Wikio - Top Blogs - Religion and belief

Friday, 30 December 2022

Top Ten 2022

This is the music, in no particular order, that I've most enjoyed listening to in 2022:

Iain Archer - To the Pine Roots: “Conceived and recorded in a cottage by the Black Forest and imbued with the voices and performances of friends and family, To The Pine Roots … is an ethereal album … The whisper of instantly recalled melodies, the burring of an age-old harmonium, the ghostly reverb of pinewood walls and escapist rhythms teased from an acoustic guitar, distantly recalling a Celtic past. Iain Archer is a songwriter of the forever-enigmatic mould, unencumbered by musical trends and time constraints. From the hazy recollections of childhood he draws vivid the scenes of "Black Mountain Quarry" and "Streamer On A Kite"; with a playwright's gift for characterisation "The Acrobat" and "The Nightwatchman", pertinent metaphors for life and living; and at the album's core "Frozen Lake", a steepling spire of a love song with a fragile voice, buoyed and raised by harmonium and strings.” 

Hurtsmile – Hurtsmile: “Extreme frontman Gary Cherone took advantage of the band's long gap between the recording and touring cycles, and decided to launch his own band Hurtsmile in collaboration with brother Mark Cherone on guitar… Hurtsmile's self-titled debut is a roller coaster ride through a wide range of musical styles, from classic rock 'n roll to modern rock to country rock and even some exotic touches here and there. Half way through it you won't even feel like you're still listening to the same album, such is the diversity. While it's based on rock 'n roll roots, it takes the listener through a different side of Gary Cherone and co, one that's never been brought to light quite like this before.” 

Robert Plant & Alison Krauss - Raise The Roof: “It seems lifetimes ago that Plant and Krauss released their six-Grammy-winning album of duets, Raising Sand (2007) ... This long-awaited second instalment of enthralling covers is a dose of musical reassurance that, despite the turmoil in which we find ourselves, some things remain constant. Roots music and rhythm and blues have always played a long game in matters of the human condition. What worked a treat then continues to work now: Plant dialled down to a sultry croon or, on Bobby Moore and the Rhythm Aces’ Searching for My Love, to a yearning kind of blue-eyed soul, Krauss’s country tones alternately limpid, frisky or timeworn, T Bone Burnett producing deftly. A superlative band creates nuanced tension or percolates away discreetly as required.” 

Rev Simpkins – Saltings: “’Saltings' is a loving portrait of the mystery and beauty of the salt marsh wildernesses of Essex, and a meditation on the human cost of the wilderness time of the pandemic. Like Rev Simpkins's last LP, 'Big Sea', 'Saltings' is most of all a record of unblinking realism amidst darkness, and of a hope grounded in human experience. The album weaves together tales of the legendary and mysterious figures of the saltings, such as John Ball (leader of the peasants’ revolt) and Saint Cedd (whose Saxon chapel stands at Bradwell), with reflections on the wilderness’s ever-changing tides, skies, and seasons. ‘Saltings’ is an attempt to share the atmosphere and history of this remarkable place in picture and song.” 

Ricky Ross - Short Stories Volume 2: “These Short Stories records have given Ross a whole other outlet. Here he sits at the piano and with a lack of clutter gives us surmises on home and work and faith … as he was conjuring these songs he was also writing his first memoir Walking Back Home. As a result, we get stories of family and loss … Your Swaying Arms … A beautiful song that incorporates all of Ross’s strengths - story, sense of place, romance and little lyrical depth charges … Short Stories Vol. 2 is a slow burn of an album crammed with the finest of songs. Every return brings a surprise of piano melody or poetic line.” 

Wovenhand - Silver Sash: “Powerful, subtle and intensely deep. Uniting the calm and mystic side of the early Wovenhand years with the straight forward yet still magic songs of his latest albums. Over the last two decades, his prolific work in both Wovenhand and the legendary 16 Horsepower has influenced and inspired a generation of musicians throughout the expansive alternative music world. The band cannot be described in traditional terms. Their sound is an organic weave of neo-folk, post rock, punk, old-time, and alternative sounds. All coming together as a vehicle for David's soulful expression and constant spiritual self-exploration.” 

Mavis Staples & Levon Helm - Carry Me Home: “Much has changed, of course, in the decade since Staples and Helm reunited for this set in Woodstock. Less than a year later, Helm died in a New York hospital, losing his battle with throat cancer after 28 radiation treatments. Cancer also took Yvonne Staples—a force of her own, even at her sister’s side—six years later. But the real tragedy and the true impact of this set stem from how current it feels now and how it will likely remain that way. Staples’ odes to faith and survival, as well as her quips about bad politics, are as relevant now as they were then, if not more. “I’m only halfway home,” she sings during “Wide River to Cross,” the big band lifting behind her. “I’ve got to journey on.” It’s a Buddy and Julie Miller song, presumably about heavenly ascendance. But surrounded by family and friends, Staples grounds it here on earth, making it about the push for everyone’s progress. Make no mistake: This is fight music, rendered with soul strong and sweet.” 

