Wikio - Top Blogs - Religion and belief

Friday, 31 May 2024

Unveiled Poetry Evening






Tim Harrold and I shared a selection of poetry and prose from our own collections and those of our favourite poets at tonight's Unveiled Poetry Evening in St Andrew's Wickford.

Tim is a poet who creates images of profound challenge and change, of pause and process, of chrysalis and catalyst. His most recent publication is ‘Verses versus Viruses’. A selection of his filmed Encounter poems and 'A Blessing' (see above) were shown.

My poems and stories have been published by Amethyst Review, International Times and Stride Magazine. I read my short story 'The Clean Up King' and the following poems:
I also read poems by John F. Deane, Mary Oliver and Spencer Reece, while Tim read poems by E.E. Cummings, W.H. Auden, Wilfred Owen and T.S. Eliot

One of those in the audience commented: "A really good evening, stimulating and thought provoking, deepening awareness of how human creativity opens us to a greater sense of God’s creative presence in the world around us."
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Tim Harrold - Endeavour 54.

Wednesday, 29 May 2024

Harry Clarke and An Túr Gloine at St Eunan's Cathedral






'The 19th century Catholic revival in England influenced a renewed interest in the Gothic style and in the use of stained glass, while the Celtic revival in Ireland (19th/20th centuries) ushered in an interest in Celtic culture to be deployed, inter alia, in the visual arts. The languid mood and undulating lines of Art Nouveau also proved influential.

Harry Clarke (1889-1931) born in Dublin, is one of the finest exponents of stained glass design. Experimental and controversial at times, he received commissions from both the Catholic church and the Church of Ireland as well as for secular projects. Examples of his work are installed in buildings in Ireland, England, America and Australia. He was also an illustrator of books ...

he brought an imaginative and magical interpretation to the depiction of both religious and secular themes. His colours are varied and rich (variants of ruby reds and deep blues proliferate) and induce a kaleidoscopic interchange of colour and light. The luminous and shifting nature of his deployment of light contributes to the ‘becoming’ of his stained glass works. The composition of his panels can at times be crowded but more often he retains a harmonising integrity of lines, shapes, colours and forms to exquisite effect.'

There are decorative clerestory windows by him in St Eunan’s Cathedral, Letterkenny, as well as wall paintings. The Cathedral also has the finest collection of An Túr Gloine Stained Glass windows in Ireland.

The Cathedral has: 'windows to the transepts by Michael Healy (1873-1941) dated 1910-11 (five-light window depicting the Convention of Druceatt, St. Helena window, and the SS Dallan and Conan Maol window), work by Alfred Ernest Child (1869-1939) depicting St. Finan and St. Moibhi, work by Beatrice Elvery\Lady Glenavy (1881-1970) depicting St. Columbanus and St. Gall, work by Catherine O’Brien depicting St. Columba, work by Ethel Rhind (1878-1952) depicting St. Charles Borromeo, and work by Richard Joseph King (1907-74). Perhaps of most importance is the series of ten stained glass windows at clerestory level (dated 1928) by the celebrated artist Harry Clarke (1889-1931) who was also responsible for two wall paintings at this cathedral.'

'In the summer of 1928 Harry visited St. Eunan’s Cathedral in Letterkenny to inspect the area allocated for ten two-light clerestory windows. In July he sent several sketches for the Letterkenny project to the Bishop of Raphoe, Reverend William MacNeely.

Harry was awarded the commission in August. Despite Harry’s ill-health and his stay at the sanatorium in Davos, Switzerland, for most of 1929, the Letterkenny windows were completed by November 1929 (Bowe: 1994). Cut pieces of slab glass in diamond shapes were used to create each of the Letterkenny windows. Although similar in design, every window is unique.'

His wall paintings are located in Our Lady's Altar at the back of the cathedral's main altar. A painting of one angel was only uncovered and restored in 2012.

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Arranmore Island


























Arranmore Island or Árainn Mhór in Irish is wild and untamed and has a rich and vibrant heritage and culture and has been inhabited since prehistoric times. Probably the most accessible of all the Gaeltacht islands, Árainn Mhór has a resident population of approximately 500. The Gaelic traditions are still thriving on the island. Cliffs, beaches, rocky outcrops, sea stacks, sea caves provide stunning views in all directions. Highlights include Arranmore Lighthouse, dramatic sea caves and golden sandy beaches.

