Wikio - Top Blogs - Religion and belief

Thursday, 4 June 2026

Seen and Unseen: From monasteries to modern London, there’s a shared rule of life

My latest article for Seen and Unseen is on 'Living by the Rule: Contemporary meets Medieval' at the Sainsbury Centre:

Curators 'Barker and Krčma have said: "We are excited to bring together such extraordinary objects from the Middle Ages and works from some of the most important artists working today. We hope that this strange collision between two very different worlds will open up new perspectives on how we live now, and fresh ideas about how we might craft more balanced and meaningful lives in the future."'

For my Artlyst review of the 'What is the Meaning of Life?' series at Sainsbury Centre, of which 'Living by the Rule' is part, click here. For more on the Sainsbury Centre see here, here, here, For my interview with Jago Cooper, Executive Director of Sainsbury Centre, see here.

My first article for Seen and Unseen was 'Life is more important than art' which reviews the themes of recent art exhibitions that tackle life’s big questions and the roles creators take.

My second article 'Corinne Bailey Rae’s energised and anguished creative journey' explores inspirations in Detroit, Leeds and Ethiopia for Corinne Bailey Rae’s latest album, Black Rainbows, which is an atlas of capacious faith.

My third article was an interview with musician and priest Rev Simpkins in which we discussed how music is an expression of humanity and his faith.

My fourth article was a guide to the Christmas season’s art, past and present. Traditionally at this time of year “great art comes tumbling through your letterbox” so, in this article, I explore the historic and contemporary art of Christmas.

My fifth article was 'Finding the human amid the wreckage of migration'. In this article I interviewed Shezad Dawood about his multimedia Leviathan exhibition at Salisbury Cathedral where personal objects recovered from ocean depths tell a story of modern and ancient migrations.

My sixth article was 'The visionary artists finding heaven down here' in which I explored a tradition of visionary artists whose works shed light on the material and spiritual worlds.

My seventh article was 'How the incomer’s eye sees identity' in which I explain how curating an exhibition for Ben Uri Online gave me the chance to highlight synergies between ancient texts and current issues.

My eighth article was 'Infernal rebellion and the questions it asks' in which I interview the author Nicholas Papadopulos about his book The Infernal Word: Notes from a Rebel Angel.

My ninth article was 'A day, night and dawn with Nick Cave’s lyrics' in which I review Adam Steiner’s Darker With The Dawn — Nick Cave’s Songs Of Love And Death and explore whether Steiner's rappel into Cave’s art helps us understand its purpose.

My 10th article was 'Theresa Lola's poetical hope' about the death-haunted yet lyrical, joyful and moving poet for a new generation.

My 11th article was 'How to look at our world: Aaron Rosen interview', exploring themes from Rosen's book 'What Would Jesus See: Ways of Looking at a Disorienting World'.

My 12th article was 'Blake, imagination and the insight of God', exploring a new exhibition - 'William Blake's Universe at the Fitzwilliam Museum - which focuses on seekers of spiritual regeneration and national revival.

My 13th article 'Matthew Krishanu: painting childhood' was an interview with Matthew Krishanu on his exhibition 'The Bough Breaks' at Camden Art Centre.

My 14th article was entitled 'Art makes life worth living' and explored why society, and churches, need the Arts.

My 15th article was entitled 'The collective effervescence of sport's congregation' and explored some of the ways in which sport and religion have been intimately entwined throughout history

My 16th article was entitled 'Paradise cottage: Milton reimagin’d' and reviewed the ways in which artist Richard Kenton Webb is conversing with the blind poet in his former home (Milton's Cottage, Chalfont St Giles).

My 17th article was entitled 'Controversial art: how can the critic love their neighbour?'. It makes suggestions of what to do when confronted with contentious culture.

My 18th article was an interview entitled 'Art, AI and apocalypse: Michael Takeo Magruder addresses our fears and questions'. In the interview the digital artist talks about the possibilities and challenges of artificial intelligence.

