a miracle? A miracle is an intervention – it breaks through the space-time continuum. A miracle is an intervention that cannot be accounted for purely rationally. Chance and fate are in the mix. A miracle is a benign intervention, yes, but miracles are like the genie in the bottle – let them out and there’s a riot. You’ll get your three wishes, but a whole lot else besides ...
Sometimes the thing we long for, the thing we need, the miracle we want, is right there in front of us, and we can’t see it, or we run the other way; or, saddest of all, we just don’t know what to do with it. Think how many people get the success they want, the partner they want, the money they want, and turn it into dust and ashes – like the fairy gold no one can spend.
So at this time of year I think about the Christmas story, and all the Christmas stories since. As a writer I know that we get along badly without space in our lives for imagination and reflection. Religious festivals were designed to be time outside of time. Time where ordinary time was subject to significant time.'
Jackson Browne & Bruce Cockburn - All I Want For Christmas (Is World Peace).
'The Christmas story of the Christ Child is complex. Here’s what it tell us about miracles.
Miracles are never convenient (the baby’s going to be born whether or not there’s a hotel room – and there isn’t).
Miracles are not what we expect (an obscure man and woman find themselves parenting the Saviour of the World).
Miracles detonate the existing situation – and the blow-up and the back-blast mean some people get hurt.
What is a miracle? A miracle is an intervention – it breaks through the space-time continuum. A miracle is an intervention that cannot be accounted for purely rationally. Chance and fate are in the mix. A miracle is a benign intervention, yes, but miracles are like the genie in the bottle – let them out and there’s a riot. You’ll get your three wishes, but a whole lot else besides ...
Sometimes the thing we long for, the thing we need, the miracle we want, is right there in front of us, and we can’t see it, or we run the other way; or, saddest of all, we just don’t know what to do with it. Think how many people get the success they want, the partner they want, the money they want, and turn it into dust and ashes – like the fairy gold no one can spend.
So at this time of year I think about the Christmas story, and all the Christmas stories since. As a writer I know that we get along badly without space in our lives for imagination and reflection. Religious festivals were designed to be time outside of time. Time where ordinary time was subject to significant time.'
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The Divine Image
Hannah Rose Thomas
Hannah Rose Thomas is a twenty-four year-old British artist and recent Durham graduate in Arabic and History. Hannah has sold her paintings and received commissions since she was eighteen years-old to fund her humanitarian work in Mozambique, Sudan, Madagascar, and, more recently, in Jordan and Calais. Hannah is currently studying an MA at the Prince’s School of Traditional Art in London. Her next art project will be in Kurdistan, to assist with the rehabilitation of abducted young women from the Yazidi community.
This special exhibition collects portrait works undertaken during Hannah’s time in refugee camps in Jordan, where she partnered with UNHCR and Relief International to organise art projects for children in the camps. Her most recent portraits are of refugees she has met while volunteering in the Calais ‘Jungle.’ Hannah’s intimate portraits seek to humanise the individuals forced to flee their homes, whose personal stories are otherwise shrouded by statistics. She draws inspiration from Islamic art and Arabic poetry, to celebrate the rich heritage of the Middle East, so often forgotten and overshadowed by war.
The title of the exhibition is inspired by a verse from William Blake’s poem The Divine Image:
For Mercy has a human heart
Pity, a human face:
And Love, the human form divine,
And Peace, the human dress.
Painting in Refugee Camps in Jordan
In April 2015, Hannah returned to Jordan to organise an art project for Syrian children living in the refugee camps, with the support of Relief International. The first canvas painted in Za’atari camp was an expression of the children’s experience of war. After a number of groups of boys and girls had painted on it, the canvas had become an abstract chaos of splashes of red paint, dark colours and layers of the children’s drawings of tanks, soldiers, dead bodies, planes and destroyed homes. It is a small glimpse of all that the children witnessed in war-torn Syria. However, many of the children confessed to Hannah that they did not want to think about or paint the war any more. Therefore the second canvas painted with the children was a vibrant expression of their memories of Syria. It was inspired by Islamic art and arabesque design, to celebrate the rich cultural heritage of the Middle East, so often forgotten and overshadowed by war. After a couple of days at Za’atari, the art project moved to Azraq refugee camp, in the midst of a desolate desert wasteland on the Saudi and Iraqi border. The two canvases painted in Azraq are a reflection of the children’s daily life in the refugee camp. Hannah also painted a mural on one of the new school caravans.
The Dairy of a Girl Away From Home
This is a tapestry created from paintings by Syrian girls living in Za’atari Camp this April. The most common image they painted was home, highlighting their longing for the war to end so that they can return to Syria. The Arabic poem is by a Syrian girl named Fatimah about her beloved home:
Take care of my house,
I left in it feelings of safety and security.