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Glen Hansard - Leave A Light.

 

Saturday, 25 May 2024

Windows on the world (468)


 Arranmore, 2024

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Van Morrison & The Chieftains - Celtic RayCeltic Ray. 


Thursday, 23 May 2024

Soothe (with Dance21) - Wickford

 


Soothe (with Dance21) - Wickford

A thoughtful and rambunctious exploration of the three modes of emotional regulation: threat, drive, soothe. Off-balance, emotive dance theatre embodying the hormones that push, pull and drag us through life.

The performance is at 7pm, on Friday 28th June, at St Andrews Church, 11 London Road, Wickford.
Tickets - £5. Book at https://www.nextstepcreative.co.uk/asp-products/sooth-with-dance21-wickford/.

This event is part of Unveiled, a regular Friday night arts and performance event at St Andrew’s Church, 7.00 – 9.00 pm, 11 London Road, Wickford, Essex SS12 0AN

See below for the remainder of our Summer programme and http://wickfordandrunwellparish.org.uk/whats-on.html for more information
  • Exhibitions, open mic nights, performances, talks and more!
  • Unveiled – a wide range of artist and performers from Essex and wider, including Open Mic nights (come and have a go!).
  • Unveiled – view our hidden painting by acclaimed artist David Folley, plus a range of other exhibitions.
Summer Programme 2024
  • 31 May – Poets Tim Harrold & Jonathan Evens share a selection of poetry and prose from their own collections & those of their favourite poets. Tim is a poet who creates images of profound challenge and change. Jonathan’s poems & stories have been published by Amethyst Review, International Times & Stride.
  • 14 June – Simon Law in concert. Simon has fronted the rock bands Fresh Claim, Sea Stone and Intransit, as well as being a founder of Plankton Records and becoming an Anglican Vicar.
  • 28 June – Infusion Physical Theatre with Dance 21 perform a curtain raiser to ‘Soothe’, a thoughtful and rambunctious exploration of the three modes of emotional regulation: threat, drive, soothe. This is off-balance, emotive dance theatre embodying the hormones that push, pull and drag us through life.
  • 12 July – Depeche Mode: Songs of Faith & Devotion. Jonathan Evens talks about Christian influences in the music of Basildon band, Depeche Mode.
These events do not require tickets (just turn up on the night). There will be a retiring collection to cover artist and church costs.


See http://wickfordandrunwellparish.org.uk/whats-on.html for fuller information.






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Simon Law - The Haven.

Wednesday, 22 May 2024

Bringing unity to what was previously divided

Here's the sermon that I shared at St Andrew's Wickford this morning:

In his book ‘The Idolatry of God’ Peter Rollins writes: 

"There are so many divisions in society, divisions between political parties, religious traditions and social groups. This is perfectly natural, of course. From birth, we experience a pre-existing matrix of beliefs and practices that differentiate us from others.

We discover early on that we have been given a mantle, that we are part of a tribe, one with a rich history, deep hopes and a variety of fears. The world is full of ‘us’ and ‘them’. Some of these divisions have deep histories that span multiple generations, while others are very new. Some are serious and others border on the ridiculous. But, at their most extreme, these divisions can result in local and global conflicts."

Rollins argues that to leave these divisions behind we need to transcend our given identities: "Whether we are Conservative or Labour, rich or poor, male or female, these various bearers of our identification do not fully contain or constrain us and all too often prevent us from truly experiencing our own humanity."

He suggests that that is what St Paul teaches when he writes to the Galatians saying, "there is no difference between Jews and Gentiles, between slaves and free people, between men and women; you are all one in union with Christ Jesus" (Galatians 3. 28). 

"Here Paul mentions six distinct tribal identities that were ubiquitous in his time; six identities that can be further subdivided into three, namely the religious (Jew and Gentile), the political (slave and free) and the biological (male and female).

It was not that these different groupings were totally isolated from each other, but the way that each of these groups related to the others was clearly defined and carefully regulated.

