Wikio - Top Blogs - Religion and belief

Friday, 4 April 2025

Church Times - Art review: Marta Jakobovits and Anderson Borba: Harvest (Elizabeth Xi Bauer Gallery, Deptford)

My latest exhibition review for Church Times is on Marta Jakobovits and Anderson Borba: Harvest at Elizabeth Xi Bauer Gallery:

'"Jakobovits adopts a meditative and prayerful approach to creation and displays her work in ways that encourage contemplation in the viewer."'

For more on Marta Jacobovits - see here and here.

Other of my pieces for Church Times can be found here. My writing for ArtWay can be found here. My pieces for Artlyst are here, those for Seen & Unseen are here, and those for Art+Christianity are here.

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NEEDTOBREATHE - Carry Me.

Wednesday, 2 April 2025

Conversation as communion

Here's the sermon that I shared at St Andrew's Wickford this morning:

In the Synoptic Gospels – Matthew, Mark and Luke - Jesus is portrayed as a teller of pithy and pointed stories but in John’s Gospel this is not the case and, instead, Jesus is portrayed as engaging in conversation with those around. Nathanael, Mary, the mother of Jesus, Nicodemus, the Samaritan woman, the crowds of Jews and their leaders, Mary and Martha, and Pilate are all examples of people who are recorded as having significant conversations with Jesus.

Like them, the writer of this Gospel has entered into conversation with God himself and has entered “into the maturity and fullness of the Lord’s Prayer as a dialogue between Father and Son” learning to listen as well as to speak, “as Jesus listened to the Father and offered himself to bring to carry out the secret purpose which the Father could not bring to fruition without him”. For him, as for Jesus, self-consciousness has become prayer – a conversation with God. It is this same conversation into which he, following Jesus, wishes to draw us.

Jesus as God’s Son is in conversation with both God the Father and with God the Spirit. Jesus said to them, ‘Very truly, I tell you, the Son can do nothing on his own, but only what he sees the Father doing; for whatever the Father does, the Son does likewise. The Father loves the Son and shows him all that he himself is doing; and he will show him greater works than these, so that you will be astonished.” (John 5. 17-30)

The Son claims that he hears from the Father and speaks just what the Father has taught him (John 8: 26 – 29). He also claims that his relationship with the Father is not just one way, rather the Father also always hears the Son (John 11: 41 & 42). Similarly, he says that the Spirit will not speak on his own but only what he hears (John 16: 13). The Spirit is sent, like the Son, by the Father, but comes in the name of the Son to remind the disciples of everything that the Son said to them (John 14: 26 & 27). This interplay or dialogue within the Godhead between Father, Son and Spirit can be summed up in the words of John 3. 34-35: “For the one whom God has sent speaks the words of God; to him God gives the Spirit without limit. The Father loves the Son and has placed everything in his hands.”

John’s Gospel dramatises for us the extent to which Jesus was in the conversation with God and to which this conversation was Jesus. Conversation here is essentially another word for communion: “God is no more than what the Father, Son and Spirit give to and receive from each other in the inseparable communion that is the outcome of their love. Communion is the meaning of the word: there is no ‘being’ of God other than this dynamic of persons in relation”.

Stephen Verney called this the ‘Dance of Love’, the interplay between the Father, the Spirit and Jesus into which we are invited to enter: “”I can do nothing”, [Jesus] said, “except what I see the Father doing”. If he lays aside his teaching robes and washes the feet of the learners … it is because he sees his Father doing it. God, the Father Almighty, the maker of heaven and earth, is like that; he too lays aside his dignity and status as a teacher. He does not try to force his objective truth into our thick heads, but he gives himself to us in acts of humble service; he laughs with us and weeps with us, and he invites us to know him in our hearts through an interaction and an interplay between us. It is this knowledge that Jesus has received from the Father, and in the to and fro of this relationship he and the Father are one. They need each other. That is the pattern of how things potentially are in the universe, and of how God means them to be”.