My 19th article was entitled 'Dark, sweet and subtle: recovered music orientates us'. In the article I highlight alt-folk music seeking inspiration from forgotten hymns.

My 20th article was entitled 'Revisiting Amazing Grace inspires new songs'. In the article I highlight folk musicians capturing both the barbaric and the beautiful in the hymn Amazing Grace and Christianity's entanglement with the transatlantic slave trade more generally.

My 21st article was entitled 'James MacMillan’s music of tranquility and discord'. In the article I noted that the composer’s music contends both the secular and sacred.

My 22nd article was a book review on Nobody's Empire by Stuart Murdoch. 'Nobody's Empire: A Novel is the fictionalised account of how ... Murdoch, lead singer of indie band Belle and Sebastian, transfigured his experience of Myalgic encephalomyelitis/chronic fatigue syndrome (ME) through faith and music.'

My 23rd article was entitled 'Rock ‘n’ roll’s long dance with religion'. The article explores how popular music conjures sacred space.

My 24th article was an interview with Alastair Gordon on the artist’s attention which explores why the overlooked and everyday capture the creative gaze.

My 25th article was about Stanley Spencer’s seen and unseen world and the artist’s child-like sense of wonder as he saw heaven everywhere.

My 26th article was entitled 'The biblical undercurrent that the Bob Dylan biopics missed' and in it I argue that the best of Dylan’s work is a contemporary Pilgrim, Dante or Rimbaud on a compassionate journey.

My 27th article was entitled 'Heading Home: a pilgrimage that breaks out beauty along the way' and focuses on a film called 'Heading Home' which explores how we can learn a new language together as we travel.

My 28th article was entitled 'Annie Caldwell: “My family is my band”' and showcased a force of nature voice that comes from the soul.

My 29th article was entitled 'Why sculpt the face of Christ?' and explored how, in Nic Fiddian Green’s work, we feel pain, strength, fear and wisdom.

My 30th article was entitled 'How Mumford and friends explore life's instability' and explored how Mumford and Sons, together with similar bands, commune on fallibility, fear, grace, and love.

My 31st article was entitled 'The late Pope Francis was right – Antoni Gaudi truly was God’s architect' and explored how sanctity can indeed be found amongst scaffolding, as Gaudi’s Barcelona beauties amply demonstrate.

My 32nd article was entitled 'This gallery refresh adds drama to the story of art' and explored how rehanging the Sainsbury Wing at the National Gallery revives the emotion of great art.

My 33rd article was an interview with Jonathan A. Anderson about the themes of his latest book 'The Invisibility of Religion in Contemporary Art'.

My 34th article was an interview with 'Emily Young: the sculptor listening as the still stones speak'.

My 35th article was a profile of New York's expressionist devotional artist, 'Genesis Tramaine: the painter whose faces catch the spirit'.

My 36th article was a concert review of Natalie Bergman at Union Chapel - a soul-soaked set turned personal tragedy into communal celebration.

My 37th article was based on the exhibition series 'Can We Stop Killing Each Other?' at the Sainsbury Centre. In it I explore how art, theology, and moral imagination confront our oldest instinct.

My 38th article article was 'The dot and the dash: modern art’s quiet search for deeper meaning' in which I argue that Neo-Impressionism meets mysticism in a quietly radical exhibition at the National Gallery.

My 39th article was 'From Klee to Klein, Wenders to Botticelli: angels unveiled' in which I explore how, across war, wonder and nativity, artists show angels bridging earth and heaven.

My 40th article was 'When Henry Moore’s Madonna shocked Northampton' in which I explore how a modernist mother and child stirred outrage, then lasting wonder.

My 41st article was 'Turner and Constable: storms, salvation and the sublime' in which I discussed how Tate Britain reveals how rival visions shaped art and spirit.

My 42nd article was 'When converts cracked open the culture’s polished surface' in which I explored how faith’s outsiders disrupted the scene with unexpected force.