These distinctions were justified by the authorities either in terms of a natural law or a divine plan; thus the difference in roles and responsibilities were non-negotiable and were required to maintain social stability."

In Jesus’ ministry though "we find a multitude of references to one who challenged the divisions that were seen as sacred, divisions between Jew and Gentile, male and female, and slave and free. Jesus spoke to tax collectors, engaged with Samaritans and treated women as equals in a world where these were outrageous acts." In our Gospel reading today (Mark 9.38-41) we see Jesus refusing to create an ‘Us’ and ‘Them’ division in relation the person casting out demons in Jesus’ name while not being one of Jesus’ disciples. Instead of creating a division with that person as his disciples wanted, he says that “Whoever is not against us is for us.”

More than this, in the incarnation we are presented with a picture of God coming down to earth as Jesus and being progressively stripped of all his prior identity as God’s Son. In Philippians 2 we read that he "made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself by becoming obedient to death – even death on a cross!" (Philippians 2.6-8).

Rollins writes that, "This is called kenosis and describes the act of self-emptying. This is most vividly expressed in the crucifixion, where we see Christ occupying the place of the complete outsider, embracing the life of one who is excluded from the political system, the religious community, and the cultural network."

To do this is to cut through the divisions which exist in society because of our different tribal identities. This is what Jesus means when he says elsewhere he brings a sword into the world. He cuts into "the very heart of all tribal allegiances, bringing unity to what was previously divided":

"There is no change biologically (male or female), religiously (Jew or Greek) or politically (slave or free). Yet nothing remains the same, for these identities are now drained of their operative power and no longer hold us in the way that they once did. These identities no longer need to separate us from each other."

Our "concrete identity continues to exist, but it is now held differently and does not dictate the scope and limitations of one’s being. The singer-songwriter Bruce Cockburn puts this wonderfully well in a song called ‘Us All’, which ends with a prayer that is appropriate to our reading and reflection today:

“Here we are, faced with choice / Shutters and walls or open embrace / Like it or not, the human race / Is us all

History is what it is / Scars we inflict on each other don't die / But slowly soak into the DNA / Of us all

I pray we not fear to love / I pray we be free of judgement and shame / Open the vein, let kindness rain / O'er us all”

Amen.

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Bruce Cockburn - Us All.

Sunday, 19 May 2024

The new Basildon Deanery website

The Basildon Deanery is a group of Church of England churches in the Basildon, Billericay and Wickford areas. Our 19 churches are grouped in 10 parishes and have great community activities, enjoyable cultural events and artefacts, beautiful environments, and fascinating heritage.

A new website for the Deanery flags up some of the most interesting aspects of our churches as well as other interesting places to visit in Basildon Borough. The Deanery website covers Community, Culture, Environment, Heritage, Contacts and News. Key features and initiatives in our churches are highlighted in relation to the four themes of Community, Culture, Environment, and Heritage. These four themes have been chosen as they are aspects of life, leisure and community which are of interest many people within the wider community whether they are people of faith or not. As such, they are potential points of contact with people who might not normally attend church.

On the site we explain why these four themes are of interest to churches:
  • Churches offer their local communities wellbeing opportunities at every stage and situation of life. The Community page lists some of the community initiatives provided by or supported by our churches.
  • The Arts are central to church life. Many of our activities take place within beautiful buildings which our services combine drama, literature, music, poetry and visuals. Our churches are also places to enjoy cultural programmes including concerts and exhibitions as well as being places to see art and architecture. Immerse yourself in the cultural heritage of Essex churches, where art, history, and architecture converge. Explore the rich tapestry of these sacred sites through the Culture page.
  • Churches are intended to be close to nature as the creation stories in the Bible tell us to tend the earth and care for it. The Environment page highlights some of the beautiful settings of our churches and initiatives to raise awareness of the climate emergency.
  • The Church of England’s church buildings form the nation’s largest “estate” of built heritage. A village, town or city's church is often its oldest building still in continual use, as well as its largest and most visited building. Churches are also often an area's most architecturally complex and archaeologically sensitive buildings. In all cases, they were constructed for the glory of God, for worship and mission, and stand as repositories of our shared history. Explore the rich heritage of Essex, where history, culture, and legacy intertwine. Discover historic sites, museums, and cultural landmarks that define the region.
Our overall aim is to create greater awareness of the churches in the Deanery, drive more traffic to parish websites, and encourage more people to visit our churches. Do let us know what you think of our new website.

https://basildondeanery.co.uk/

https://www.facebook.com/profile.php?id=61559317704238

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The UK Blessing song featuring Billericay's church buildings.