Patti Smith – Land: “Her music is religious—not necessarily in any way that’s particularly traditionally faithful, but in the sense that she’s always questioning the universe, hoping and praying for answers yet still basking in the search for them. And Smith still ploughs onward. It was only within the past decade that she released her instant-classic memoir Just Kids, and its follow up, 2017’s M Train, which brought her prolific catalogue of music and poetry to the ears and eyes and hearts of a new generation. On her 2012 album Banga, she wrote songs about contemporary tragedies like the 2011 Tōhoku earthquake and the death of Amy Winehouse; this year, her collaboration with the Sidewalk Collective, The Peyote Dance, saw her continuing her exploration of mystical interiority through her interpretation of the writing of French poet Antonin Artaud. Of her few peers left standing, it’s hard to imagine anyone else reinvigorating their career in a way that’s anywhere near as successful and, more importantly, evolved as Smith’s.” 

Ho Wai-On – Music is Happiness: “… produced after I survived cancer for the second time … Music is Happiness is a CD of my music, and a 64-page book written and designed by me (CD cover & book cover design by Albert Tang) containing related stories, poems and more than 200 illustrations. The music is performed by excellent musicians. The Chinese character for 'Music' also means 'Happiness'. In the face of adversity, I have found happiness through creativity. In the eight selected works reflecting my bumpy journey of life, the music is very varied.” 

The Welcome Wagon – Esther: “Much of the impetus for their latest came from Monique’s decision to take up painting again after a decade of inactivity. The collage materials she used were taken from the collection of her late grandmother, Esther, whose readings from the Bible (home-recorded onto cassette during the ’90s) kept her company. As Vito’s tentative new songs gathered shape, with Monique’s accompanying artwork, it became apparent that home, family and faith were the three interlocking themes of what became Esther. Simplicity is key to the Welcome Wagon sound. Vito’s guitar is gentle and politic, allowing for their voices – either trading leads or paired in intimate harmony – to carry the soft weight of these devotional songs … Occasional samples of Esther’s voice provide a kind of narrative thread, linking Vito’s originals to sacred hymnals like “Noble Tree” and “Bethlehem, A Noble City”, while “Nunc Dimittis” is a canticle from the Gospel of Luke in traditional Latin. With subtle embellishments of brass, strings and piano, Esther sometimes resembles the work of The Innocence Mission or [Sufjan] Stevens himself: charming, understated and often very beautiful.” 

My previous Top Ten's can be found here - 20212020, 2019, 2018, 2017, 2016, 2015, 2014, 2013 and 2012.

My co-authored book ‘The Secret Chord’ is an impassioned study of the role of music in cultural life written through the prism of Christian belief. Order a copy from here.

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Rev Simpkins - For Every Number.

Sunday, 25 December 2022

The four wonders of Christmas

Here's the sermon that I preached at St Catherine’s Wickford this morning:

Three miracles or wonders come together on Christmas Day. First, the miracle of carrying a baby. The wonder of new life growing within the life and body of a mother. A shelter within the womb in which dependent life can grow towards independence, a life providing all that is necessary to nurture hidden growth and development.

Second, the miracle or wonder of birth itself. The contractions that signal the inevitable, shuddering and painful (for the mother) descent down the birth canal and out, gasping tiny lungfuls of air for the first time. Then the marvel for the parents of holding this tiny being who is flesh of their flesh, bone of their bone; wholly theirs and yet wholly itself.

Third, there is the reaction of others; friends, family, hospital staff, others on the maternity ward, all of whom gather round to share their congratulations and point out those features which confirm that this is a baby that is the child of these parents and these alone. As the saying goes, ‘It takes a village to raise a child’, and that village begins gathering from the moment of birth.

These three miracles or wonders were all present at the Nativity. The miraculous conception of Jesus led Mary from Joseph’s initial rejection and his dream-based acceptance, to the support of her cousin Elizabeth and the recognition of the Messiah by Jesus’ cousin John while still in Elizabeth’s womb, and on to the journey to Bethlehem because of the census, the lack of room for them to stay, with the stable at the inn becoming their resting place in preparation for the birth. Mary was the God-bearer, the one who carried Jesus through his nine-month gestation and who delivered him into a world that neither knew him or particularly wanted him.

That delivery happened on Christmas night. Without midwives and for the usual length of time involving all the usual birth pains, the birth took place of a child about whom prophecies had been spoken and through whom the world itself had come into being and yet he came into a world that did not know him and did not accept him. While born into obscurity, living and dying in obscurity, many, throughout time, have come to see this moment, the birth, as the central moment in human history, the moment around which our wellbeing, salvation and future happiness revolve.

And then others began arriving; first, the animals in the stall, then angels sending shepherds, then a star leading Magi to find the baby born Kings of the Jews. There was celebration and singing, wonder and awe, gift-giving and more dreams providing warnings and directions. A hastily assembled village bringing affirmation, guidance, and protection for the new family who were a long way from home and shortly to become refugees.

Three Christmas wonders, but we have yet to experience the full wonder of Christmas night. There one more wonder, I want to share. I want to encourage you to look more closely into the manger. If you do, looking more intently and closely at the child lying in the manger like new parents seeing their new-born child for the first time and recognising their features in their child, you will see yourself looking back at you.