Don’t mess with my closet,
It has my clothes drenched with the smell of memories that no one else knows
And pieces of paper that have no value except to myself.
Don’t lift my pillow,
I hid under it my tears in times of sadness
And creatively created many dreams.
Don’t change the order of the books on my bookshelf,
On their pages notes I have written that no one will understand like I do.
As for my desk, don’t touch it,
But leave it with the mess I make while I study.
Please keep my traces in my beloved home,
I will be reunited with it soon.
Christian Aid: Syria Crisis Appeal
Five years of conflict has had devastating effects on the people of Syria. The situation is shocking. Half the country is displaced and more than 4.6 million people are now refugees. More than 400,000 people have been killed. Christian Aid is working with Syrians in Lebanon and Iraq, providing support to some of the most vulnerable refugees, including women who have experienced gender-based violence, and those with disabilities.
Six-year-old Hammoudi was born in Damascus with complex physical and mental disabilities. He was given two life-saving operations by the Syrian health service, but his third operation was cancelled when violence overtook the country. More than one in five refugees suffer from some form of impairment, whether from birth, illness, accident, or a conflict-related injury. Syrian refugees with disabilities often can't get the care they need. Now, with the help of donations to Christian Aid and the work of their partner, Lebanese Physically Handicapped Union (LPHU), Hammoudi has learned to walk for the first time.
Layan is a Syrian refugee living in Lebanon. Sadly, like many Syrian women, she's a victim of domestic violence. During times of conflict, women and girls are at greater risk of sexual and domestic violence. Layan now regularly visits Kafa, a Lebanese organisation that supports women who have experienced, or are at risk of violence. She said: 'Kafa helped me to get out of the awful situation I was in. I feel that there are people who care and worry about me.' Kafa successfully helped to lobby the Lebanese government to pass a law criminalising domestic violence. The law also applies to Syrian refugees.
These are the kind of people and situations that your donations to Christian Aid’s Syria Crisis Appeal can help to address. Please donate using the red Emergency Appeal envelopes or go to http://www.christianaid.org.uk/emergencies/syria-crisis-appeal.

http://www.christianaid.org.uk/
Capital Mass: Diocese of London Refugee Response
Capital Mass aims to engage and support every parish in the Diocese of London in tackling poverty and inequality. The Diocese of London commissioned Capital Mass through the awarding of a grant, to co-ordinate and draw together local and diocesan wide responses into the immediate and long term needs caused by and brought to our attention through, the Syrian Refugee Crisis.
See http://www.capitalmass.org.uk/refugee-response/information-and-signposting for details of how you can respond.
http://www.capitalmass.org.uk/
http://www.capitalmass.org.uk/refugee-response
Prayers in the midst of the refugee crisis
Wilderness God, your Son was a displaced person in Bethlehem, a refugee in Egypt, and had nowhere to lay his head in Galilee. Bless all who have nowhere to lay their head today, who find themselves strangers on earth, pilgrims to they know not where, facing rejection, closed doors, suspicion and fear. Give them companions in their distress, hope in their wandering, and safe lodging at their journey’s end. And make us a people of grace, wisdom and hospitality, who know that our true identity is to be lost, until we find our eternal home in you. Through Christ our rejected yet risen Lord. Amen
Heavenly Father, you are the source of all goodness, generosity and love. We thank you for opening the hearts of many to those who are fleeing for their lives. Help us now to open our arms in welcome, and reach out our hands in support. That the desperate may find new hope, and lives torn apart be restored. We ask this in the name of Jesus Christ Your Son, Our Lord, who fled persecution at His birth and at His last triumphed over death. Amen
The Dairy of a Girl Away From Home
This is a tapestry created from paintings by Syrian girls living in Za’atari Camp this April. The most common image they painted was home, highlighting their longing for the war to end so that they can return to Syria. The Arabic poem is by a Syrian girl named Fatimah about her beloved home:
Take care of my house,
I left in it feelings of safety and security.
Don’t mess with my closet,
It has my clothes drenched with the smell of memories that no one else knows
And pieces of paper that have no value except to myself.
Don’t lift my pillow,
I hid under it my tears in times of sadness
And creatively created many dreams.
Don’t change the order of the books on my bookshelf,
On their pages notes I have written that no one will understand like I do.
As for my desk, don’t touch it,
But leave it with the mess I make while I study.
Please keep my traces in my beloved home,
I will be reunited with it soon.

Five years of conflict has had devastating effects on the people of Syria. The situation is shocking. Half the country is displaced and more than 4.6 million people are now refugees. More than 400,000 people have been killed. Christian Aid is working with Syrians in Lebanon and Iraq, providing support to some of the most vulnerable refugees, including women who have experienced gender-based violence, and those with disabilities.