Broomfield: A village of artists

Gwynneth Holt and Thomas Bayliss Huxley-Jones met at Wolverhampton College of Art. They married in 1934 and in 1938 Huxley-Jones became Head of the Sculpture Department at the Aberdeen College of Art.

Joan Weedon writes that: “From that time they both exhibited at the London, Scottish and West of England academies, the Society of Portrait Sculptors and the Paris Salon. Among the awards Gwynneth won were the Feodora Gleichen award (for 'outstanding work by a woman sculptor') for her 'Mother and Child' exhibited at the Royal Academy, and two at the Paris Salon for 'Arts Decoratif and for sculpture. A set of her wartime figurines of a semi-humorous character [‘Our Gang’], which were cast by the Bovey Tracey pottery, is now in the Imperial War Museum. While living in Aberdeen she also exhibited work in ivories, woods, copper, terracotta and bronze in London and Edinburgh.

[They] moved to Broomfield, Chelmsford, in 1949 where they shared a large studio in their garden and both achieved high personal success. Huxley-Jones's brilliant, imaginative figures gained him wide recognition, and he undoubtedly influenced Gwynneth's own style, although her life studies at that time may be perceived as more naturalistic that the style of her husband's large symbolic works.”

The blue plaque information from Chelmsford City Council notes that Huxley-Jones “worked as a lecturer, as well as having publicly-commissioned sculptures such as the statue of Helios at BBC Television Centre and the Mother and Child statue within the Central Park Memorial Garden in Chelmsford.” Weedon continues: “One of Huxley-Jones's commissions was the Fountain of Joy, to be seen near Speakers' Corner in Hyde Park. Shortly after his death in 1968, the large figure of the west wind was stolen from the fountain. Gwynneth, a very petite person, undertook the strenuous job of copying and replacing the figure to her husband's original design so that, today, the fountain is complete and appears unaltered.”

The work of Huxley-Jones features at several churches within the Diocese of Chelmsford. His Woman of Samaria is a fibreglass figure at St Peter's Aldborough Hatch, while at Chelmsford Cathedral, his work includes a Christus in St Cedd's Chapel, a carving of St Peter on the south-east corner of the South Transept and 16 stone carvings representing the history and concerns of Essex, Chelmsford, and the Church. In 1968, a 10-foot high Christ figure was designed by the artist for St Martin of Tours in Basildon. The sculpture was completed in fibreglass at his studio in Broomfield. It was to be his last completed work as a short time later he was admitted to St. John's Hospital in Chelmsford where he died on 10th December 1968. The fibreglass figure is of our Lord pierced by shafts of light with his hands outstretched towards the town in service of the people. It is an invitation of welcome to all to enter.

“Holt completed many works with a religious theme, or for ecclesiastical buildings, such as His Holiness Pope John XXIII, Hands, The Resurrection and Mother and Child. She completed commissions for the 1962 pulpit of St. Andrew’s Church in Hornchurch, Essex; the chapel of the East Mission in Stepney and the limewood The Immaculate Conception for the Church of the Immaculate Conception in Chelmsford.

It was for her work in ivory, however, that Holt was most celebrated as a sculptor, and her ivory sculpture Annunciation (1946) received particular praise for her carving skills. Annunciation depicts the Virgin Mary, her palms raised to God, with Gabriel depicted beneath her feet. In 1948, Holt was awarded the Feodora Gleichen award for 'outstanding work by a woman sculptor' for her ivory statuette Mother and Child, exhibited at the Royal Academy of Arts. In the 1972 book Modern Ivory Carving, Holt was described as ‘Britain’s foremost ivory carver’.”

