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Monday, 23 December 2024

Love is ...

We had our final Advent Night Prayer with a reflection at St Andrew's this evening. 

The reflection was on the theme of love. I started with 1 Corinthians 13, we then listened to 'Love' by Victoria Williams before I read my 'Love is ...' meditation:


Love is …

Love is saying yes to God without knowing what that choice entails.

Love is waiting for your man to realise that what you have said is true and to support you.

Love is enduring the arch looks and snide comments from those who know you are bearing a child conceived out of wedlock.

Love is support from your cousin, your child leaping in your womb, and your magnifying God.

Love is enduring the discomfort of travel to your husband’s hometown when you are close to full-term.

Love is accepting a stable when there is no room at the inn.

Love is laying your new-born child in a manger when there are no extended family around to support you.

Love is being welcoming when shepherds unexpectedly arrive in the night soon after you’ve given birth.

Love is treasuring all their words and pondering them in your heart.

Love is giving your child the name an angel requested.

Love is fleeing to another country knowing that the life of your new-born child is under threat.

Love is making a life to bring up your child separated from friends and family.

Love is saying yes to God without knowing what that choice would entail

and it is that choice which creates a cannonball of love that,

from that first Christmas ever onwards,

explodes love throughout the Universe and in us.


We ended with the following version of 'Love divine, all love's excelling':

Hymnology - Love divine, all love's excelling.

Sunday, 22 December 2024

Christ made alive and fruitful in the world

Here's the sermon I shared at St Catherine’s Wickford this morning:

At my first training weekend as a curate the then Bishop of Barking, David Hawkins, performed a handstand to demonstrate the way in which Jesus, through his teaching in the beatitudes, turns our understanding of life upside down. He was thinking of the way in which Jesus startles us as paradox, irony and surprise permeate his teachings flipping our expectations upside down: the least are the greatest; adults become like children; the religious miss the heavenly banquet; the immoral receive forgiveness and blessing. His action turned our expectations, as curates, of Bishops and their behaviour upside-down at the same time that it perfectly illustrated his point.

The visual metaphor of Bishop David’s handstand can also be applied to the Magnificat, the song sung by Mary following her meeting with Elizabeth (about which we heard in today’s Gospel reading - Luke 1. 39 – 55) with all of the great reversals contained within it; ‘He has brought down the powerful from their thrones, and lifted up the lowly; he has filled the hungry with good things, and sent the rich away empty.’ Turning upside-down, as in a handstand, involves a revolution and, because of its great reversals, the Magnificat has been called ‘the most beautiful and revolutionary hymn in the world’; one that ‘is redolent of theologically and politically destabilizing realities.’

The Magnificat was sung by an obscure young Jewish girl who has become one of the most important figures in the global faith that is Christianity. This example of expectations being turned upside down is captured well by Malcolm Guite in his sonnet for the Feast of the Visitation:

Here is a meeting made of hidden joys
Of lightenings cloistered in a narrow place
From quiet hearts the sudden flame of praise
And in the womb the quickening kick of grace.
Two women on the very edge of things
Unnoticed and unknown to men of power
But in their flesh the hidden Spirit sings
And in their lives the buds of blessing flower.
And Mary stands with all we call ‘too young’,
Elizabeth with all called ‘past their prime’
They sing today for all the great unsung
Women who turned eternity to time
Favoured of heaven, outcast on the earth
Prophets who bring the best in us to birth.

Mary has been given many titles down the ages but ‘the earliest ‘title’, agreed throughout the church in the first centuries of our faith, before the divisions of East and West, Catholic and Protestant, was Theotokos, which means God-Bearer. Mary is the prime God-Bearer, bearing for us in time the One who was begotten in eternity, bringing Jesus to us and, therefore, as woman and mother, the one who has been closest to God. Every Christian after her should “seek to become in some small way a God-bearer, one whose ‘yes’ to God means that Christ is made alive and fruitful in the world through our flesh and our daily lives, is born and given to another.”