This insight was first expressed in 1939 by Dietrich Bonhoeffer, a Lutheran pastor who directed an underground seminary in Germany, an intentional Christian community that practised a new form of monasticism. The seminary was closed down in 1937 by the Gestapo and more than two dozen of its students were arrested. Bonhoeffer, too, was arrested in 1943 and executed in 1945, just weeks before the end of World War II. Earlier, while still at liberty, he wrote circular letters to his students encouraging them to pursue and maintain fellowship with one another in any and every way possible.

In his circular letter sent at Christmas in 1939 Bonhoeffer wrote this about the nativity:

‘The body of Jesus Christ is our flesh. He bears our flesh. Therefore, where Jesus Christ is, there we are, whether we know it or not; that is true because of the incarnation. What happens to Jesus Christ, happens to us. It really is all our "poor flesh and blood" which lies there in the crib; it is our flesh which dies with him on the cross and is buried with him. He took human nature so that we might be eternally with him. Where the body of Jesus Christ is, there we are; indeed, we are his body. So the Christmas message for all … runs: You are accepted. God has not despised you, but he bears in his body all your flesh and blood. Look at the cradle! In the body of the little child, in the incarnate son of God, your flesh, all your distress, anxiety, temptation, indeed all your sin, is borne, forgiven and healed.’

That is the great insight of Bonhoeffer’s letters; where Jesus Christ is, there we are, whether we know it or not; what happens to Jesus Christ, happens to us. He became a human being like us, so that we would become divine. He came to us so that we would come to him. He took human nature so that we might be eternally with him. Where the body of Jesus Christ is, there we are; indeed, we are his body. Like new parents seeing their new-born child for the first time and recognising their features in their child, so, when we look in the manger, we see ourselves looking back at us.

‘How shall we deal with such a child?’ Bonhoeffer asks. How shall we respond to so many Christmas wonders? These wonders, these miracles, are all wonderful points of connection with the God who connects with us in and through the Christ-child on Christmas Day.

I wonder with which of the four wonders of Christmas you most identify? I wonder how you will come and connect with the Christ-child this Christmas Day? As one who has carried a baby and given birth, as one who has gathered in support of a new family, or as one who has seen something of yourself in the new-born child.

Bonhoeffer also asks us, ‘Have our hands, soiled with daily toil, become too hard and too proud to fold in prayer at the sight of this child? Has our head become too full of serious thoughts … that we cannot bow our head in humility at the wonder of this child? Can we not forget all our stress and struggles, our sense of importance, and for once worship the child, as did the shepherds and the wise men from the East, bowing before the divine child in the manger like children?’ Will you look in the manger this Christmas night to see not only Jesus, but also yourself, and bow your head in humility and worship at the wonder of this God-given child.

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Iona - Encircling.

Love came down at Christmas

Here's the sermon I shared at St Catherine's Wickford for Midnight Mass and at St Mary's Runwell in their Christmas Day Eucharist:

In a previous parish, a mosaic of the word ‘Love’, that had been hanging at the East End of the church for several years, was blown down overnight in strong winds at Christmas time. For us, at the time, it was a literal reminder that love came down at Christmas.

Christina Rossetti’s wonderful carol, from which that phrase comes, focuses on the Christ-child as the ultimate expression of love:

Love came down at Christmas,
Love all lovely, love divine;
Love was born at Christmas,
Star and angels gave the sign.

Worship we the Godhead,
Love incarnate, love divine;
Worship we our Jesus:
But wherewith for sacred sign?

Love shall be our token,
Love shall be yours and love be mine,
Love to God and to all men,
Love for plea and gift and sign.

Through these words, she reminds us firstly that God is love. As the Apostle John wrote, “God showed his love for us by sending his only Son into the world, so that we might have life through him. This is what love is: it is not that we have loved God, but that he loved us and sent his Son to be the means by which our sins are forgiven” (1 John 4. 9 & 10). And, again, “This is how we know what love is: Christ gave his life for us (1 John 3. 16).”

But Rossetti also reminds us that the incarnation, God become human, is as much a sign of love for us as is Christ’s crucifixion. This is what she means by that marvellous phrase “Love came down at Christmas”.

But what does it mean that love came down? When I run Quiet Days on everyday prayer, I often use a prayer by David Adam which provides a clear answer to this question.

Escalator prayer

As I ascend this stair
I pray for all who are in despair

All who have been betrayed
All who are dismayed
All who are distressed
All who feel depressed
All ill and in pain
All who are driven insane
All whose hope has flown
All who are alone
All homeless on the street
All who with danger meet

Lord, who came down to share our plight
Lift them into your love and light

(David Adam, PowerLines: Celtic Prayers about Work, Triangle, 1992)

This prayer uses the imagery of descending and ascending an escalator to pray that those at the bottom of the descent will be understood and ministered to before being then raised up themselves. The prayer is based on the understanding that, through his incarnation and nativity, Christ comes into the messiness of human life, as a human being, to experience all that we experience for himself. The betrayals, dismay, distress, depression, illness, pain, insanity, loss of hope, loneliness, homelessness, danger and despair that many of us experience at periods in our lives and which some experience as their everyday life. Christ comes to understand all this and to bear it on his shoulders to God, through his death on the cross, in order that, like him, we too can rise to new life and ascend to the life of God himself. “Lord, who came down to share our plight / Lift them into your love and light.” This is the hope held out to us through the birth of Jesus in Bethlehem; that he was born into poverty, exile, danger, stigma for our sake, in order to reach out to and rescue us.