Weedon also notes that: “The demonstrable piety of many of Gwynneth's exhibits created a demand for interpretations of Christian figures and symbols. Eight churches in and around Essex contain her important representations of such figures, and there are other such works traceable to her 'Chelmsford phase'. The Parish Magazine of Stock Harvard (May 1955) contains the following comment about the figure of Christ on the rood beam at All Saints Church: "The figure speaks to us of eternal wisdom combined with eternal youth, and there is about the whole figure and its expression a strength and calmness which communicates itself to people who look at it long enough with a really open mind ... The figure has that strange factor of timelessness which some of the medieval artists secured." …

Examples of her work may be seen in the Church of the Immaculate Conception, Chelmsford; Stock Harvard Parish Church, Essex; Balsham Parish Church, Cambs; St Andrew's, Hornchurch, Essex: Downham Church, Essex; Methodist East End Mission, London; Navestock Church, Essex; Buxhall Church, Suffolk; St Leonard's Parish Church, Eynsham.”

The blue plaque information from Chelmsford City Council records that “In 1952, Holt was elected as a fellow of the Royal Society of British Sculptors. She also produced works in the United States when she visited the Hopkins Centre at Dartmouth College in New Hampshire in both 1963 and 1968. Holt was also known to be one of the Royal Society of Sculptors earliest female members, where she expressed frustration at the sculpture profession being dominated by men. Following her death, Holt’s work has been showcased in many places by both the Royal Society of Sculptors and Chelmsford Museum.”

The graves of both Huxley-Jones and Holt are to be found in St. Mary’s churchyard at Broomfield.

From 1930–1957 the Reverend Rutherford was vicar of Broomfield, the village near Chelmsford where Holt and Huxley-Jones lived from c.1949 until the death of Huxley-Jones in 1968. Their bust of Revd Rutherford is now in the collection of Chelmsford Museum.

The daughter of Revd Rutherford, Rosemary Rutherford, studied art in Chelmsford and at the Slade in London in 1930s. She also trained in the art of true fresco. She was a VAD (Voluntary Aid Detachment) Red Cross nurse during the second world war and created a large portfolio of sketches and paintings of all she observed in hospitals, both at home and in Sri Lanka.

She learnt stained glass making and created 40 windows, including four in Broomfield parish church to replace those shattered by bombing. She attended the East Anglian School of Painting and Drawing at Benton End run by Cedric Morris where she painted flowers and landscapes. Her paintings have gained renewed interest, not least because she was one of only a few women war artists.

Rosemary Rutherford was deeply religious and her spirituality guided her artworks. Her fresco at Broomfield church shows Christ Stilling the Storm and was surely intended to give people hope during the frightening turmoil of wartime.

She is perhaps most widely known for her stained glass windows, mostly in churches, throughout East Anglia and further afield from Yorkshire to Sussex and even in New Zealand. Her love of bright, bold colours is evident both in the east window of Broomfield church, in her earlier figurative designs and in the more abstract compositions at Boxford and in windows made posthumously to her designs at Hinderclay in Suffolk. Her windows in Essex can seen at: Bradfield St Lawrence; Broomfield St Mary’; Clacton on Sea St Paul; Halstead RC church; Nevendon St Peter; and Tendring St Edmund.

To bring the life and works of this remarkable but largely forgotten artist to the attention of the wider community, a permanent exhibition was opened in 2023. This exhibition summarises Rosemary’s life and extraordinary artistic achievements.

The second half of the twentieth century saw a large number of significant artworks (often ecclesiastical) commissioned from these important artists based in Broomfield, where they are all also buried. In addition to the exhibition on Rosemary Rutherford at St Mary’s Broomfield and the blue plaques honouring their memory (also in Broomfield), it would surely also be possible to create an art trail around the Diocese of Chelmsford highlighting their contribution to the churches of the Diocese.

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Windows on the world (467)


 Hyde Hall, 2023

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Victoria Williams & Vic Chesnutt- God Is Good.

Christianity is fire, passion, desire, longing, yearning

Here's the sermon that I shared this morning at St Mary the Virgin, Little Burstead:

What is it that you most desire? How would you answer that question? It could be another person that you desire; your current or a future partner. You might answer in terms of other relationships; time with children or grandchildren, for example. It might be money that you desire; a lottery win would do very nicely and give you wealth to do with as you please. You might answer in terms of opportunity; the chance to travel or to enjoy particular types of experiences. Some might answer in terms of dreams; the chance to make a difference in the world, be famous for 15 minutes or to prove they have the X Factor.