For Mary and Elizabeth to be caught up in events with such revolutionary implications - events which turn our understanding of societal norms upside down – was far from easy. W. David O. Taylor writes: “Behind Elizabeth and Zechariah's joy at the birth of their son John was the knowledge that they had lost an inconsolably long number of years to enjoy watching him grow up.” “At the edge of Gabriel's annunciation was the social stress that Mary would endure in a society where it was all about your embedded role in the community.” She was not believed, either by those closest to her and those who didn’t really know her. Engaged to Joseph when the annunciation occurred, as she was found to be with child before they lived together, Joseph planned to dismiss her quietly. He had his own meeting with Gabriel which changed that decision but, if the man to whom she was betrothed, could not believe her without angelic intervention, then it would be no surprise if disbelief and misunderstanding characterised the response to Mary wherever she went. And “lurking over Joseph's shoulder was the gossip that would nag him all his life, that he is merely the putative father of Jesus.” 

Bearing all this in mind, we can imagine how much Mary needed the moment of empathy and inspiration described in today’s Gospel reading because the experience of being the God-bearer involved such difficulty. We can imagine how important it was to her to be with a relative who not only believed her but was also partway through her own miraculous pregnancy. The relief that she would have felt at being believed and understood would have been immense and then there is the shared moment of divine inspiration when the Holy Spirit comes on them, the babe in Elizabeth’s womb leaps for joy, and as Elizabeth blesses Mary, Mary is inspired to sing the Magnificat. In the face of so much disbelief and lack of support, this confirmation that they were both following God’s will, would have been overwhelming.

We can learn much from Mary’s faith, trust and persistence in the face of disbelief, misunderstanding and probable insult. We can also learn from this moment when God gives her both human empathy through Elizabeth and divine inspiration through the Holy Spirit to be a support and strengthening in the difficulties which she faced as God-bearer. Our own experience in times of trouble and difficulty will be similar as, on the one hand, God asks to trust and preserve while, on the other, he will provide us with moments of support and strengthening.

Then, as we have already heard Malcolm Guite suggesting, every Christian after Mary should “seek to become in some small way a God-bearer, one whose ‘yes’ to God means that Christ is made alive and fruitful in the world through our flesh and our daily lives, is born and given to another.” Mary bore Jesus into the revolutions of her day and time; revolutions which began with her bearing of Jesus and continued in and through his ministry, death and resurrection. We are called to bear Jesus into the revolutions of our own day and time; even bearing him in such a way that new revolutions begin.

Christ is born in each one of us as we open our lives to him and we then bear, carry or take him to others as our daily lives reveal aspects of his character and love to others. As Teresa of Avila said: “Christ has no body but yours, / No hands, no feet on earth but yours, / Yours are the eyes with which he looks Compassion on this world, /Yours are the feet with which he walks to do good, / Yours are the hands, with which he blesses all the world. / Yours are the hands, yours are the feet, / Yours are the eyes, you are his body. / Christ has no body now but yours, / No hands, no feet on earth but yours, / Yours are the eyes with which he looks / compassion on this world. / Christ has no body now on earth but yours.” In this way, we bear him to others.

Malcolm Guite’s poem ‘Theotokos’ sums up some of the different ways in which Mary’s experience can speak to us and inspire us in the challenges we face as we go through life. In its final lines, it also suggests a possible response to those challenges and experiences:

You bore for me the One who came to bless
And bear for all and make the broken whole.
You heard His call and in your open ‘yes’
You spoke aloud for every living soul.
Oh gracious Lady, child of your own child,
Whose mother-love still calls the child in me,
Call me again, for I am lost, and wild
Waves surround me now. On this dark sea
Shine as a star and call me to the shore.
Open the door that all my sins would close
And hold me in your garden. Let me share
The prayer that folds the petals of the Rose.
Enfold me too in Love’s last mystery
And bring me to the One you bore for me.