In saying that we are called to enter in to this interplay within and between the Trinity, Verney is saying that we are called to join the conversation between Father, Son and Spirit. It is this that we see happening in John’s Gospel as Nathanael, Mary, Nicodemus, the Samaritan woman, the crowds of Jews and their leaders, the disciples, Mary and Martha, and Pilate among others are all drawn into the conversation within the Godhead.

God wants us to be in conversation, in dialogue, in debate, with him so that we can find him for ourselves, find ourselves in him, and embody his characteristics and interests in ourselves. The philosopher, Martin Buber, has argued that “God is not met by turning away from the world or by making God into an object of contemplation, a “being” whose existence can be proved and whose attributes can be demonstrated.” Instead, we can know God only in dialogue with him and this dialogue goes on moment by moment in each new situation as we respond with our whole being to the unforeseen and the unique.

Our dialogue with God interrogates the very nature of what we are, and how we understand our identity, as it is from the art of conversation that truth emerges and our identity is constructed. It is through this conversation that the Father loves us, showing us all that he is doing. Truth emerging and identity constructed are the greater works which he shows to us through this conversation and which astonish us. Amen.

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The Innocence Mission - Every Hour Here.

Tuesday, 1 April 2025

Tears in the Fence: The Salvation Engine by Rupert M. Loydell (Analogue Flashback)

My latest review for Tears in the Fence is of 'The Salvation Engine' by Rupert Loydell:

" With this collection, as with all his work, Loydell wants to challenge his readers to think about what language is and how ‘it is used around and indeed against us’, as ‘language is how we think about and construct the world’."

Tears in the Fence is an internationalist literary magazine based in the U.K. Publishing a variety of contemporary writers from around the world, it provides critical reviews of recent books, anthologies and pamphlets and essays on a diversity of significant modern and contemporary English and American poets. Each issue features a number of regular columnists adding wide focus and independent thought on the contemporary poetry world. A wide range of book and pamphlet reviews are also published on the magazine’s blog.

My first review for Tears in the Fence was of 'Modern Fog' by Chris Emery.

My poetry reviews for Stride include a review of two poetry collections, one by Mario Petrucci and the other by David Miller, a review of Temporary Archive: Poems by Women of Latin America, a review of Fukushima Dreams by Andrea Moorhead, a review of Endangered Sky by Kelly Grovier and Sean Scully, a review of John F. Deane's Selected & New Poems, a review of God's Little Angel by Sue Hubbard and a review of Spencer Reece's 'Acts'.

To read my poems published by Stride, click herehere, here, here, here, and here. My poems published in Amethyst Review are: 'Runwell', 'Are/Are Not', 'Attend, attend' and 'Maritain, Green, Beckett and Anderson in conversation down through the ages'. My latest poem, 'The ABC of creativity', has been published by International Times. It cover attention, beginning and creation and can be read here.

I am very pleased to be among those whose poetry has been included in Thin Places & Sacred Spaces, a new anthology forthcoming in 2024 from Amethyst Press. Check in at Amethyst Review for more details, including a publication date in July and an online launch and reading in September. I also had a poem included in All Shall Be Well: Poems for Julian of Norwich, the first Amethyst Press anthology of new poems.

'Five Trios' is a series of poems on thin places and sacred spaces in the Diocese of Chelmsford. The five poems in the series are:
These poems have been published by Amethyst Review and International Times.

Additionally, several of my short stories have been published by IT including three about Nicola Ravenscroft's EarthAngel sculptures (then called mudcubs), which we exhibited at St Andrew's Wickford last Autumn. The first story in the series is 'The Mudcubs and the O Zone holes'. The second is 'The Mudcubs and the Clean-Up King', and the third is 'The mudcubs and the Wall'. My other short stories to have been published by International Times are 'The Black Rain', a story about the impact of violence in our media, 'The New Dark Ages', a story about principles and understandings that are gradually fading away from our modern societies, and 'The curious glasses', a story based on the butterfly effect.

