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Saturday, 9 March 2019

commission4mission: 'Reconciliation' exhibition & Private View


























Mercurial Dance gave their final performance of the day at Coventry Cathedral just prior to the Private View of our ‘Reconciliation’ exhibition in the Chapel of Christ the Servant. The Route 10 project explores our relationship to health and wellbeing, and our bodies’ capacity to heal. The piece has been based on conversations with both health professionals and people along the no.10 bus route.

The Revd Canon David Stone, Precentor and Sub-Dean at Coventry Cathedral, and Mark Lewis, Chair of commission4mission, welcomed guests to the Private View. Mark spoke about the themes of reconciliation found in the exhibition from the reconciliatory aspects of the life of Christ, contemporary issues including plastic pollution and conflict in the Middle East, plus images referring to the reconciliation ministry of Coventry Cathedral. The exhibition ends with two images of an embrace alongside Deborah Harrison‘s sculpture depicting clasped hands.

‘Reconciliation’ is an exhibition by commission4mission artists in the Chapel of Christ the Servant at Coventry Cathedral (1 Hill Top, Coventry CV1 5AB) from 10 March – 12 April 2019. Cathedral opening hours: Mon to Sat – 10 am to 5 pm (Last entry for visitors is 4 pm), Sun – 12 noon to 4 pm (Last entry is 3 pm).

‘Reconciliation’ is a group show by commission4mission artists. The title and theme for the exhibition can be understood in terms of reconciliations that are emotional, political, personal, biblical, national, communal etc.

Revd Jonathan Evens, commission4mission’s secretary says: ‘Our artists have reflected broadly on the theme responding with imagery that ranges from various forms of embrace, through pardoning and connections to aspects of the Life of Christ including Annunciation, Crucifixion and Glorification. Contemporary issues addressed include conflicts in the Middle East and plastic pollution. There are also images of Coventry Cathedral itself, emphasising its reconciliation ministry. A mix of abstract and representational imagery has been created, utilising ceramics, collage, digital illustration, drawing, painting, photography and sculpture.’

The exhibition includes work by Ally Ashworth, Hayley Bowen, Harvey Bradley, IrinaBradley, Valerie Dean, Mary Donaghey, Jonathan Evens, Maurizio Galia, Michael Garaway, John Gentry, Clorinda Goodman, Laura Grenci, Deborah Harrison, David Hawkins, Anthony Hodgson, Eugenia Jacobs, Mark Lewis, David Millidge, Lucy Morrish, Irene Novelli, Janet Roberts, Henry Shelton, and Peter Webb.

‘The Last Supper’, a sculpture by David Millidge is inspired by Leonardo Da Vinci’s iconic Christian masterpiece. However, it is not about Judas or betrayal. It is about the journey of religious tolerance. The disciples in this Last Supper are all identical figures but decorated with a thin veneer of symbols and images representing different faiths (ceramic transfers).

David says: ‘If we are to continue living in a world where wars, conflicts, prejudice and persecution remain on the decline, we must continue to break down the barriers that divide us with acceptance and respect for the different faiths that we live by. My sculpture portrays an optimistic vision of a future where all ideologies sit side by side in harmony.’

The faiths represented, approximately in order of affiliated members are: Christianity, Islam, Atheism, Hinduism, Buddhism, Sikhism, Judaism, Taoism, Bahaism, Confucianism, Jainism, and Shintoism.

Mary Donaghey’s contribution also images a reconciliation yet to be realised. In To Arm is to Harm, leaders of five countries dealing or buying arms smile as arms are burnt. The background shows their distressed faces as they see what they and the Arms Trade enable; destruction of Palestinian homes (rebuilding shown), etc..

Former Bishop of Barking, David Hawkins also addresses contemporary issues with his mixed media pieces: ‘Carrier bags have become the latest culprits in the war on pollution, with two million being purchased every minute across the globe. Back lit by the sun, they become angels of death and destruction. Our Celtic forbears saw God’s activity in the mundane of everyday life – in our century, even in carrier bags.’

The Angels of Death pictured in these images feature in Old Testament stories which foreshadow the forgiveness and reconciliation to be found in the death of Christ.

Similarly, Michael Garaway’s ‘Friday Process – Mark’ also focuses on the significance of Christ’s crucifixion coming as it does from a series of four which present in graphical form the symbolic ‘hardware’ related to Christ’s suffering and death, as described in the Gospel accounts.

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