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Steve Bell - Mary (Theotokos).

Saturday, 21 December 2024

Windows on the world (498)


London, 2024

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Bryan MacLean - Now It Has Begun.

 

Thursday, 19 December 2024

David Ackles, Chris Bell, Bryan MacLean

My latest article for Seen and Unseen is entitled 'Rock ‘n’ roll’s long dance with religion'. The article explores how popular music conjures sacred space through a survey of inter-connections between faith and music.

The article includes a link to my Spotify playlist 'Closer to the light' which includes a wide selection of the music I mention in this article. 'A day, night and dawn with Nick Cave’s lyrics' is a review of Adam Steiner’s Darker With The Dawn — Nick Cave’s Songs Of Love And Death in which I explore whether Steiner's rappel into Cave’s art helps us understand its purpose.

My co-authored book The Secret Chord explores aspects of a similar interplay between faith and music (and the Arts, more broadly). Posts related to the themes of The Secret Chord can be found here.

Check out the following too to explore further:
I've received some interesting feedback on the article which has flagged an artist whose music I hadn't explored previously and whose music has then reminded me of two other musicians that I briefly mentioned in the article.

David Ackles was a musician who has been described by Rev Jim Friedrich as: "a lifelong Christian, deeply spiritual and theologically astute, an authentic and generous man. And though some of his songs revealed a profound empathy with the suffering of displaced souls, there was an essential core in him—a comedic faith in resurrection—which survived the harrowing descent of the artist into the nether regions of the human condition."

"Ackles recorded three albums for Elektra – his self-titled debut (1969), ‘Subway To The Country’ (1970), and probably the most famous of all, ‘American Gothic’ (1972), the last of which was recorded in England, and produced by Bernie Taupin, the lyric writer for ...Elton John." Then, "What should have been the fourth album in a long and illustrious career, in retrospect turned out to be Ackles's swansong. Five & Dime may not be as tightly-knit as American Gothic, but as a many-colored patchwork of varied songs, the album has few rivals."

Kasper Nijsen writes that: "Ackles was a versatile and accomplished composer, drawing inspiration from disparate sources including Broadway composers, vaudeville and music hall tradition, French chansonniers, Nashville country music, American jazz and spirituals, Los Angeles surf music, and classical music."

"He was called a genius, one of the best that America had on offer (Elton John, Reuters obituary, March 1999), and was said to have forged an utterly unique and unrivaled sound (Collin McElligatt, Stylus, 09-01-2003). His masterpiece album was hailed as the Sgt. Pepper of folk (Derek Jewell, Sunday Times, 1973) and called a work of pure poetry, theatrical, witty and sublime (Robert Cochrane, Culture Catch, 03-30-2008). It was also said that Ackles could have been another Randy Newman or Leonard Cohen (Reuters obituary, March 1999) and his music has been compared to Weill and Brecht and even Richard Wagner (Bernie Taupin, blog entry, 12-3-2008)."

Michael Baker concludes the story: "Brutalized in a near fatal car accident in the early eighties, the weakened Ackles found time to raise a son, maintain a successful marriage, work for bigwig philanthropic organizations, write an occasional score for a made for TV movie, and work on an operatic treatment of Aimee Semple Macpherson ... who became L.A.'s leading religious leader and basked in world wide celebrity ... Tough, individualist, and savvy, she most certainly would have been a formidable opponent, for Ackles wanted if not clarity about faith and individual works of grace at least a reconciliation between a cold world that dumps slag on top of children and an uncommunicative God. This reconciliation, man's major intellectual achievement, is both disconcerting and liberating. And Ackles knew full well that the balance between conventional and conservative faith and yearning, narcissistic, seductive art is the greatest of musical aspirations."