My 43rd article 'The Magdalene we rarely see' was about the painting 'Magdalene at the Base of the Cross' by Chris Gollon.

My 44th article was 'U2’s music shows surrender can still sound like joy' which explores the spirituality of U2

My 45th article was 'Cathedrals, confessionals, and the strange allure of spiritual fiction' about the return of Susan Howatch.

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St Martin's Voices - I Saw Eternity.

Wednesday, 3 June 2026

HeartEdge: Christ in the Stranger








It was great to be at St Martin in the Bullring today for the latest HeartEdge conference entitled 'Christ in the Stranger' with input from Bishop Guli Francis-Dehqani and Sam Wells. It was also great to catch up with HeartEdge and other friends that I hadn't seen in a long time.

The foundational conviction of HeartEdge is that God gives us everything we need but we need to be willing to receive it in the form in which God sends it. Matthew 25 and Luke 10 show us some of the forms in which God sends it – and both refer explicitly to the stranger. The conference focused on how congregations can most appropriately receive the gifts of God in the stranger and how in particular they may respond to the Christian-influenced voices in this country expressing hostility to migrants today.

The day also included interactive workshops on the HeartEdge 4 Cs. I contributed a workshop on 'Christ in Creatives'. The introduction to this workshop was as follows:

I want to talk today about dialogue with creatives as a means the kind of constructive and respectful relationship that the Church has discovered in the arena of interfaith dialogue. A conversation is only possible when all the conversation partners agree that each can say what they see, with the others listening before discussing synergies and differences. That foundation of respect and attention enables genuinely insightful conversations to occur. That, I think, is the primary aim for churches in engaging with creatives. When churches do this, they discover that conversation connects – with artists, with the Art world, with those who regularly view art and with the casual visitor (by enhancing the depth and variety of their experience in the space).

The artist and theologian Makoto Fujimura has advocated for a spirit of generosity that awaits genesis moments that have generative capacity when engaging with creatives. In describing such approaches, he arrives at the image of an estuary, where salt-water mixes with fresh, in a confluence of river and tidal waters.

An estuary is an environment not of protection but of preparation. Estuaries are a critical nursery area, for example, for young salmon, striped bass, and other fish that come downstream after hatching. Life in semi-protected estuarial wetlands during a critical period in their development readies these fish for life in the ocean. The purpose of estuaries is not so much protection as preparation. Each individual habitat strengthens its participants to interact with the wider environment, making for a diversity that is healthy enough for true competition.

Sam Wells has suggested that Fujimura’s image of an estuary offers a humble but intriguing reassessment of what the church thinks it’s doing when it engages with culture. One might say the church has long assumed it was the sea, to which every river led. Or it might be said to have identified with the pure water of the river, in contrast with the salty water of the sea. But the image of an estuary is helpful for a church regarding itself as a meeting place of human and divine, gospel and culture, timeless truth and embodied experience, word and world.

‘… the metaphor of a transitional place where cross-fertilisation can take place and creativity can thrive amid diverse conversation partners may be apt. Churches work hard to make themselves inspiring locations where people are drawn into a sense of the presence of God; but they can work equally hard to make themselves hospitable locations where people of varied backgrounds may gather in a spirit or mutual appreciation, generous regard and constructive challenge. The two purposes of church need not be mutually exclusive.’

Sam also shows how: ‘Art is a perfect example of how such an estuary space may flourish. A congregation may encourage art on three levels. One is the participatory: a local church may host an artists’ and craftspeoples’ group; it may take participants of all abilities; there’s no reason why it can’t host members of all faiths and none; perhaps each month a member of the group may be invited to exhibit their work in a valued and visible place, and be given the opportunity to write or speak about it.

Another is the aspirational: a competition might be held for an artefact to be placed permanently in the church building, tenders invited, donors sought, publicity encouraged, visitors attracted. Similar approaches might apply for temporary art installations.