For more on poetry, read my ArtWay interview with David Miller here and my interview with the poet Chris Emery for International Times here. My review of 'Modern Fog' by Chris Emery is on Tears in the Fence. I have also written an article for Seen & Unseen 'Theresa Lola's poetical hope' about the death-haunted yet lyrical, joyful and moving poet for a new generation.

Stride magazine was founded in 1982. Since then it has had various incarnations, most recently in an online edition since the late 20th century. You can visit its earlier incarnation at http://stridemagazine.co.uk.

I have read the poetry featured in Stride and, in particular, the work of its editor Rupert Loydell over many years and was very pleased that Rupert gave a poetry reading when I was at St Stephen Walbrook.

Rupert Loydell is a poet, painter, editor and publisher, and senior lecturer in English with creative writing at Falmouth University. He is interested in the relationship of visual art and language, collaborative writing, sequences and series, as well as post-confessional narrative, experimental music and creative non-fiction.

He has edited Stride magazine for over 30 years, and was managing editor of Stride Books for 28 years. His poetry books include Wildlife and Ballads of the Alone (both published by Shearsman), and The Fantasy Kid (for children).

His latest collections are Damage Limitation and The Salvation Engine. Reviewing both collections, Dominic Rivron writes that:

"Damage Limitation is part of Loydell’s ongoing investigation into cults and obsession. It begins with a brief, potted history of the band Throbbing Gristle and Genesis P-Orridge’s subsequent venture, Psychic TV, outlining the way both bands managed their public image, pressing ‘all the obvious buttons’ to portray themselves as provocative, transgressive and offensive; while all the time Genesis P-Orridge ‘wanted to control everything, despite their questioning the very notion of power and control’.

The hypnotic lure of TG and PTV lies in ‘the counterculture’s desire for psychic understanding’, while, in fact, the whole project is a microcosm of capitalism, its ‘industrial music revolution’ holding up a mirror to the Industrial (non-musical) Revolution. And the machines we build are not merely physical: the processes whereby people can groom, control and abuse others could be described as a form of psychic machine-building."

"The Salvation Engine ... which came out before Damage Limitation, ‘grapples with the frightful mix of personality cults, religious populism, liturgical experiment, rave culture, censorship, puritanical mindlessness, and stupidity within the organised church, questioning and critiquing its power structures and beliefs, not to mention a lack of safeguarding and accountability, which allow and sometimes encourage abuse, manipulation, greed and desperate beliefs to thrive.’"

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Mumford and Sons - Carry On.

Monday, 31 March 2025

Artlyst: The Art Diary April 2025

My April Art Diary for Artlyst has been published today:

"Easter regularly brings exhibitions exploring themes drawn from Christianity; this year is no exception. For the April 2025 Diary, I highlight exhibitions that include work from Mainie Jellett, Evie Hone, Francis Hoyland, Nic Fiddian-Green, Gert Swart, and Stanley Spencer. I also highlight exhibitions exploring aspects of mythology that feature work by Tunga, Sidney Nolan and Anselm Keifer, and exhibitions on social action including the latest Human Atlas exhibition by Marcus Lyon and a fundraiser for War Child. I finish up with two exhibitions on the theme of colour in art: Richard Kenton Webb’s Manifesto of Painting and Colour at the Royal Pavilion in Brighton."

For more on Mainie Jellett and Evie Hone see here, here, here, here, and here; Richard Kenton Webb see here, here, and here; Marcus Lyon see here and here; Sidney Nolan see here and here; and Stanley Spencer, see here, here and here.

My other pieces for Artlyst are:

Interviews -
Monthly diary articles -
Articles/Reviews -

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Josh Garrels - White Owl.

Ben Uri: Essay of the Week

In 2023 I curated an online exhibition for the Ben Uri Gallery which is entitled Exodus & Exile: Migration Themes in Biblical Images. The exhibition includes a range of Biblical images from the Ben Uri Collection in order to explore migration themes through consideration of the images, the Bible passages which inspired them and the relationship between the two. This is because themes of identity and migration feature significantly in both the Hebrew and Christian Bibles and images from these Bibles are a substantive element of the Ben Uri Collection.