Baker suggests that "Ackles regarded the message from Ecclesiastes as gospel: "Who gathers knowledge gathers pain."" He expands by noting that Ackles and his vignettes of dispossessed personae: "set the stage for blurred epiphanies, an ironic fusion of baseless ritual and superficial decorum. These pockets of darkness contain paralysis, vagueness, and thwarted ambitions. The only thing holding the center is the voice, a voice of grandeur, tenor resonance, and declamatory power. Never comfortable simply crooning, and forsaking a kind of blues/soul aesthetic that would have diminished his uniqueness, Ackles uses his booming, cajoling voice to proclaim truths from the center of town. It is a convincing voice of reason in the re-created scenes of missing emotions. Although the narratives are uncertain with action deferred or muddled, and the characters are inarticulate carnage of that universe, Ackles retains dignity for himself, his characters, and their landscapes, by renouncing censure. We are all flawed; we have all fallen."

This seems to me to be an accurate description of Ackles' storytelling songs which demonstrate a incarnational 'being with' approach to his characters ("We are all flawed; we have all fallen."), while the cumulative picture painted is of the bleakness of a world which has, as with the stunning 'His name is Andrew', lost its connection with God.

Look out for the forthcoming biography of David Ackles by Mark Brend, which is due in July 2025. 

The short-lived Memphis power-pop pioneers Big Star from the 1970s have been referred to as “the greatest American cult rock band this side of The Velvet Underground”. Given this, it is remarkable, as David Zahl has noted, that they "made music that, especially on their first record, bordered on proto-Christian rock". "Much of this was due to the influence of ... Chris Bell, the co-leader of the band" with Alex Chilton.

Zahl quotes by way of example the following lyrics from 'My Life is Right': “Once I walked a lonely road/I had no one to share my load/But then you came and showed the way/And now I hope you’re here to stay/You give me life”. Zahl notes that "Bell’s talent came with its fair share of personal demons" including drug addiction and clinical depression. As a result, songs like 'Try Again' are "anguished first-person prayers":

"Lord I’ve been trying to be what I should Lord
I’ve been trying to do what I could
But each time it gets a little harder
I feel the pain
But I’ll try again

Lord I’ve been trying to be understood
And Lord I’ve been trying to do as you would
But each time it gets a little harder
I feel the pain
But I’ll try again"

After the first Big Star album #1 Record "failed to achieve commercial success ... Bell left the band in 1972." "He struggled with depression for the rest of his life." "Bell concentrated on solo work after leaving Big Star" but it was only 14 years after his death that "the songs from his Car Records single and several of his other 1970s recordings were released on 1992's I Am the Cosmos full-length CD on Rykodisc." "Many of the songs reflected his embrace of Christianity."

John Jeremiah Sullivan writing about one of the songs from that album says that: "

"Better Save Yourself," opens jarringly with organ and a huge, minor-key guitar-god riff.

I know you’re right
He treats you nice
It’s suicide
I know, I tried it twice

We have it from David Bell that his brother had, in fact, tried suicide. In the throes of whatever drove him to it, he found Jesus and became a devout Christian, further complicating the psychological picture of his post-Big Star years. In "Better Save Yourself," he goes on to sing "You shoulda gave your love to Jesus/Couldn’t do you no harm.""

There Was a Light: The Cosmic History of Chris Bell and The Rise of Big Star by Rich Tupica is the principle source of information about Chris Bell.

Similarly, the life of Bryan MacLean is, as Jon Cody has written, "a story of extremes; missed opportunities, addiction and family dysfunction alongside critical acclaim, reconciliation and redemption".

MacLean was a member, with Arthur Lee, of the Los Angeles rock band Love. Love's drummer, Michael Stuart-Ware, in his 2003 autobiography, Behind the Scenes on the Pegasus Carousel, describes MacLean's contributions to Love's music: “Bryan’s contributions to the first three Love albums spoke to his talent. My favorite of his compositions has always been ‘Softly To Me,’ but all of Bryan’s songs demonstrated a mystically unique lyrical and musical phrasing quality that defies category, but is at once, both emotional and powerful.”