A third level is the commercial. A church building might be a suitable venue for a display and sale of artworks; yet another host of new faces drawn in, conversations triggered, relationships made; and the church perhaps taking a 20% cut of all piece sold.

In a short time, a secluded, secretive space may be opened out to become a centre of community activity, energy, and creativity. Much the same principles and categories would apply for choral music or drama or literature. What’s needed is for a church to let go of the need for direct outcomes and linear trajectories and to let the Holy Spirit govern the interactions and catalyse its own surprises.’

This workshop was based on my case study on Churches and Cultural Programming which can be read by clicking here. I will be giving a talk on this topic at St Andrew's Wickford on Friday 17 July at 7.00 pm.

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Lizz Wright - Every Grain Of Sand.


Tuesday, 2 June 2026

St Catherine's Wickford: 150th Anniversary services and events


























We began celebrating the 150th Anniversary of St Catherine's Church in Wickford at the weekend with a fundraising concert by the Ladybirds Song Group at St Andrew's Church. The Ladybirds Song Group are a voluntary community group spreading joy through music, performing in care homes, community centres, and other venues. Our thanks to them for getting our Anniversary celebrations off to such a wonderful start. It was such an enjoyable evening with a great selection of songs performed with all their usual skill and enthusiasm.

We continued our celebrations with a joint service at St Catherine's which brought all our three congregations together. The preacher was former Team Rector, The Ven. David Lowman. The joint Anniversary Service can be viewed by clicking here.

This coming weekend we continue our services and events celebrating the 150th Anniversary of St Catherine's Church.

150th Anniversary events
St Catherine’s Church, Wickford

  • Saturday 6 June, St Catherine’s – Flower Festival with Coffee Morning and Cream Tea Afternoon.
  • Sunday 7 June, 11.00 am, St Catherine’s. Anniversary Eucharist led by Archdeacon of Southend.
  • Saturday 13 June, 2.00 pm, The Rectory – Parish Garden Party.
  • Saturday 20 June, 3.00 pm, St Catherine’s – Rumatica - Fundraising concert.

Flower Festival. 6th & 7th June.
Featuring local clubs. schools & the community.
St Catherine's Church 150 Years.


Donate a pew end in memory of a loved one £10.00.
Saturday all day. Refreshments and stalls in the church hall.
Contact: Caroline: 07821195388.


Rumatica in concert
St Catherine’s Church Wickford
Saturday 20th June 3pm


A Ukulele Band with a Difference! Playing a wide range of Rock, Pop, Country, Swing, Indie, Blues and Folk Music - https://www.rumatica.co.uk/

We are celebrating the 150th Anniversary of St Catherine’s Wickford with a fundraising concert as subsidence has caused cracks in the walls requiring underpinning - a retiring collection will be taken.


Fundraising Campaign
St Catherine’s Church, Wickford


Due to the long dry summer of 2022, the foundations of the NW corner of St Catherine’s Church subsided. This caused large cracks to appear in the walls. In 2023, we completed Phase 1 of our campaign involving safety and weather protection work costing £20,000, with funds raised by donations, events and grants. In 2024 we began Phase 2 involving groundwork investigations and design of an underpinning solution. This cost £13,560 and is essential to design a long-term solution. Phase 3, for which we are now raising funds, will cost £162,500.00 + VAT and will enable the NW corner of the church to be underpinned.

If you wish to contribute, please go to https://givealittle.co/c/CXlEMNUoerIeTUtbQmvYS
to donate online.

Send cheques to Wickford and Runwell PCC to The Rectory, 120 Southend Road, Wickford SS11 8EB or phone 07803 562329/email jonathan.evens@btinternet.com for bank details for a transfer.

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Thanks For The Fellowship.

