“It’s time for change” was Barak Obama’s slogan in his 2008 Presidential campaign. When we heard in our Bible readings (Malachi 3. 1 - 4; Luke 3. 1 - 6) , “Get the road ready!” “Turn away from your sins!” “Bring the right kind of offerings!” we are being told the same; Advent is a time for change!
These are cries and readings about the need for change because of dissatisfaction with the present. God’s coming does not involve comfort for the complacent but instead is a challenge to change.
Malachi sets out a timetable or schedule for change; first a messenger will come to prepare the way for God himself to come, then the Lord himself will suddenly come to his Temple. Neither coming though will be easy or comfortable.
John the Baptist is the promised messenger and he comes preaching repentance and change as the necessary preparation for the coming of God himself. Turning away from sins and being baptized is the way to get the road ready along which God will come. He calls on the people of Israel to do this, so that the whole human race – all peoples everywhere – will be able to see God’s salvation when it comes in the person of Jesus.
But, as Malachi emphasises, the coming of Jesus is also about challenge and change: “He will be like strong soap, like a fire that refines metal. He will come to judge like one who refines and purifies silver.”
How was this aspect of Jesus expressed when he came? In John’s Gospel Jesus says to Nicodemus (John 3. 19 - 21): “This is how the judgement works: the light has come into the world, but people love the darkness rather than the light, because their deeds are evil. Those who do evil things hate the light and will not come to the light, because they do not want their evil deeds to be shown up. But those who do what is true come to the light in order that the light may show that what they did was in obedience to God.”
In other words, the light of Christ is all about comparisons and transparency. Generally, when we compare ourselves with others we compare ourselves with those we think are worse than or similar to ourselves. On the basis of these comparisons we think we are ok; at least no better or worse than others, at best, better than many others around us. On the basis of these comparisons we are comfortable with who we are and see no need to change. But Jesus, through his life and death, shows us the depth of love of which human beings are really capable and, on the basis of that comparison, we come up well short and are in real need of change. In the light of Jesus’ self-sacrifice, we see our inherent selfishness and recognise our need for change.
The light of Christ is also about transparency. When we think others cannot see what we are doing, our tendency is to try to get away with things we know are wrong and of which we would be ashamed were they public knowledge. We can see this tendency at work in all the recent major public scandals such as phone hacking, libor-rate fixing, MPs expenses, and so on. When we think no one can see what we are doing, we try to get away with murder but when those things become public that we are then contrite. This is why campaigners call for transparency in business and politics and why their calls are often resisted.
Yet God does see all and Jesus, in his ministry, was able to shine a light on the deepest recesses of the human heart. The Samaritan woman said of him: “Come see the man who told me everything I have ever done” (John 4. 29). With Jesus, nothing is hidden, everything is transparent; therefore we need to change if we are to truly live in the light of his presence.
The book I have published was written with Peter Banks, the keyboard player in the rock band After The Fire. One of the best songs by After The Fire is called ‘Laser Love’ and it contains these lines:
“Your love is like a laser burning right into my life
You know my weaknesses, you cut me like a knife
You’re separating all the wrong things from the right
It’s like a laser, laser love.
Your love is like an X-ray there is nothing that can hide
You hold me to the light, you see what is inside
It’s all so clear when it’s there in black and white
Just like a laser, laser love.”
We might wonder what this kind of exposure has to do with love but it is a love which refuses to leave us in the dark and which does everything possible to bring light into our lives. As Malachi states it is a refining love which wants us to become clean and pure.
As the hymn How Firm a Foundation, Ye Saints of the Lord puts it:
"When through fiery trials thy pathway shall lie,
My grace, all-sufficient, shall be thy supply.
The flames shall not hurt thee; I only design
Thy dross to consume and thy gold to refine.”
My grace, all-sufficient, shall be thy supply.
The flames shall not hurt thee; I only design
Thy dross to consume and thy gold to refine.”
This is the light and love that we celebrate as coming into the world at Christmas. It is tough love and a searching light. When we light our Advent candles or our Christingles or sing carols by candlelight it is easy to think that what we are celebrating is traditional, pretty, unchanging and sweet. But the reality of Christ’s love and light is tough and searching because it is challenging and because it calls us to change.
At Christmas we often ask the question what will we give but before we can answer that question we need to respond to the question posed by Advent which is, ‘How are we going to change?’ It is once we have been changed by God that we then have something good to give.
So how will you respond to these Advent challenges to ‘Get the road ready!’ ‘Turn away from your sins!’ and ‘Bring the right kind of offerings!’ What will you change about yourself this Advent as you prepare to welcome to Christ who comes at Christmas?
One starting point in thinking this through might be to think of what you would want to change in others and then, as the saying goes, to realise that “When you point one finger, there are three fingers pointing back at you.” Alternatively, you could think of what you would like to see changed within the world and then take on board the challenge of Mahatma Gandhi to “Be the change you want to see in the world”
An inherent danger in thinking about change is our tendency to assume that change begins with someone else. It is so easy to believe that “we” are doing the right things and that it is “them” that need to change but, as Eric Jensen has said, “The reason things stay the same is because we stay the same. For things to change, we must change” or, as U2 once sang, “I can’t change the world but I can change the world in me.”
So this year, instead of focusing on Christmas Cheer, let us think of Christmas Change. What will you change about yourself this Advent as you prepare to welcome to Christ who comes at Christmas?
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After the Fire - Laser Love.
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After the Fire - Laser Love.
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