Some years ago I was at a conference on ‘The Holy Spirit in the World Today’ where the then Archbishop of Canterbury, Rowan Williams, said that the Holy Spirit is desire in us. He didn’t, of course, mean that the Spirit is any or all desires that animate us but instead a very particular desire; the desire, longing or yearning or passion for Christ and to become Christ-like. The challenge of the Archbishop’s homily was that we should be consumed with desire for that goal. He quoted St Symeon who prayed "Come, you who have become yourself desire in me, who have made me desire you, the absolutely inaccessible one!"

The desire that the Holy Spirit creates in us is a desire to be where Jesus is; in relationship with God the Father, in the stream of healing love which flows from the Father to the Son. In other words to know ourselves to be members of God’s family, brothers and sisters of Jesus, loved and accepted by God as his children and longing to grow up into the likeness of our brother Jesus, who is the image of the invisible God. When we are where Jesus is; in relationship with God the Father then we are able to use the same words and pray the same prayer as Jesus who called God, “Abba” or Daddy. This is the place of intimate relationship with God, this is what it means to be in God and it is the Holy Spirit who stirs up the desire in us to be in that place where we are able rightly and truly to speak intimately with our “Abba” Father.

By stirring up this desire in us, Graham Tomlin has suggested, the Holy Spirit provides the answer to one of the most fundamental questions of existence; the question of identity. We ask ‘Who are we?’ and the Spirit answers, we are beloved sons and daughters of the Father because the spirit has united us to Christ that we might live forever in the love that the Father has for the Son.

That answer to the question of our identity then leads to the question of our vocation – what are we here for? Again, the Holy Spirit is key because the Spirit is given to us as the first fruits of the kingdom of God. The kingdom is still to come but we have the Spirit as the guarantee that the kingdom will come. The Spirit comes from the future to anticipate the kingdom in the present by creating signs of what the kingdom will be like when it comes in full. So, the Spirit initiates the mission of God which is to bring humanity and creation to the completed perfection for which we were originally intended; the time when the whole world will freely return to God, worship him and become like him by living in him. As Colin Gunton has written, “the Spirit is the agent by whom God enables things to become that which they were created to be.”

Our role is to become involved in this work of the Spirit to heal the broken creation, bring it to maturity and reconcile it in Christ. We get involved by creating signs of the coming kingdom here and now in the present. In the conference, as an example, David Ford spoke of being in Rwanda with women whose families had died in the genocide. They spoke in a service about the pain of their loss and then a younger group of women danced. As they danced in praise of God, the older women cried and mourned their loved ones. Joy and grief were combined and both brought simultaneously to God.

Ford also gave the example of the L’Arche Community where those with learning disabilities and their Assistants live and work together. L'Arche is based on Christian principles, welcoming people of all faiths and none. Mutual relationships and trust in God are at the heart of their journey together and the unique value of every person is celebrated and both recognise their need of one another.

At the conference Rowan Williams also told the story of Mother Maria Skobtsova who on Good Friday 1945 changed places with a Jewish woman at the Ravensbruck Concentration Camp and went to her death in the gas chambers. Like L’Arche and the Rwandan women, Mother Maria was a sign of the coming kingdom in her passion and sacrifice. Mother Maria said that "either Christianity is fire or there is no such thing." Christianity is fire, passion, desire, longing, yearning for Christ and Christ’s mission. What is it that you desire?

If the Holy Spirit has stirred that fire, passion and desire in you then, like St Symeon, we need to cry out for the Spirit to come to us. To daily pray, “Come, Holy Spirit.” Come to stir up this desire and longing and yearning and passion in me. Come to make my heart restless till it finds its rest in you. Come to cause me to run into your arms of love. Come, Holy Spirit, come.

Let us pray,

Almighty God – Father, Son and Holy Spirit,
Together with believers all over the world,
We gather today to glorify Your Name.
Apart from You, we can do nothing.
Transform Your Church into the image of Jesus Christ.
Release Your power to bring healing to the sick,
freedom to the oppressed and comfort to those who mourn.
Pour Your love into our hearts and fill us with compassion
to answer the call of the homeless and the hungry
and to enfold orphans, widows and the elderly in Your care. Amen.