Six-year-old Hammoudi was born in Damascus with complex physical and mental disabilities. He was given two life-saving operations by the Syrian health service, but his third operation was cancelled when violence overtook the country. More than one in five refugees suffer from some form of impairment, whether from birth, illness, accident, or a conflict-related injury. Syrian refugees with disabilities often can't get the care they need. Now, with the help of donations to Christian Aid and the work of their partner, Lebanese Physically Handicapped Union (LPHU), Hammoudi has learned to walk for the first time.
Layan is a Syrian refugee living in Lebanon. Sadly, like many Syrian women, she's a victim of domestic violence. During times of conflict, women and girls are at greater risk of sexual and domestic violence. Layan now regularly visits Kafa, a Lebanese organisation that supports women who have experienced, or are at risk of violence. She said: 'Kafa helped me to get out of the awful situation I was in. I feel that there are people who care and worry about me.' Kafa successfully helped to lobby the Lebanese government to pass a law criminalising domestic violence. The law also applies to Syrian refugees.
These are the kind of people and situations that your donations to Christian Aid’s Syria Crisis Appeal can help to address. Please donate using the red Emergency Appeal envelopes or go to http://www.christianaid.org.uk/emergencies/syria-crisis-appeal.

http://www.christianaid.org.uk/
Capital Mass: Diocese of London Refugee Response
Capital Mass aims to engage and support every parish in the Diocese of London in tackling poverty and inequality. The Diocese of London commissioned Capital Mass through the awarding of a grant, to co-ordinate and draw together local and diocesan wide responses into the immediate and long term needs caused by and brought to our attention through, the Syrian Refugee Crisis.
See http://www.capitalmass.org.uk/refugee-response/information-and-signposting for details of how you can respond.
http://www.capitalmass.org.uk/
http://www.capitalmass.org.uk/refugee-response
Prayers in the midst of the refugee crisis
Wilderness God, your Son was a displaced person in Bethlehem, a refugee in Egypt, and had nowhere to lay his head in Galilee. Bless all who have nowhere to lay their head today, who find themselves strangers on earth, pilgrims to they know not where, facing rejection, closed doors, suspicion and fear. Give them companions in their distress, hope in their wandering, and safe lodging at their journey’s end. And make us a people of grace, wisdom and hospitality, who know that our true identity is to be lost, until we find our eternal home in you. Through Christ our rejected yet risen Lord. Amen
Heavenly Father, you are the source of all goodness, generosity and love. We thank you for opening the hearts of many to those who are fleeing for their lives. Help us now to open our arms in welcome, and reach out our hands in support. That the desperate may find new hope, and lives torn apart be restored. We ask this in the name of Jesus Christ Your Son, Our Lord, who fled persecution at His birth and at His last triumphed over death. Amen
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Martin Smith - You Have Shown Us.
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Update: Sophia Hub Redbridge
Ros Southern writes:
'Coming up this week...
Have a great weekend,
Best wishes,
Ros Southern
Coordinator, Sophia Hubs'
Relient K - Come Right Out And Say It.
'Coming up this week...
- Tuesday 10th - entrepreneurs' club - don't waste your marketing energy in 2017 - with Loraine Tapper 1pm at Enterprise Desk
- Saturday 14th - Sophia course - got a community idea/solution you want to work on? 9.30- 1. Redbridge Institute £15
- Saturday 14th - In 2017 it's scaling up! Ilford Green Pop Up market and community cafe - stalls available - 10-2pm Info here
- Welcome to new sessional staff member Celestine Ekpengyong and see our key goal for 2017 info here
- Launch of business tip weekly blog by and for community groups - Biz Tips #1 comes from Arthritis group Asnet read them here
- Geoff Hill of Redbridge Chamber with a 2017 message for businesses to engage with the community read it here
- We are looking for new Timebank team volunteers and see our 2016 video and review click here
- Thanks to all our volunteers - we couldn't do it without you - see who they are here
- Thanks to all our entrepreneurs' club speakers - we couldn't do it without you - see who they are here
- Tracy Williams the veggie catering start-up and why she's cooking on the Timebank
- Geoff Hill's 2017 message to businesses to get involved with the community for mutual benefit
- Pick of guest blogs 2016 - Bhav Patel - the bank that says come in and make a withdrawal or pay-in a deposit without any money in your pocket
- @RedbridgeLive Redbridge Council - Funding is available to improve your local area
- @SchSocEnt A list of social investment providers that could provide resources for your social enterprise
- @socialLeadersUK 24 predictions for social media and social marketing in 2017
- @PositiveNews - What went right in 2016
- @IlfordRecorder Redbridge videographer raised money to shoot a film in Goodmayes
Have a great weekend,
Best wishes,
Ros Southern
Coordinator, Sophia Hubs'
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Windows on the world (326)
Colchester, 2016
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