The combination of images and texts enables a range of different reflections, relationships and disjunctions to be explored. The result is that significant synergies can be found between the ancient texts and current issues. In this way, stories and images which may, at first, appear to be describing or defining specific religious doctrines can be seen to take on a shared applicability by exploring or revealing the challenges and changes bound up in the age-old experience of migration.

The Gallery said: "We are delighted to present a new exhibition interpreting works from our collection titled Exodus and Exile. The survey has been curated by Revd Jonathan Evens who has a long-established parallel interest in art and faith and how they are mutually engaging. We are privileged to benefit from his scholarship and innate sensitivity and am sure you too will be inspired by his selection and commentary."

Alongside the exhibition is an essay Debt Owed to Jewish Refugee Art, an updated version of an article I originally wrote for Church Times looking at influential works by émigré Jewish artists that were under threat. The article mentions Ervin Bossanyi, Naomi Blake, Ernst Müller-Blensdorf, Hans Feibusch, and George Mayer-Marton, telling stories of the impact of migration on the work and reputations of these artists.

Following the launch of the exhibition, I wrote an article 'How the incomer’s eye sees identity' for Seen and Unseen explaining how curating an exhibition for the Ben Uri Gallery & Museum gave me the chance to highlight synergies between ancient texts and current issues. This week, this article is Essay of the Week for Ben Uri. Click here to read the article:

'The combination of images and texts I selected from the Ben Uri Collection enabled a range of different reflections, relationships and disjunctions to be explored. These include the aesthetic, anthropological, devotional, historical, sociological and theological. The result is that significant synergies can be found between the ancient texts and current issues. In this way, stories and images which may, at first, appear to be describing or defining specific religious doctrines can be seen to take on a shared applicability by exploring or revealing the challenges and changes bound up in the age-old experience of migration. This was important in writing for an audience including people of all faiths and none, and in writing for an organisation which seeks to surpass ethnic, cultural and religious obstacles to engagement within the arts sector.'

To see 'Exodus & Exile: Migration Themes in Biblical Images' click here, to read my related essay 'Debt Owed to Jewish Refugee Art' click here, for my post about the exhibition and essay click here, and for more on the Ben Uri Gallery click here.

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Dry The River - History Book.

Saturday, 29 March 2025

Windows on the world (512)


Wickford, 2025

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Al Green - Everybody Hurts.

 

Thursday, 27 March 2025

Weekly Sermon: An Enduring Love.


This week I have recorded the weekly sermon for the Diocese of Chelmsford which is for Mothering Sunday, Sunday 30 March, titled ‘An enduring love’. All the weekly sermons can be found on the Diocesan YouTube page in the 'Weekly Sermon Videos' playlist. The recording of this sermon is above and the text is below:

At the back of Aston Parish Church in Birmingham is a small memory garden planted in memory of my brother, who died tragically in a plane crash in 1999. Most years, my sister takes our Mum to the memory garden on the anniversary of Nick's death to tend the garden and to remember. Last year, because Mum was staying with us at the time of that anniversary and because Nick had served in the armed forces and died as a result of doing relief work following the Bosnian conflict, we went to the local arboretum, the Living Memorial at Rettendon, and prayed in their chapel.

Such experiences parallel those found in the choice of readings used for Mothering Sunday. These include Moses born into slavery and only able to survive as his mother finds a way to have him adopted by the Egyptian royal family (Exodus 2.1-10), as well as Hannah praying into the experience of childlessness and then dedicating her firstborn to serve God in the Temple (1 Samuel 1.20-28). The Gospel readings including Simeon prophesying that Mary's heart will be pierced through her experiences as the mother of Jesus (Luke 2.33-35), a prophecy fulfilled when Mary sees Jesus die on the cross, and Jesus, on the cross, asking John, his disciple, to care for Mary after his death (John 19.25-27).

