Today's Discover & explore service at St Stephen Walbrook, explored preaching through the teachings of the Puritan cleric, Thomas Watson. The service featured the Choral Scholars of St Martin-in-the-Fields singing If ye love me by Tallis, The Lord's Prayer by Tavener, The Beatitudes by Stopford and Bring us, O Lord God by Harris.
Next week's Discover & explore service is on Monday 30 January at 1.10pm when Revd Sally Muggeridge, together with the Choral Scholars, will explore the theme of drama through the career of Sir John Vanbrugh.
In my reflection today I said:
Thomas Watson was an English, Nonconformist, Puritan preacher and author. He was also vicar of St Stephen Walbrook, one of a long line of controversial clerics. Of which he may even have been the first.
‘He was educated at Emmanuel College, Cambridge, where he
was noted for remarkably intense study. In 1646 he commenced a sixteen-year
pastorate at St. Stephen's, Walbrook. He showed strong Presbyterian views
during the civil war, with, however, an attachment to the king, and in 1651 he
was imprisoned briefly with some other ministers for his share in Christopher
Love's plot to recall Charles II of England. He was released on 30 June 1652,
and was formally reinstated as vicar of St. Stephen's Walbrook. He obtained
great fame and popularity as a preacher until the Restoration, when he was
ejected for Nonconformity. Notwithstanding the rigor of the acts against
dissenters, Watson continued to exercise his ministry privately as he found
opportunity. Upon the Declaration of Indulgence in 1672 he obtained a license
to preach at the great hall in Crosby House. After preaching there for several
years, his health gave way, and he retired to Barnston, Essex, where he died
suddenly while praying in secret. He was buried on 28 July 1686.’
C.H. Spurgeon wrote that although Watson ‘issued several
most valuable books, comparatively little is known of him … his writings are
his best memorial; perhaps he needed no other, and therefore providence forbade
the superfluity’: ‘Thomas Watson's Body
of Practical Divinity is one of the most precious of the peerless works of
the Puritans; and those best acquainted with it prize it most. Watson was one
of the most concise, racy, illustrative, and suggestive of those eminent
divines who made the Puritan age the Augustan period of evangelical literature.
There is a happy union of sound doctrine, heart-searching experience and
practical wisdom throughout all his works, and his Body of Divinity is, beyond all the rest, useful to the student and
the minister.’
In his sermon entitled ‘How to Get the Most from Readingyour Bible’ Watson recommended making sure ‘to put yourself under a true
ministry of the Word, faithfully and thoroughly expounding the Word, be earnest
and eager in waiting on it.’ At St Stephen Walbrook he found a congregation willing to do this. Spurgeon
says ‘the church was constantly filled, for the fame and popularity of the
preacher were deservedly great.’ Watson remarked in the second of three
farewell sermons, ‘I have with much comfort observed your reverent attention to
the word preached; you rejoice in this light, not for a season, but to this
day. I have observed your zeal against error in a critical time, your unity and
amity.’
It is this that he commends in ‘A Preliminary DiscourseTo Catechising’ where he shares his thoughts on how we can ‘continue securely
established and steadfast in the faith, without shifting from the hope promised
by the gospel’ (Colossians 1. 23). Among the advice that he gives, in his
sermons, on the way in which we can profit from listening to sermons and from
reading the Bible are these thoughts:
·
Read with seriousness. The Christian life is to
be taken seriously since it requires striving and not falling short.
·
Persevere in remembering what you read. Don't
let it be stolen from you. If it doesn't stay in your memory it is unlikely to
be much benefit to you.
·
Meditate on what you read. The Hebrew word for
meditate' means to be intense in the mind'. Meditation without reading is wrong
and bound to err; reading without meditation is barren and fruitless. It means
to stir the affections, to be warmed by the fire of meditation.
·
Read with a humble heart. Acknowledge that you
are unworthy that God should reveal himself to you.
·
Don't stop reading the Bible until you find your
heart warmed. Let it not only inform you but also inflame you.
·
Put into practice what you read.
Intercessions:
How are we capable of drawing near to you, O God, as by
nature we stand in opposition to you, alienated and enemies? How then can we
approach nigh to God? It is through a mediator. Jesus Christ is the screen
between us and divine justice. As Joseph being so great at court, made way for
all his brethren to draw near into the king's presence, so, Jesus, you are our
Joseph, that doth make way for us by your blood, that we may now come near into
God's presence. May we approach nigh and come near into your presence, O God. Lord,
in your mercy, hear our prayer.
Where should we draw near to you, O God? In the use of your
ordinances and in the word, may we draw near to your Holy Oracle; in the
sacrament may we draw near to your table. In your word may we hear your voice; at
your table may we have your kiss. In a special manner may we draw near to you
in prayer. Prayer is our soul's private converse and intercourse with you.
Prayer whispers in your ears; in prayer may we draw so nigh to you that we
‘take hold of you. Lord, in your mercy, hear
our prayer.
What is the manner of our drawing near to you, O God? Your
special residence is in Heaven and we draw near to you, not by the feet of our
bodies, but with our souls. The affections are the feet of the soul; by these may
we move towards you. David drew nigh to God in his desires, praying ‘There is
none upon earth that I desire beside thee.’ Like him, may we shoot our hearts
into Heaven by pious ejaculations and in our spirits have intercourse at a
distance with you, O God. Lord, in your mercy, hear our prayer.
The Blessing
O God, you are the summum bonum, the chief good. There's
enough in you to satisfy the immense desire of the angels. In you perfections
are centered, wisdom, holiness, goodness: you have rivers of pleasure where the
soul shall bathe itself forever with infinite delight. May we find here ground
sufficient for our drawing near to you. O God, you are the chief good; may we,
and everything around us, desire to approach to our happiness, and the blessing
of God almighty, the Father, the Son, and the Holy Spirit, be among you and
remain with you always. Amen.
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Philip Stopford - The Beatitudes.
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Philip Stopford - The Beatitudes.
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