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Thursday 13 November 2014

East London Three Faiths Forum Tour of the Holy Land: Day 3



















Simon Hill led a communion service on Masada during which I shared the following thoughts on the incarnation, reflecting on the significance of our previous day's visit to Bethlehem and the Church of the Nativity:

Jesus was born to be Emmanuel – God with us. That is what the incarnation, “the union of the human and the divine in the life of a humble Jewish carpenter,” is all about. As John 1. 14 says, in the contemporary translation of the Bible called The Message: “The Word became flesh and blood and moved into the neighbourhood.”

Through Christ’s birth, God has entered our world and moved into our neighbourhood. In Christ, God has identified with us by becoming one of us. The entire movement of the Bible - from God walking with Adam and Eve in the Garden of Eden, through God having a tent (the tabernacle) and then a house (the Temple) so he could live with the Israelites - leads up to this moment in history when God becomes flesh and blood and enters our world. That is why Jesus is also called Emmanuel which means God is with us.

What does it mean for God to be with us in the way? It means that God becomes one of us. He becomes a human being experiencing the whole trajectory of human existence from conception through birth, puberty, adulthood to death including all that we experience along the way in terms of relationships, experiences, emotions and temptations. Rowan Williams has said that: "Jesus, the Son of God, … knew what it meant to be without wealth, he knew what it meant to grow up disadvantaged, he knew what it meant to turn to God in prayer, faith and hope.”

Through his incarnation and nativity Christ comes into the messiness of human life, as a human being, to experience all that we experience for himself. The betrayals, dismay, distress, depression, illness, pain, insanity, loss of hope, loneliness, homelessness, danger and despair that many of us experience at periods in our lives and which some experience as their everyday life. Christ comes to understand all this and to bear it on his shoulders to God, through his death on the cross, in order that, like him, we too can rise to new life and ascend to the life of God himself. “Lord, who came down to share our plight / Lift them into your love and light.” This is the hope held out to us through the birth of Jesus in Bethlehem; that he was born into poverty, exile, danger, stigma for our sake, in order to reach out to and rescue us.

God, in Jesus, “had to become like his people in every way, in order to be their faithful and merciful High Priest in his service to God, so that the people's sins would be forgiven. And now he can help those who are tempted, because he himself was tempted and suffered” (Hebrews 2. 17 & 18). “... we have a great High Priest who has gone into the very presence of God — Jesus, the Son of God. Our High Priest is not one who cannot feel sympathy for our weaknesses. On the contrary, we have a High Priest who was tempted in every way that we are, but did not sin. Let us have confidence, then, and approach God's throne, where there is grace. There we will receive mercy and find grace to help us just when we need it” (Hebrews 4. 14 – 16).

This is the wonderful result of love coming down at Christmas - of Christ’s nativity and incarnation – we can have confidence to “approach God's throne, where there is grace. There we will receive mercy and find grace to help us just when we need it.” Lord, who came down to share our plight, lift us all into your love and light.

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John Rutter - Love Came Down At Christmas.


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