"MacLean was offered a solo contract with Elektra after the dissolution of Love, but his demo offerings were rejected by the label and the contract lapsed ...

Around 1996, MacLean's Elektra Records demo tapes were discovered by his mother Elizabeth in the family garage, and after two years of persistent shopping around to record companies, a deal was struck with Sundazed, who in 1997 released the CD Ifyoubelievein. In the album's liner notes, Rolling Stone's David Fricke wrote that the collection was, "in a sense, the Love record that never was: solo demos and home recordings of fourteen original MacLean songs, all written in the earliest and most vital years of Love and all but three virtually unheard in any form since MacLean wrote them"."

Cody writes that MacLean "was one of the very first from the L.A. music community to embrace Christianity". "Intra Muros (the title translates as “Inside the Wall) was his ‘real’ solo album, a collection of 14 worship-oriented songs". He said that "Intra Muros is what I care about. It’s who I am" and "My deepest longing is that Intra Muros touches lives and changes them." His mother, Elizabeth McKee, described Intra Muros as "Bryan’s masterpiece". "MacLean described the absolutely unique blend of gothic rock and jazz as “spooky worship music.”" Part of the uniqueness of his music, including his worship songs, derives from the "Broadway influence that permeates his entire catalogue ... with many of the songs sounding like show stoppers from another era".

In his last interview, he said "My goal from the beginning writing music was to be timeless, to transcend age or style and to enrich peoples' lives, to make them feel better about life in general".

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David Ackles - Berry Tree.

Models of inculturation celebrated in art

My latest interview for ArtWay is with Paul Chandler of Caravan and artist Brian Whelan about WHITE ROBE: An exhibition celebrating the life of Rev. Dr. John Roberts among Native Americans. John Roberts was a Welsh Episcopal/Anglican priest who served on the Wind River Reservation in Wyoming from 1883-1949. His ministry stands as an exemplary model of inculturation, as he honoured indigenous Native American spirituality and embraced their culture and languages.

Working in narrative series in the way that Whelan has done has synergies with the work of Greg Tricker (series on Anne Frank, Francis of Assisi, Joan of Arc, etc.) and murals about Brother Joseph Dutton that André Girard painted for Blessed Sacrament Church at Stowe in Vermont. Chandler is familiar with Girard’s paintings and windows that commemorate the influential ministry of Dutton in Hawaii and sees similarities with Roberts, as both “tell a story of remarkable servants, whose examples have much to teach us today.”

Girard was a multi-faceted artist and creative individual who was not only an internationally-renowned painter, but a film and television innovator, a printer of fine books, a French Resistance fighter, a writer, a lecturer, a stage-designer, and educator (see my ArtWay article on Girard for more information). When he visited Blessed Sacrament Church at Stowe in 1949 to install his paintings of the Way of the Cross, he saw the empty space with only an altar and a crucifix and became inspired to meet the challenge of creating an entire atmosphere of sacred space within the church through his own creative vision.

The continuous row of 36 windows surrounding the uppermost level of the church provided the perfect opportunity for him to utilize his technique of painting on light. Upon hearing of the humanitarian efforts of Brother Joseph Dutton, he was inspired to paint highlights of his life in Molokai on large-scaled murals on the outer walls of the church so that people could visually experience his life of sacrifice and dedication.

Brother Dutton felt drawn to his service at the leper colony on the island of Molokai, after hearing of the ministry there of Father Damien, who had built homes, an orphanage, and churches there and, as a result, contracted leprosy himself. At the age of forty, Dutton had a spiritual transformation and found a deeper purpose in his life by going to Molokai to help Father Damien in his mission of caring for the lepers. Following the death of Father Damien, the responsibility of directing the entire settlement fell to Brother Dutton. Dutton not only initiated many building projects but also made the residents realize they were part of a community, and with some training could help build each others’ houses, grow crops, and raise chickens to help feed their families. He also used his letter-writing skills to communicate with people all over the world to bring attention to the needs of his flock.

