This morning I preached at St Albans Ilford, at the invitation of Fr. Stuart Halstead with whom I trained at NTMTC. It is good, having shared aspects of training together, to then be able to share aspects of ministry together within the same Deanery:
Am I in the right place? Following the right path? In the right work? What is God’s will for my life? What is my vocation? These are just some of the questions prompted by Matthew 4. 12-23, as we read of Jesus, those who heard him, and his first disciples all making key decisions about their future direction of travel. Hopefully, we shall see some of the factors which play a part in their decision making.
Jesus hears that John the Baptist is no longer able to continue his public ministry because he has been imprisoned. As John was his predecessor, the one who was preparing the way for Jesus' own ministry, Jesus judges that the time is now right for his ministry to begin. So circumstances seem to provide the trigger or opportunity for Jesus’ ministry to begin and can play a part in our lives too. Jesus seemed able to read circumstances well, we not always able to do that as well as he did and sometimes only understand what was happening to us at the time when we look back.
As a teenager, I didn’t get the grades needed to get into University and felt like dropping out of education altogether. I was persuaded to go through clearing however and got a place at Middlesex Polytechnic, so came to London instead of Leicester, where I’d been intending to study. As I was applying late, there was no accommodation available in Halls and so I had to find somewhere to live off site. Once I’d settled in, I started going to the Parish Church which was where I met Christine, who became my wife. I thought at the time that doing less well in my A levels was a disaster, but without that happening I would not have had the marriage and family that I now have. I was being led through circumstances to something wonderful but had no idea that that was the case at the time.
While circumstances played a part, Jesus also allowed scripture to shape the form that his ministry would take. The Gospel writer includes a quote from Isaiah 9, a passage which is often read at Christmas, to explain what Jesus was doing. A key theme of the prophecies collected in Isaiah is that of Israel as God’s servant. Jesus takes this servant role assigned to Israel in prophecy as his ministry template or job description and so, guided by scripture, he chose to begin his ministry in Galilee.
We can also base our lives and ministry on a template or job description. Our template is Jesus himself - so, for example, the letter to the Philippians talks about knowing Christ in order to become like him. Christlikeness should be our goal as Christians; not that we ever attain in this life. Our job description is essentially Jesus’ own manifesto taken from the Book of Isaiah and read at Nazareth near the beginning of his ministry: The Spirit of the Lord is upon me to … bring good news to the poor … proclaim liberty to the captives … recovery of sight to the blind … set free the oppressed … and announce that the time for salvation has come.
Jesus’ message to those who listened to his preaching was that Israel was on the wrong path and must turn around and move in the opposite direction. Tom Wright writes that, “Jesus believed that his contemporaries were going in the wrong direction. They were bent on revolution of the standard kind: military resistance to occupying forces, leading to a takeover of power … The problem with all these movements was that they were fighting darkness with darkness, and Israel was called - and Jesus was called - to bring God’s light into the world. That’s why Matthew hooks up Jesus’ early preaching with the prophecy of Isaiah that spoke about people in the dark being dazzled by a sudden light … Jesus could see that the standard kind of revolution, fighting and killing in order to put an end to … fighting and killing, was a nonsense. Doing it in God’s name was a blasphemous nonsense.
But the trouble was that many of his contemporaries were eager to get on with the fight. His message of repentance was not, therefore, that they should feel sorry for personal and private sins (though he would of course want that as well), but that as a nation they should stop rushing towards the cliff edge of violent revolution, and instead go the other way, towards God’s kingdom of light and peace and healing and forgiveness, for themselves and for the world.”
What do we as a nation need to turn away from in order to turn towards God? William Butler, chief economist at the investment banking giant Citigroup, has been quoted as saying that we have lived beyond our means year after year and the nation collectively has to consume less while Janice Turner has argued that consumerism has become like a religion to us leading us to believe that living standards would keep being upgraded like mobile phones. Can we as a nation stop rushing towards the cliff edge of consumerism, and instead go the other way, towards God’s kingdom of light and peace and healing and forgiveness?
Maybe, if we catch once again a vision of Jesus as he really is, we can. The integration of Jesus' message with his personality and actions was so attractive for his first disciples that they left their livelihoods to be with him doing the things that he did and becoming part of his mission bringing the rule of love in the kingdom of God. Why did they give up the security which they had to follow a wandering preacher? “The answer can only be in Jesus himself, and in the astonishing magnetism of his presence and personality. This can be known and felt today, as we meditate on the stories about him and pray to know him better, just as the first disciples knew and felt his presence 2,000 years ago.”
So, are we able to demonstrate in some way the kingdom of God where we work or live? Is what we do currently contributing to the coming of Jesus' revolution of love? Do we need to turn around and leave what we are currently engaged with in order that we might be engaged with the kingdom of God or do we need to listen to circumstances and scripture in order to understand how to live under the rule of love in the place where we are right now?
These are just some the questions which arise from the varying ways in which see Jesus, his disciples, and those who heard his preaching, making decisions about their future direction in life. Lead us, Lord, in your ways that we may live under your rule of love revealing your kingdom where we live and work. Amen.
An edited version of this sermon can also be found on the website of Mission in London's Economy as the Gospel Reflection for Sunday 23rd January 2011.
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King's X - Send A Message.
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