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Victoria Williams - Holy Spirit.

Saturday, 18 May 2024

International Times: The ABC of creativity

My latest poem, The ABC of creativity, has been published by International Times. It cover attention, beginning and creation and can be read here.

My poems previously published by Stride can be read by clicking here, here, here, here, and here. My poems previously published in Amethyst Review are: 'Runwell', 'Are/Are Not', 'Attend, attend' and 'Maritain, Green, Beckett and Anderson in conversation down through the ages'. I am very pleased to be among those whose poetry has been included in Thin Place & Sacred Spaces, a new anthology forthcoming in 2024 from Amethyst Press. Check in at Amethyst Review for more details, including a publication date in July and an online launch and reading in September. I also had a poem included in All Shall Be Well: Poems for Julian of Norwich, the first Amethyst Press anthology of new poems.

Together with Tim Harrold, I will be giving a poetry reading at Unveiled on Friday 31 May 2024, 7.00 pm, St Andrew’s Church, 11 London Road, Wickford, Essex SS12 0AN. We will share a selection of poetry and prose from our own collections and those of our favourite poets. Tim Harrold is a poet who creates images of profound challenge and change, of pause and process, of chrysalis and catalyst. His most recent publication is ‘Verses versus Viruses’. All are most welcome. See http://wickfordandrunwellparish.org.uk/whats-on.html for fuller information.

My earlier pieces for IT are an interview with the poet Chris Emery, an interview with Jago Cooper, Director of the the Sainsbury Centre for Visual Arts, plus reviews of: T Bone Burnett's 'The Other Side' and Peter Case live in LeytonstoneHelaine Blumenfeld's Together exhibition, 'Giacometti in Paris' by Michael Peppiatt, the first Pissabed Prophet album - 'Zany in parts, moving in others, you’ll be hard pressed to find a more unusual, inspired & profound album this year. ‘Pissabed Prophet’ will thrill, intrigue, amuse & inspire' - and 'Religion and Contemporary Art: A Curious Accord', a book which derives from a 2017 symposium organised by the Association of Scholars of Christianity in the History of Art.

Several of my short stories have been published by IT including three about Nicola Ravenscroft's EarthAngel sculptures (then called mudcubs), which we exhibited at St Andrew's Wickford last Autumn. The first story in the series is 'The Mudcubs and the O Zone holes'. The second is 'The Mudcubs and the Clean-Up King', and the third is 'The mudcubs and the Wall'.

My other short stories to have been published by International Times are 'The Black Rain', a story about the impact of violence in our media, 'The New Dark Ages', a story about principles and understandings that are gradually fading away from our modern societies, and 'The curious glasses', a story based on the butterfly effect.


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Tim Harrold - A Blessing.

Friday, 17 May 2024

Seen and Unseen - Matthew Krishanu: painting childhood

My latest interview for Seen & Unseen is with Matthew Krishanu on his exhibition 'The Bough Breaks' at Camden Art Centre:

'He thinks that this show has “set up a kind of a world philosophy” for him: “The core, the heart of the show, for me, is family, particularly of my late wife and my daughter. In and amongst the drawings, there are some pictures of our baby, and my late wife holding our baby or, indeed, holding the tree that my daughter is climbing. For me, that is where my faith is, in love, in the love of family, in all that a baby calls upon us to give it. That is the closest thing to divinity.'

See also my exhibition review for Church Times, plus my latest Art Diary for Artlyst for more on this exhibition and my review of Everyday Heroes for more on Matthew Krishanu.

My first article for Seen and Unseen was 'Life is more important than art' which reviews the themes of recent art exhibitions that tackle life’s big questions and the roles creators take.

My second article 'Corinne Bailey Rae’s energised and anguished creative journey' explores inspirations in Detroit, Leeds and Ethiopia for Corinne Bailey Rae’s latest album, Black Rainbows, which is an atlas of capacious faith.

My third article was an interview with musician and priest Rev Simpkins in which we discussed how music is an expression of humanity and his faith.

My fourth article was a guide to the Christmas season’s art, past and present. Traditionally at this time of year “great art comes tumbling through your letterbox” so, in this article, I explore the historic and contemporary art of Christmas.