God, in Jesus, “had to become like his people in every way, in order to be their faithful and merciful High Priest in his service to God, so that the people's sins would be forgiven. And now he can help those who are tempted, because he himself was tempted and suffered” (Hebrews 2. 17 & 18). “... we have a great High Priest who has gone into the very presence of God — Jesus, the Son of God. Our High Priest is not one who cannot feel sympathy for our weaknesses. On the contrary, we have a High Priest who was tempted in every way that we are, but did not sin. Let us have confidence, then, and approach God's throne, where there is grace. There we will receive mercy and find grace to help us just when we need it” (Hebrews 4. 14 – 16).

This is the wonderful result of love coming down at Christmas - of Christ’s nativity and incarnation – we can have confidence to “approach God's throne, where there is grace. There we will receive mercy and find grace to help us just when we need it.” Lord, who came down to share our plight, lift us all into your love and light.

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Windows on the world (405)


 London, 2022

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Kate Rusby - Sweet Bells.

Thursday, 22 December 2022

Wickford and Runwell Team Ministry: Christmas Eve and Christmas Day

 

Here are the Christmas Eve and Christmas Day Services in the Wickford and Runwell Team Ministry. All are most welcome.

See the Parish of Wickford and Runwell website for more information. To find out more about Christingle Services, see The Children's Society website.

Wishing you a blessed Christmas and a happy and healthy 2023. Love from Revd Jonathan, Revd Sue, Revd Steve, and our Licensed Lay Ministers, Emma and Mike.

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Graham Kendrick - Song For Christingle.

Wednesday, 21 December 2022

A moment of empathy and inspiration

Here's the Sermon I shared in the Eucharist at St Andrews today:

When Mary goes to visit her cousin Elizabeth (Luke 1.39-45), who was also against all expectations bearing a child, the child who would be John the Baptist, Luke tells us that the Holy Spirit came upon them, that the babe in Elizabeth’s womb ‘leaped for joy’ when he heard Mary’s voice, and it is as the older woman blesses the younger, that Mary gives voice to the Magnificat, the most beautiful and revolutionary hymn in the world.

Malcolm Guite describes their meeting like this in his Sonnet on the Feast of the Visitation:

Here is a meeting made of hidden joys
Of lightenings cloistered in a narrow place
From quiet hearts the sudden flame of praise
And in the womb the quickening kick of grace.
Two women on the very edge of things
Unnoticed and unknown to men of power
But in their flesh the hidden Spirit sings
And in their lives the buds of blessing flower.
And Mary stands with all we call ‘too young’,
Elizabeth with all called ‘past their prime’
They sing today for all the great unsung
Women who turned eternity to time
Favoured of heaven, outcast on the earth
Prophets who bring the best in us to birth.

Mary needed that moment of empathy and inspiration because the experience of being the Theotokos, the God-bearer, was a difficult one. Difficult, because she was not believed - both by those closest to her and those who didn’t really know her. Mary was engaged to Joseph when the annunciation occurred. As she was found to be with child before they lived together, Joseph planned to dismiss her quietly. He had his own meeting with Gabriel which changed that decision but, if the man to whom she was betrothed, could not believe her without angelic intervention, then it would be no surprise if disbelief and misunderstanding characterised the response to Mary wherever she went.

We can imagine, then, how important it was to her to be with a relative who not only believed her but was also partway through her own miraculous pregnancy. The relief that she would have felt at being believed and understood would have been immense and then there is the shared moment of divine inspiration when the Holy Spirit comes on them, the babe in Elizabeth’s womb leaps for joy, and as Elizabeth blesses Mary, she is inspired to sing the Magnificat. In the face of so much disbelief and lack of support, this confirmation that they were both following God’s will, would have been overwhelming.

We can learn much from Mary’s faith, trust and persistence in the face of disbelief, misunderstanding and probable insult. We can also learn from this moment when God gives her both human empathy through Elizabeth and divine inspiration through the Holy Spirit to be a support and strengthening in the difficulties which she faced as God-bearer. Our experience in times of trouble and difficulty will be similar as, on the one hand, God asks us to trust and preserve while, on the other, he will provide us with moments of support and strengthening.

Mary has been given many titles down the ages but ‘the earliest ‘title’, agreed throughout the church in the first centuries of our faith, before the divisions of East and West, Catholic and Protestant, was Theotokos, which means God-Bearer. She is the prime God-Bearer, bearing for us in time the One who was begotten in eternity, and every Christian after her seeks to become in some small way a God-bearer, one whose ‘yes’ to God means that Christ is made alive and fruitful in the world through our flesh and our daily lives, is born and given to another.’ In his poem ‘Theotokos’, Malcolm Guite suggests some ways in which Mary’s experience can speak to us and inspire us in the challenges we face as we go through life:

You bore for me the One who came to bless
And bear for all and make the broken whole.
You heard His call and in your open ‘yes’
You spoke aloud for every living soul.
Oh gracious Lady, child of your own child,
Whose mother-love still calls the child in me,
Call me again, for I am lost, and wild
Waves surround me now. On this dark sea
Shine as a star and call me to the shore.
Open the door that all my sins would close
And hold me in your garden. Let me share
The prayer that folds the petals of the Rose.
Enfold me too in Love’s last mystery
And bring me to the One you bore for me.