 

Artlyst: The Art Diary June 2026

My June 2026 Art Diary for Artlyst begins with solo exhibitions or installations by the likes of Sanya Kantarovsky, James Turrell, Lakwena Maciver, and Renaud Muraire, among others, that tap aspects of spirituality. Exhibitions engaging with churches come next, including Manifesta 16 Ruhr. Then I highlight exhibitions by female artists that explore aspects of mysticism, often in the context of particular environments. ‘British Landscapes: A Sense of Place’ at Pallant House explores similar themes in a British context. A series of group shows explores art created within regions that addresses elements of re-visioning history, enduring knowledge and evolving faith. I end with two interesting exhibitions in my local area: Focal Point Gallery and Beecroft Gallery in Southend-on-Sea.

My other pieces for Artlyst are:

Interviews -

Monthly diary articles -
Articles/Reviews -
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Eric Bibb - A Ship Called Love.

Sunday, 31 May 2026

Diocese of Chelmsford Weekly Sermon: The Trinitarian Grace

 



The Weekly Sermons for the Diocese of Chelmsford are written and recorded by clergy and lay ministers for people who want to watch online or for ministers looking for sermon ideas. To have the latest weekly sermon delivered straight to your inbox, you can sign up to the mailing list here.

I have recorded this week's sermon, which is entitled 'The Trinitarian Grace':

“The grace of the lord Jesus Christ, the love of God, and the communion of the Holy Spirit be with all of you.” It is common practise in church meetings for those present to close the meeting by saying the grace out loud, and to each other. (https://tauntonurc.org.uk/grace-for-trinity/) John Wesley wrote of this prayer, “Let us study it more and more, that we may value it proportionably; that we may either deliver or receive it with a becoming reverence, with eyes and hearts lifted up to God.” (https://www.lords-prayer-words.com/famous_prayers/may_the_grace.html)  

I would like us to do what John Wesley commends and study the Grace more and more today by reflecting together on the amazing grace of Jesus, the extravagant love of God, and the intimate communion of the Holy Spirit.

Let’s begin by thinking about where this prayer comes from. “It comes right at the end of a letter, or letters probably, that Paul wrote to a church he founded, but a church that had turned on him.” “It’s clear when you read between the lines that Paul had been getting the first century equivalent of on-line abuse, that this church that he had set up had been getting at him for being too poor, too scruffy, for working with his hands, for not having the right qualifications.” He’s under attack and has to defend himself but, “at the end of this long, passionate, sometimes weary and difficult correspondence”, he “writes these simple and ageless words, ‘The grace of the lord Jesus Christ, the love of God, and the communion of the Holy Spirit be with all of you.’”

So, “These are not just pious, empty, words. He is saying them to people who have criticised him, hated him, attacked him, and abused him. He is wishing the grace of Jesus, the love of God, the fellowship of the Holy Spirit, upon those who cast him as an enemy. He says, in a way, it doesn’t matter what you say about me or what you think of me. Your abuse and attack isn’t going to make me anything different from the person I am determined to be; a person shaped by God’s grace, living God’s love, seeking fellowship, friendship, community with anyone.”

The effect of the Grace here is “to offer us the full resources of the faith”: “When Paul wrote to the Corinthians, he and they were both aware that they were doing and enduring some pretty terrible things. But Paul told them that God wanted to give them the grace of Jesus Christ, the love of God and the fellowship of the Holy Spirit. That is what God wants to do with all of us – to bless us with the gifts of the beautiful Trinity and to show us what human life – touched by such blessing – could really be like.” (https://tauntonurc.org.uk/grace-for-trinity/)  

Let’s now look briefly at the individual parts of this prayer, beginning with amazing grace. U2’s song called ‘Grace’ defines the amazing grace of Jesus as follows: Grace “takes the blame”, “covers the shame” and “removes the stain”. “What once was hurt / What once was friction / What left a mark / No longer stings / Because Grace makes beauty / Out of ugly things / Grace finds beauty / In everything / Grace finds goodness in everything.” (https://www.u2.com/lyrics/53)  

Jesus told a story about a son who squandered his father's inheritance (the parable of the prodigal son). When the son returns, rather than rejecting or disciplining him, the father runs to greet him and celebrates his return. That story gives us an insight into the kind of love that God gives. Grace is the unmerited favour of God which finds goodness in everything. We do not deserve the love and goodness that is freely and unconditionally given from heaven and all we can or need do is receive it. That is truly amazing grace.