Another series of paintings celebrating an example of inculturation among indigenous peoples is DeGrazia and Padre Kino by Ettore “Ted” DeGrazia at the Mission in the Sun in Tucson, US.

In 1687, Padre Eusebio Kino arrived in northern Mexico on horseback traveling into what is now Arizona. Padre Kino explored the vast lands of Arizona and California, making friends with the Native Americans whom he encountered as he mapped the region. Unfortunately, with him also came the soldiers of the King of Spain, who brought guns and swords, while the gentle priest brought a simple cross to introduce Christianity without destroying the native cultures. He told them stories of Christ and the Bible, introduced them to Christian ceremonies, and together they built 24 missions in 24 years that stretched from Sonora, Mexico, to Southern Arizona. San Xavier del Bac, also known as the “White Dove of the Desert,” is one of the most impressive of those missions. It is located just southwest of Tucson.

DeGrazia was inspired by the memorable events in the life and times of Padre Kino, the heroic, historic and immortal priest-colonizer of the Southwestern desert. Since childhood, DeGrazia admired Padre Kino for his education, life of adventure, and respect for Native Americans. DeGrazia traveled to every Kino mission as he lovingly studied the life of his favorite Jesuit priest. The Mission in the Sun is dedicated to his memory.

Nancy Wiechec writes that: "DeGrazia died in 1982. Among his tens of thousands of surviving works are the Way of the Cross; multiple depictions of Our Lady of Guadalupe; a series on Jesuit Father Eusebio Kino, a missionary to the Southwest; and a mission, which the artist designed, built and dedicated to Father Kino.

“I don’t know how many religious paintings he did, but he did a pretty good share,” said Lance Laber, executive director of the DeGrazia Foundation, the organization DeGrazia founded to preserve his art.

According to Laber, DeGrazia’s Catholic heritage, the faith and spirituality of the Indians he befriended and his admiration of Father Kino were inspirations for his religious works.”

These works began after a priest "approached DeGrazia about painting the Stations of the Cross for the St. Thomas More Catholic Newman Center at the University of Arizona." DeGrazia "fulfilled the request in 1964."

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Lone Justice - Wade In The Water.

Wednesday, 18 December 2024

The qualities of Mary and Joseph

Here's the sermon I shared at St Andrew's Wickford this morning:

The experience of being the Theotokos, the God-bearer, was a difficult one for Mary (Matthew 1.18-25). Difficult, because she was not believed - both by those closest to her and those who didn’t really know her. Mary was engaged to Joseph when the annunciation occurred. As she was found to be with child before they lived together, Joseph planned to dismiss her quietly. He had his own meeting with Gabriel which changed that decision but, if the man to whom she was betrothed, could not believe her without angelic intervention, then it would be no surprise if disbelief and misunderstanding characterised the response to Mary wherever she went.

We can learn much from Mary’s faith, trust and persistence in the face of disbelief, misunderstanding and probable insult. Our experience in times of trouble and difficulty will be similar as, on the one hand, God asks us to trust and persevere while, on the other, he will provide us with moments of support and strengthening.

Mary has been given many titles down the ages but ‘the earliest ‘title’, agreed throughout the church in the first centuries of our faith, before the divisions of East and West, Catholic and Protestant, was Theotokos, which means God-Bearer. 'She is the prime God-Bearer, bearing for us in time the One who was begotten in eternity, and every Christian after her seeks to become in some small way a God-bearer, one whose ‘yes’ to God means that Christ is made alive and fruitful in the world through our flesh and our daily lives, is born and given to another.’ In his poem ‘Theotokos’, Malcolm Guite suggests some ways in which Mary’s experience can speak to us and inspire us in the challenges we face as we go through life:

You bore for me the One who came to bless
And bear for all and make the broken whole.
You heard His call and in your open ‘yes’
You spoke aloud for every living soul.
Oh gracious Lady, child of your own child,
Whose mother-love still calls the child in me,
Call me again, for I am lost, and wild
Waves surround me now. On this dark sea
Shine as a star and call me to the shore.
Open the door that all my sins would close
And hold me in your garden. Let me share
The prayer that folds the petals of the Rose.
Enfold me too in Love’s last mystery
And bring me to the One you bore for me.