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Kate and Anna McGarrigle - Seven Joys Of Mary.

Sunday, 18 December 2022

Windows on the world (405)

 


London, 2022

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Nick Cave and the Bad Seeds - Night Raid.

Wednesday, 14 December 2022

Gods' Collections: Wickford and Runwell case study


The churches in the Wickford and Runwell Team Ministry have recently featured as a case study in the Gods' Collections research project. Places of worship of all traditions have always accumulated collections. Today some have generated great art museums, while others just keep a few old things in a sacristy cupboard. The Gods' Collections project looks at why and how these collections have developed, how they have been looked after, and how understanding of them has changed over the millennia.

The case study explores the artworks found within St Andrew's, St Catherine's and St Mary's churches and considers some of the ways in which such works can be publicised, including the use of art trails as used previously in the Barking Episcopal Area and the City of London.

To read the case study click here.

In addition to this case study, I have also written a case study on the art collection of St Martin-in-the-Fields based on a tour of the site which I originally developed for the Friends of St Martin-in-the-Fields.

This case study sets the commissions programme at St Martin-in-the-Fields in the wider context of the renewal of sacred art within the twentieth century. The case study also develops further, articles originally written for Artlyst and Art+Christianity.

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Ricky Ross - I Am Born.

Monday, 12 December 2022

Meditation: Love is …

Here's the meditation I shared this evening in Advent Night Prayer at St Catherine's Wickford:

Love is saying yes to God without knowing what that choice entails.

Love is waiting for your man to realise that what you have said is true and to support you.

Love is enduring the arch looks and snide comments from those who know you are bearing a child conceived out of wedlock.

Love is support from your cousin, your child leaping in your womb, and your magnifying God.

Love is enduring the discomfort of travel to your husband’s hometown when you are close to full-term.

Love is accepting a stable when there is no room at the inn.

Love is laying your newborn child in a manger when there are no extended family around to support you.

Love is being welcoming when shepherds unexpectedly arrive in the night soon after you’ve given birth.

Love is treasuring all their words and pondering them in your heart.

Love is giving your child the name an angel requested.

Love is fleeing to another country knowing that the life of your newborn child is under threat.

Love is making a life to bring up your child separated from friends and family.

Love is saying yes to God without knowing what that choice would entail

and it is that choice which creates a cannonball of love* that,

from that first Christmas ever onwards,

explodes love throughout the Universe and in us.


* The phrase 'cannonball of love that explodes love throughout the Universe' is taken from Sam Wells.

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Wade Cambern and Kirsten Young - Mary, Did You Know? (Jennifer Henry version)

Sunday, 11 December 2022

The Encounter - extra performance


Next Step Creative's Steven Turner has scheduled an extra performance of The Encounter, a show that explores the story of Christmas in a fresh way using dance and mime. This performance will be on 28 December at 4.00 pm at Miracle House, Silva Island Way, Wickford SS12 9NR. To book tickets go to https://www.nextstepcreative.co.uk/events/. The show will also be streamed to Zoom for those that can’t make it to the venue.

Through the show you will experience a variety of Christmas stories in contemporary and engaging ways for the whole family. The performance is a creative mix of multi media and physical theatre appealing to a variety of ages. This is a great community event with a range of dynamic and engaging pieces, including Mime, Contemporary, Ribbons, Ballet, and Banners combined with bespoke video graphics.

Steven Turner has trained in a variety of dance styles, including contemporary, street, mime and moving with props. He attended a Laban boys course, as well as attending summer schools with companies including Springs Dance Company, Movement in Worship and Chantry Dance Company. In recent years Steven has founded his own organisation, Next Step Creative, to promote collaboration between dance and other creative arts. Regularly choreographing and teaching for Dance 21 (a dance company for children and young adults with Down’s syndrome). He has performed at Project Dance Paris and travelled to Rotterdam to teach in connection with his role as ICDF Refresh Coordinator. He has performed across the UK and Europe including Switzerland, Netherlands, Denmark, Germany, and France.

Next Step Creative is a relational organisation with a vision to create a platform to support creative people. Working within the UK and internationally using multi media, live performances, workshops and teaching; making their artists work more accessible through a collaborative online shop.

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Next Step Creative - The Encounter.

Artlyst - Christmas: The Art Of Faith December 2022 Diary

My December diary for Artlyst includes mention of Fruits of the Spirit, Theaster Gates, Anselm Keifer, Forrest Bess, and Tom Phillips:

'There was a time when Nativity exhibitions routinely featured among the Christmas offerings from London Galleries. Those days are no more but as galleries and curators now acknowledge the extent to which many artists engage with questions of faith and spirituality, it is not hard to find exhibitions exploring such questions at this time of year ...