When we understand grace in this way, we can see why God’s love is described as extravagant. There is no holding back in the economy of God’s love, the currency of the kingdom of God is of abundant generosity of things that never run out. Sam Wells suggests that:

“The secret of happiness is learning to love the things God gives us in plenty. There’s no global shortage of friendship, kindness, generosity, sympathy, creativity, faithfulness, laughter, love. These are the currency of abundance.

The Church of today needs to rediscover this teaching because God gives us the abundance of the kingdom to renew the poverty of the church. In our generation God has given his Church a financial crisis, and this can only be for one reason: to teach us that abundance does not lie in financial security, and to show us that only in relationships of mutual interdependence, relationships that money obscures as often as it enables, does abundant life lie.”

As John McKnight and Peter Block have noted in their book ‘The Abundant Community’, we live in a consumer society which is an economy of scarcity because it “constantly tells us that we are insufficient and that we must purchase what we need from specialists and systems outside of our immediate community.” Instead, they argue that “we can do unbelievable things by starting with our assets, not our deficits. We all have gifts to offer, even the most seemingly marginal among us. Using our particular assets (our skills, experience, insights and ideas) we have the God-given power to create a hope-filled life and can be the architects of the future where we want to live.” Finding ways to thrive in our churches and communities by releasing the gifts of all and building on one another’s assets is a sign of the extravagant love of God.

Finally, we come to the intimate communion of the Holy Spirit. Sam Wells and Abigail Kocher have noted “the subtlety of the word ‘communion’: com means with and union means in – we are at the same time with God and in God, which combines our two heavenly aspirations.” (https://www.stmartin-in-the-fields.org/keeping-the-feast/)

In communion God takes our lives into the Godhead, the Trinity, and blesses us. In a Communion Service that happens particularly when the bread and wine and money and prayers are brought to the altar: “In that moment we each bring our different qualities, resources, hopes and dreams to God. And then the pastor recalls the sacred story of how God took what we are and made it what he is. And in that transformation we each receive back the same. What this is depicting is a new society in which we each bring our differentness to God but we each receive back from God the same bread of life. We each have different hungers, but God satisfies them all.

And in this dynamic of transformation we see how salvation works. God takes a simple people and their simple offerings and gives them a sacred story and sacred actions and in the regular telling of that story and performance of those actions they are transformed into God’s holy people. And that’s exactly what the regular celebration of the Eucharist is about: God taking an ordinary people and through this story and these actions turning them into the body of Christ, God’s companions forever.” (https://chapel-archives.oit.duke.edu/documents/sermons/Sept20TeachingEucharist-1.pdf)

As we have been exploring grace, love and communion, notice that the Son, the Father and Holy Spirit are all involved all the time. It’s not that Jesus is the only expression of grace or the Father, the only expression of love. All three are one, so they are all involved in showing and sharing grace, love and communion. We are drawn in to the relationship of love at the heart of the Godhead where grace, love and communion are constantly being shared and exchanged between Father, Son and Holy Spirit. It is out of this relationship of love that Jesus comes into our world to be with us and thereby open up a way for us to participate in the relationship of love that is constantly being shared between Father, Son and Spirit.

So, this wonderful prayer - “The grace of the lord Jesus Christ, the love of God, and the communion of the Holy Spirit be with all of you” – is not simply for the ending of meetings but for the whole of life and the whole of eternity. It is what Christianity is all about. It is a description of the Trinity and the love that exists at the heart of all things because it exists at the heart of God. And it is an invitation for us to become part of that love and participate in it. So, let us, as John Wesley commends, “receive it with a becoming reverence, with eyes and hearts lifted up to God.” Amen.

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Holy, Holy, Holy! Lord God Almighty.