These stories and experiences take us into the heart of the mix of pain and pleasure involved in first, carrying, then giving birth to, and then supporting a child through life. The experiences and emotions involved are so many and so varied, even where the tragedy of a shortened life is not involved, that it would take a series of novels to really do justice to all that is involved.

At the heart of these stories is the understanding that, at its best, a mother's love will endure through all the challenges that being in a deep relationship with another human being will inevitably bring and that that love will adapt and change in order to be there for their child whatever circumstances may be. That is why motherhood can be used as a parallel for the love of God towards us, a parallel that we celebrate particularly on Mothering Sunday.

While, our personal experience of receiving parenting may not have had that same degree of consistency or care, the reminder that comes to us on Mothering Sunday is that God's love is like that of mothers whose love for their children endures through all the vicissitudes and changes of life, including the challenge of your child dying an early death, as was the experience of both Mary and my mother. The Bible celebrates love expressed in the challenges posed by the messiness of real life, rather than presenting us with an ideal from which we will always fall short.

I have seen, at first hand, how losing a child pierces a mother’s heart, as that is what happened to my Mum when my younger brother died. My love for and appreciation of my Mum grew through seeing her response to sharing the same experience as that of Mary. These are experiences from which we should all seek to learn, seeing them, as was the case for Mary, as being bound up in God’s good purposes for humanity; even, as in her story, as the seedbed for the greatest acts of liberation in human history.

Jesus remembered his mother while he was undergoing the most extreme agony personally. For some of us, to remember our mothers in the way we have just been discussing, might involve complex and conflicted memories which bring back to mind some of our more painful moments in life. Jesus ministered in and through and out of his pain; remembering particular people (his mother and John, his disciple), forgiving those who tortured and mocked him, and dying for the salvation of all.

It is from reflection on those experiences and actions of Jesus, that the idea of the wounded healer has come. This is the idea that our own pain and difficulties - our wounds - do not necessarily preclude us from ministry but may provide a resource or source from which our ministry can flow. To remember and reach out to support, sustain and strengthen others whilst remaining wounded ourselves may be, as was the case for Jesus, among the deepest and most profound of our ministries to others.

In bringing his mother into a mother-son relationship with one of his disciples, Jesus was extending our understanding and concept of what constitutes family life. For John to view Jesus' biological mother as his mother and for Mary to view John as her son, went beyond ties of blood into other forms of relationship. We could talk in terms of adoption (although in our day and time that word has a legal definition that is narrower than what is happening here) or we could talk in terms of extended families (a more helpful phrase, which we have, in part, lost sight of in a time when we still think primarily of nuclear families). However, we choose to categorise what Jesus did here, we need to recognise that he was initiating a family relationship which was not based on ties of blood and that this necessarily opens up space in which a range of family structures and family ties become possible.

In Jesus’s life and teaching there is less of a focus on the structures of our relationships and more of an emphasis on relationships which are characterised by qualities of compassion, kindness, humility, meekness, and patience. These are qualities with which one of New Testament readings for Mothering Sunday (Colossians 3. 12 - 17) calls us to clothe ourselves. These are qualities that we can easily associate with motherhood but which are applicable to all of us as Christians. In Colossians 3 we are called to bear with one another, forgive each other; clothe ourselves with love, which binds everything together in perfect harmony, and let the peace of Christ rule in our hearts, to which we were called in the one body. These are all actions which are consistent with what we understand mothers, at their best, to do for their children. But the call, here, is to practice these qualities not just in our families and among our blood relatives, but with all those we encounter and, especially, here in Church. They are, perhaps, then, maternal qualities for application in Mother Church.

These are the qualities we need to practice and express if we are to share God's love in ways that endure through all the vicissitudes and changes of life as was the case for Mary and my own mother whose love for their children endured through the tragedy of their children’s shortened lives. May we learn from their example and follow in their footsteps. Amen.

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