[The Forrest Bess] exhibition marks the first time his works have been presented together in this way and continues the long and respected history of the Camden Art Centre in platforming exhibitions of significant 20th century artists who have been overlooked in the UK, while also engaging with themes of spirituality. This approach is motivated by an awareness that such artists offer a particular, timely and relevant source of inspiration to contemporary artists and their practices, as well as speaking to urgent issues and ideas of our time.'

My other pieces for Artlyst are:

Interviews -
Monthly diary articles -
Articles/Reviews -
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Bob Dylan - Goodbye Jimmy Reed.

The mystery at the heart of music

Michael Hann writes in The Guardian: 'If it feels as though you can’t move for new music, then books about pop aren’t far behind. This Christmas alone has brought weighty tomes by Bono and Bob Dylan, Nick Cave’s conversations with the writer Sean O’Hagan, Bez’s autobiography, and former GQ editor Dylan Jones’s book about 1995.'

For Surrender, Bono 'chose the title because, having grown up in Ireland in the 1970s, the act of surrendering was not a natural concept to him. Bono, whose lyrics have frequently been inspired by his Christian beliefs, said that “surrender” was “a word I only circled until I gathered my thoughts for the book”.

“I am still grappling with this most humbling of commands. In the band, in my marriage, in my faith, in my life as an activist,” he added, describing the book as “the story of one pilgrim’s lack of progress … With a fair amount of fun along the way.”'

Kitty Empire writes, 'The real eye-opener throughout is the depth, breadth and idiosyncrasy of his faith, a non-sectarian Catholicism that’s not strictly church-y.'

Wesley Stace begins his review of The Philosophy of Modern Song by pointing out that: 'In a 1997 Newsweek interview, Bob Dylan told “the flat-out truth: I find the religiosity and philosophy in the music . . . I’ve learned more from the songs than I’ve learned from . . . rabbis, preachers, evangelists, all of that.”

He made the point again in 2020’s “Goodbye Jimmy Reed,” his valediction to the man he calls “the most country of all the blues artists in the fifties,” one of whose songs is under consideration in “The Philosophy of Modern Song”: “Goodbye Jimmy Reed, Jimmy Reed indeed; / Give me that old time religion, it’s just what I need.” Dylan’s religion, his philosophy, his code, is the music.'

In The Philosophy of Modern Song Raymond Foye writes 'Dylan finds profundities where others find ditties ... [in] chapters [which] take the song as a jumping-off point for stand-alone meditations on art, money, war, religion, etc. ...

Dylan’s view of life seems to be a lot of horror and a little bit of joy, which is where the songs come in: they are a source of comfort and hope for the downtrodden. They “take the sting out of life.” ...

Dylan sees the world crowded with angels and demons, with songs as the intercessors. Songs also represent a better life: you get there by wishing, hoping, and dreaming. For three minutes you too can be a king, a lover, or an outlaw.'

In Faith, Hope and Carnage Nick Cave 'explains his personal crossroads of rock and religion: “All my songs are written from a place of spiritual yearning, because that is the place that I permanently inhabit. To me, personally, this place feels charged, creative, and full of potential.”'

Lyn McCredden writes that 'One of the chastening effects of grief, for Cave, is registered in the experiences and expressions of religious faith. The conversation between Cave and O’Hagan leaves us in no doubt about Cave’s deepened religious beliefs. These have always been a part of him, through his post-punk, drug-fed years, but they are taking new turns.

To his strengthened Christian faith, Cave, often to O’Hagan’s bemusement, attaches a suite of moral human values he would now, through living with his grief and doubt and fear, like to nurture in himself: values of empathy, humility and vulnerability, mercy towards others, openness and tolerance, and acknowledgement of his need for atonement.'

Trailblazing saxophonist Albert Ayler, who remains an important influence among jazz and experimental musicians long after his death, is explored in an important new biography, Holy Ghost: The Life and Death of Free Jazz Pioneer Albert Ayler by Richard Koloda. 

'Ayler's turbulent, often polarising, music career and life, which lasted a brief 34 years, has been subject to myth and rumour right from his debut free jazz recording, Witches And Devils in 1964, through his 1964/5 dates for ESP (including the highly acclaimed, landmark album Spiritual Unity, which featured at No.28 in Jazzwise's The 100 Jazz Albums That Shook The World book) to his recordings for the Impulse! label, which signed him following a recommendation by John Coltrane. These included 1967's avant-garde extravaganza Live in Greenwich Village, Love Cry and 1969's Music Is the Healing Force of the Universe, which saw Ayler's music moving closer to spiritual redemption and R&B (the latter a return to the music he started out playing with bluesman Little Walter in the early 1950s), before his mysterious death in 1970.'

Ayler 'had a sound that was as big as a house and a way of improvising at times that blended tones into one big mixture that disregarded individual notes. He was as free as they come in avant-garde jazz, yet his themes were at times a mixture of gospel, folk and even simple nursery rhymes.'

'Ayler's work eerily recalled the ragged polyphonies, street-march beats, gospel songs and spirituals of the earliest African-American music.'

