The ways Christ made his home with us when the Spirit came at Pentecost

Here's the sermon I preached at St Catherine’s this morning:

‘It's coming home, it’s coming home, it's coming...
Football's coming home.’

The England football song 'Three Lions', which was written by David Baddiel, Frank Skinner and Ian Broudie and was first released in 1996 for that year's European Championships, perfectly captures the sense of hope and longing mixed with realism that comes with supporting a men’s national side which has won the major trophy once and come close on other occasions without quite repeating that pinnacle moment. Those of us who sing it when England qualify for the World Cup or European Championship, sing with a sense that this could be the moment of triumph revisited, but probably won't be.

Advent seems to contain that same mix of hope and unfulfilled longing. The word ‘Advent’ is derived from the Latin word adventus, meaning ‘coming’. Advent has traditionally been observed as a time of preparation for both the celebration of the first coming of Jesus at Christmas and as a time of prayer for the return of Jesus at the Second Coming. It is this second aspect to Advent which results in passages like today’s Gospel (Matthew 24.36-44) taken from Jesus’ end times sermon featuring heavily in the readings during this season. Advent asks us to reflect on the nature of Jesus’ first and second comings and on how we are to live in the time in between. But Christ’s second coming seems a long time delayed and we wonder, as with the England team winning another trophy, whether that day will ever come.

Our Gospel reading seems to suggest that even the realisation of our hopes for Christ's return can involve a similar sense of hope fulfilled and hopes dashed. It has often been understood as describing what will happen to believers and non-believers when Christ returns and has been used as an evangelistic appeal with the aim of scaring us into salvation. As a teenager, for example, I listened repeatedly to a haunting song by Larry Norman based on today’s Gospel reading. It is called ‘I wish we’d all been ready’ and the second verse includes these lines:

‘A man and wife asleep in bed
She hears a noise and turns her head he's gone
I wish we’d all been ready
Two men walking up a hill
One disappears and ones left standing still
I wish we’d all been ready
There's no time to change your mind
The son has come and you've been left behind’

These images, based directly on our Gospel reading, of people being suddenly separated are taken from a block of teaching given by Jesus during his final week in Jerusalem that have become known as his eschatological sermon. In my view, Jesus’ eschatological sermon was not actually about the end of the world but rather about the destruction of the Temple in Jerusalem which occurred in AD70. The destruction of the Temple by the Romans was a time of sudden exile and separation, persecution and loss, as graphically described in today's Gospel reading and as it affected the majority of Jesus’ disciples. There was a sudden attack that resulted in some who were in Jerusalem at the time dying and others separating and fleeing the city; just the kind of events which are described in today’s Gospel reading.

The message of Advent is that we are not alone in such times. Advent prepares us to celebrate Christ's first coming into our world. The incarnation involves God, in the baby Jesus, coming into our world and moving into our neighbourhood to be God with us as he makes his home with us. So, the message of Advent is that Christ comes to us and makes his home with us.

But, as we reflected earlier, our experience of hope and of opportunities to genuinely come home is mixed. Like England fans singing 'Three Lions' there is a mix of optimism and realism. The disciples experienced separation and loss when Christ died and when he ascended but he then came again when his Spirit filled them on the day of Pentecost and made his home within them.

So, rather than looking for another future coming, we need instead to be looking at the ways Christ made his home with us when the Spirit came at Pentecost. Together with the poet Gerard Manley Hopkins, we can say that Christ now plays in a thousand places and faces, so that we can greet him when we meet him and bless when we understand. This is light in our darkness. It is the calm in the storm that the disciples experienced on the Sea of Galilee and it is what took the disciples through the separation, loss and exile that they experienced following the destruction of the temple in Jerusalem in AD70. Because Christ was with them, because he had made his home in them, they could take the good news of his love and presence with them to the far corners of the Roman Empire. As an old children's song perhaps rather simplistically puts it, with Jesus in the boat we can smile in the storm as we go sailing home.

So, home starts here and now because Christ has come to make his home with us through his Spirit. The 17th century German mystic, Angelus Silesius, warns us:

Though Christ a thousand times
In Bethlehem be born
If he’s not born in thee,
Thou art still forlorn.

If Christ is not born in us as we listen and sing this Advent, our time together will be pleasant but not life changing. But, if Christ is born in us, then the whole story will be transformed. It will become our story. He will make his home with us and we will be able to say:

Christ born in a stable
is born in me.
Christ accepted by shepherds
accepts me.
Christ receiving the wise men
receives me.
Christ revealed to the nations
be revealed in me.
Christ dwelling in Nazareth
You dwell in me.

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Ricky Ross - Holy Night/Pale Rider.