The Art of Creation

This one-day conference brought together speakers from a wide range of disciplines to explore the intersection of art, theology, and ecology. The event, at King's College London, fostered dialogue and collaboration between these fields and encouragement of innovative approaches.

The programme included short papers that explored the relationship between art, theology, and ecology in relation to three works of art from the National Gallery’s collection: Monet’s 'Flood Waters', Van Gogh’s 'Long Grass with Butterflies', and Ruysch’s 'Flowers in a Vase'. It also featured a reflection on the 'Saint Francis of Assisi' exhibition at the National Gallery, from co-curator Joost Joustra.

The presentations were:

• Art At Creation’s Extinction: Ecological Theologies in Ruysch’s Flowers in a Vase and Regan O’Callaghan’s St Paul and the Huia – Steve Taylor
• ‘God Saw All That He Had Made and Found it Very Good’ – Melissa Raphael
• Letting Creation Speak: A Theology of Resonance and the Ecological Art of Vincent van Gogh – Wes Vander Lugt
• Nouvelle Theologie, Van Gogh, and Artist Practice – Anna Yearwood
• Reflections on St Francis of Assisi – Dr Joost Joustra, as Howard and Roberta Ahmanson Associate Curator of Art and Religion and one of the curators of the exhibition
• ‘We Are Water Spirits’: An Ecofeminist Theological Response to Monet’s Floodwaters in Conversation with South African Poetry – Ninnaku Oberholzer

My paper 'Job 38.1-11 and The Art of Creation' explored the way in which the abundance of nature exceeds human constraints in the three images. Claude Monet depicts river waters exceeding their natural banks to flood surrounding lands in Flood Waters, Vincent Van Gogh paints an expanse of grass extending beyond his canvas in Long Grass with Butterflies, while Rachel Ruysch’s Flowers in a Vase brings flowers that bloom at different times of year together in one image. This evidence of our inability as human beings to corral nature was equated to the intent of the questions posed by God in Job 38.1-33, as these are intended to show Job (and the readers of this text) the limits to human understanding. The ways in which the three artists use their canvasses was also explored in order to contrast the limits of human understanding and the fecundity of nature with the necessity of edges, frames, and other constraints in order that human beings sub-create or co-create. In these ways, the paper reflected on the possibilities and limits to human creativity in relation to divine creativity, using the attempt by artists to depict the beauty and wonder of God’s creation on canvas as a paradigm for creation-care more generally.

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Water into Wine  Band - Harvest Time.