Nick Cave says that he believes 'that there exists a genuine mystery at the heart of songwriting' that 'Through writing, you can enter a space of deep yearning that drags its past along with it and whispers into the future, that has an acute understanding of the way of things.' In different ways, these books and the music they describe inhabits that space.

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Nick Cave - Spinning Song.

Sharing our doubts and supporting others in their doubts

Here's the sermon I shared at St Mary’s Runwell this morning:

One of the things that I love most about the Bible is its honesty. In particular, the way in which it is honest about the flaws and failings in all of the great heroes of faith. The great leaders of Israel from the Old Testament and the Apostles in the New Testament, none of them are portrayed as being super-human, instead we are told about their failures as well as their obedience.

Look at John the Baptist in Matthew 11: 2-11, for example. He’d had a great ministry. He’d gone from being a nobody to having the religious leaders of his day coming and asking whether he was the next Elijah. He had not only recognised Jesus as Israel’s Messiah but had baptised him as well. And as he had baptised Jesus, he had seen the heavens open and God’s Spirit coming down on Jesus and had heard God the Father saying to Jesus, “This is my own dear Son, with whom I am well pleased.”

He had had an incredible ministry which had included some incredible experiences of God. But at the end of his life, everything came to a crashing halt as he was imprisoned by Herod, until his life was cut short by Herodius asking for his head on a platter. How was he affected by his imprisonment and this sudden end to his ministry which had had such an impact?

Well, we get a clue from our gospel reading because John sent a message to Jesus to ask if Jesus was the one that they had been expecting or whether they should look out for someone else. In other words, as he sat in his prison cell, John the Baptist doubted what he had earlier been certain of. After he had baptised Jesus, John had seen the Spirit of God come down and stay on Jesus and therefore he had confidently told others that Jesus was the Son of God. Now though he wasn’t so sure and so he sent some of his disciples to Jesus with this question.

Now isn’t that similar to our experience as Christians? Don’t we often go through times when we experience a real sense of closeness to God when we feel absolutely certain of what we believe. Times when God feels so close to us that we could almost reach out and touch him. Times when we are so convinced of the truth of what we believe that we cannot understand how other people can be so dull that they can’t see it for themselves. But then there are other times when that kind of confidence and that awareness of God’s presence seem to be far away in the past and we wonder how we could ever have been so sure about what we believed. In these times we haven’t lost our faith, although we might wonder whether that is what is happening to us, but we don’t have that sense of assurance that we once had.

Does this mean that we have lost our faith or are not following God’s plan for our lives? Does it mean that we have failed or sinned or stopped trusting? The answer to all those questions is no. Think for a moment about the way in which Jesus replies to John’s question.

First, Jesus doesn’t criticise John. He doesn’t tell him to pull up his socks or to be more trusting or to have more faith or to repent for his sins. And then he tells the crowds that there has never been a man greater than John the Baptist. Jesus knows that doubt is part of the journey of faith. Even the greatest man who ever lived experienced periods of doubt. If John the Baptist did, then we should certainly expect to, too.

Jesus also welcomes the fact that John comes to him with his doubts and sends back a message of encouragement. John was isolated in his prison cell. He obviously had some contact with his disciples, but he was not free and his disciples would only have been able to see him at certain times. In his isolation, it would have been easy for him to retreat into himself with his doubts and allow them to grow and play on his mind without being answered. But that is not what John did, instead he shares his doubts with Jesus. In the same way, we need to share our doubts and difficulties with each other and with God himself. And when others share their doubts and difficulties with us, we need to be like Jesus and give encouragement.

In the message that Jesus sends to John, he asks him, firstly, to look again at himself, at Jesus. When we do this, when we honestly look at the Jesus who is revealed to us in the gospels, we see a man who is genuinely like God. We see a man who does and says the things that only God could do and say:

“the blind can see, the lame can walk, those who suffer from dreaded skin diseases are made clean, the deaf hear, the dead are brought back to life, and the Good News is preached to the poor.”

When we doubt our faith, as we all do at different times in our lives, one of the best things we can do is to remind ourselves of what Jesus is like. Could anyone do and say the things that Jesus did and said and not be God?

The message that Jesus sends to John also asks John to look at the signs of the kingdom that can be seen in Jesus’ ministry. Those things that Jesus said and did were the first signs that the rule and reign of God was coming about on earth. As John looked at these tangible signs of God’s kingdom, he could see the prophecies about God’s rule on earth coming true. Like John, we also need to look in our world for signs of God’s kingdom in changed lives and changed communities.

Sometimes as preachers we give the impression that the Christian life should be all highs and no lows. Sometimes preachers even deliberately preach that God’s plan is that we can all become champions, successful in all that we do. But that is to preach and read only a part of what the Bible says, not the whole.

God’s way for us often involves apparent failure and hardship. Look at John in this passage. Think of Paul reflecting on a ministry full of beatings, imprisonment and shipwrecks. Think ultimately of Jesus and the cross. When we experience hardship, failure and doubt in our faith and ministries we are often sharing in the suffering of Christ. A faith that survives the difficult times is longer lasting that a faith that only knows ease and comfort. It is in the testing times that our faith is stretched and grows.