Mary is centre-stage is the drama of the Nativity but there is also a role for those who simply stand and wait. Joseph is also an example to us because his calling was to quietly support the calling of Mary – to marry her, to name the child, to raise him: ‘Joseph simply does as he was told. For him, belief is action. Quietly, Joseph cared for Mary. Quietly, he raised the child and named him Jesus. Quietly, he believed and acted.’ (https://www.premierchristianity.com/opinion/josephs-silent-submission-to-marys-god-given-calling-is-real-biblical-manhood/14578.article)

Joseph must have had the patience of a saint, as it must have taken an incredible amount of patience to follow God's plan, and to support his wife throughout their trials and tribulations. He was also the epitome of discretion. Despite the miraculous circumstances of Jesus' conception, he kept Mary's secret safe, showing incredible respect for her and her divine calling. He diligently provided for the physical and emotional needs of his family. He working to ensure their safety, sustenance. He humbly accepted God's will and obediently followed His guidance, even when it meant facing challenges and uncertainties. His humility allowed him to support Mary in her unique calling without seeking recognition or glory for himself (https://aleteia.org/2024/03/02/8-ways-st-joseph-was-a-wonderful-husband-to-mary). These are all great qualities that we can take into our own experiences of supporting and caring for others.

To end, here’s a short poem by Madeleine L’Engle imagining Mary speaking about Joseph, her spouse.

It was from Joseph first I learned
of love. Like me he was dismayed.
How easily he could have turned
me from his house; but, unafraid,
he put me not away from him
(O God-sent angel, pray for him).
Thus through his love was Love obeyed.

The Child’s first cry came like a bell:
God’s Word aloud, God’s Word in deed.
The angel spoke: so it befell,
and Joseph with me in my need.
O Child whose father came from heaven,
to you another gift was given,
your earthly father chosen well.

With Joseph I was always warmed
and cherished. Even in the stable
I knew that I would not be harmed.
And, though above the angels swarmed,
man’s love it was that made me able
to bear God’s love, wild, formidable,
to bear God’s will, through me performed.

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Madeleine L'Engle - First Coming.

Tuesday, 17 December 2024

Fundraising Campaign - St Catherine’s Church, Wickford


 








Fundraising Campaign - St Catherine’s Church, Wickford

Due to the long dry summer of 2022, the foundations of the NW corner of St Catherine’s Church subsided. This caused large cracks to appear in the walls.
 
In 2023, we completed Phase 1 of our campaign involving safety and weather protection work costing £20,000, with funds raised by donations, events and grants. In 2024 we began Phase 2 involving groundwork investigations and design of an underpinning solution. This will cost £13,560 and is essential to design a long-term solution.

Phase 3, for which we are now beginning to raise funds, will be when the church is underpinned.

If you wish to contribute, please use the QR Code below or go to https://givealittle.co/c/CXlEMNUoerIeTUtbQmvYS to donate online. Send cheques to Wickford and Runwell PCC to The Rectory, 120 Southend Road, Wickford SS11 8EB or phone 07803 562329/email jonathan.evens@btinternet.com for bank details for a bank transfer.

We are very grateful for all the support we have received to date whether through individual donations, fundraising events or grant funding awards. This project has been supported by: Benefact Trust, Friends of Essex Churches Trust, Listed Places of Worship Grant Scheme, Minor Repairs & Improvements Grants via Diocese of Chelmsford, and National Churches Trust.


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Sofia Gubaidulina - Offertorium.