Jesus understands our doubts, he encourages us to share our doubts with others and to support others in their doubts and difficulties. He points us to himself and to the signs of God’s kingdom in our lives and the lives of those around us as an encouragement to us to hold on in those difficult times and see our faith grow and develop as a result.

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Saturday, 10 December 2022

Windows on the world (404)


 London, 2022

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Wednesday, 7 December 2022

Take my yoke upon you

Here's the reflection that I shared at St Andrew’s Wickford this morning:

A yoke is a wooden crosspiece that is fastened over the necks of two animals and attached to the plough or cart that they are to pull. It doesn’t sound like something which is light or easy to wear, so in what sense might Jesus be using this farming image to talk about rest for those who come to him (Matthew 11. 28 – 30)?

Jesus would have been very familiar with ploughs and yokes as both are implements made by carpenters. Two animals, usually either oxen or donkeys, would wear the yoke and pull the plough guided from behind by the farmer. Their task was to break up the ground for sowing.

Jesus was speaking in a context where the Pharisees took the 613 commandments in the Torah – the Law of Moses – which were to do with all aspects of life - shaving, tattoos, clothing, work, food and drink, farming, money and so on – and multiplied these commandments by creating detailed instructions about the ways in which each of these commandments was to be kept. Keeping all of these additional rules was indeed a heavy burden for all who tried to do so.

Jesus, by contrast, taught that love was the fulfilling of the Law. Instead of keeping the endless detail of the regulations created by the Pharisees, Jesus said that we should simply love God, ourselves and our neighbours and that all the Law of Moses is actually designed to that end. This was liberating teaching which brought rest for those weighed down by the burden of trying to keep hundreds of commandments and thousands of additional regulations. On the basis of Jesus’ liberating teaching, St Augustine was able to write: ‘Love, and do what you will’ because when the ‘root of love be within’ there is nothing that can spring from that root, but that which is good.

I wonder whether you are ready to leave behind the heavy burden of rules and regulations in order to be accepted or justified and instead open your life to the liberating and restful law of love.

The oxen or donkeys undertaking the ploughing were guided by the farmer using the yoke. As they followed that guidance the yoke sat lightly on their shoulders and the ploughing proceeded apace. If they ignored the guidance of the farmer and pulled in different directions then the yoke would feel heavy and would chafe the neck causing sores or other injuries.

By using this image Jesus is arguing that we have choices about the way in which we live life. We can go off in our own direction pulling away from other people and from God but, when we do so, we are pulling against the way of life for which we have been designed and created. It is when we submit to God’s way of life – the law of love - that we find rest through being in the right place at the right time and living in the right way. When this happens we have a sense of everything coming together and fitting into place which is both profoundly satisfying and restful.

I wonder whether you are prepared to surrender control of your life to the one who created you in all your uniqueness and explore instead how to live in the way for which human beings were created; to live according to the law of love.

Finally, there is the task to which we are called. This image of pairs of oxen ploughing with the use of a yoke fits closely with the task Jesus gave to his disciples when he sent them out in pairs to go to villages and towns ahead of him in order to prepare people for his arrival when he would sow among them the seed of the Word of God.

He said, therefore, that this task - the role of a disciple – although it seems challenging to take up, is actually hugely rewarding as well as being restful in the sense that we are doing God’s will and it is God who does the work, not us. We read in Luke 10, for example, that the seventy disciples Jesus sent out in pairs returned from their mission with joy, saying, “Lord, in your name even the demons submit to us!”

I wonder whether you are prepared to undertake the challenging, yet strangely restful, task of a disciple of Jesus; that of preparing the ground by sharing the message of love, so that others might receive the Word of God?

Jesus said: “Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”

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Blessid Union of Souls - Lucky To Be Here.

Sunday, 4 December 2022

Artlyst - Winslow Homer: American Passage An Interview With Biographer Bill Cross

My latest interview for Artlyst is with Bill Cross, independent scholar, consultant to art and history museums and author of “Winslow Homer: American Passage”:

'The author of the biography Winslow Homer: American Passage, Bill Cross, is an independent scholar and a consultant to art and history museums. He is an author who tells stories of Americans whose works are known but whose lives are not. In 2019, he curated Homer at the Beach, A Marine Painter’s Journey, 1869-1880, for which he also wrote the catalogue, at the Cape Ann Museum.

The exhibition revealed the formation of Winslow Homer as a marine painter. For more than three decades he managed investment teams and investment portfolios, while also writing, researching and lecturing on art, faith and history. He is Chairman of the Advisory Board of the Yale Center for Faith and Culture and believes that all people – children, women and men – need stories. A well-told tale of someone else’s life helps us make better sense of our own lives. His particular focus is on the lives of women and men who have shaped culture as their stories are also the stories of their times and their work, which frames their lives. These stories nudge us to ask: What do you see? How do you see? What do you not see? Why?'

My review of Winslow Homer: Beyond The Sea at the National Gallery can be read here.

My other pieces for Artlyst are:

Interviews -
Monthly diary articles -
Articles/Reviews -
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