My fifth article was 'Finding the human amid the wreckage of migration'. In this article I interviewed Shezad Dawood about his multimedia Leviathan exhibition at Salisbury Cathedral where personal objects recovered from ocean depths tell a story of modern and ancient migrations.

My sixth article was 'The visionary artists finding heaven down here' in which I explored a tradition of visionary artists whose works shed light on the material and spiritual worlds.

My seventh article was 'How the incomer’s eye sees identity' in which I explain how curating an exhibition for Ben Uri Online gave me the chance to highlight synergies between ancient texts and current issues.

My eighth article was 'Infernal rebellion and the questions it asks' in which I interview the author Nicholas Papadopulos about his book The Infernal Word: Notes from a Rebel Angel.

My ninth article was 'A day, night and dawn with Nick Cave’s lyrics' in which I review Adam Steiner’s Darker With The Dawn — Nick Cave’s Songs Of Love And Death and explore whether Steiner's rappel into Cave’s art helps us understand its purpose.

My 10th article was 'Theresa Lola's poetical hope' about the death-haunted yet lyrical, joyful and moving poet for a new generation.

My 11th article was 'How to look at our world: Aaron Rosen interview', exploring themes from Rosen's book 'What Would Jesus See: Ways of Looking at a Disorienting World'.

My 12th article was 'Blake, imagination and the insight of God', exploring a new exhibition - 'William Blake's Universe at the Fitzwilliam Museum - which focuses on seekers of spiritual regeneration and national revival.

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The Byrds - Turn! Turn! Turn! (To Everything There Is A Season).

Sunday, 12 May 2024

Living and loving in Truth

Here's the sermon that I shared at St Mary's Runwell and St Nicholas Laindon this morning;

Last year was the twentieth anniversary of my ordination. I can still remember well the beginning of my training for ordination and the circumstances, changes and feelings involved for me and my family in the challenges of that new beginning. For me, my ministerial studies involved exploring my faith more deeply through theological study and responding to the challenge of exploring many different understandings of what ordained ministry would involve. I had fears about the impact that my change of vocation would have on my family, as they began to experience what life as a clergy family was going to involve. I was also unsure about the extent to which I could meet the expectations that others might place on me once I put on ‘the collar’.

Our Gospel reading (John 17.6-19) takes us into a similar period of change for Jesus’ disciples. Our reading is part of the prayer that Jesus prayed for his disciples on the night before he died and it is a prayer about vocation for those disciples. Chronologically this prayer comes before Jesus’ Ascension, but, in terms of its content, it is a post-Ascension prayer because Jesus’ concern is for his disciples once he has left them. Many of his disciples had been on the road with him for three years and had sat at his feet as disciples listening to his teaching, observing his example and imbibing his spirit. Following his Ascension, he would leave them and they would have the challenge of continuing his ministry without him there. He knew that that experience would be challenging and therefore he prayed for them to be supported and strengthened in the challenges they would face.

I want us to reflect today on three aspects of the section of Jesus’ prayer that we have as today’s Gospel reading. The three aspects are unity, protection and sanctification; but before considering those things, I want us to note that the prayer which Jesus began on earth continues in eternity. In Hebrews 7:25 we read that Jesus ‘always lives to make intercession’ for us and, in Romans 8:34, St Paul writes: ‘Christ Jesus … is at the right hand of God [and] intercedes for us.’ Many of us will have experienced the benefit, particularly in times of stress and trial, of knowing that others are praying for us and that we are, therefore, regularly on their minds and in their hearts. These verses assure us that we are constantly and eternally on the mind and heart of God and Jesus is consistently sending his love to us in the form of his prayers. That reality underpins this prayer and can be a source of strength and comfort to us, particularly when times are tough.

What Jesus prays in today’s Gospel reading, he continues to pray in eternity, so let’s think now about the first aspect of Jesus’ prayer for us, which is unity. Jesus prays that his disciples may be one, as he is one with God the Father and God the Spirit. In other words, we have to understand the unity that is the Godhead, before we can understand the unity that Jesus wants for his disciples. As God is one and also three persons at one and the same time, there is a community at the heart of God with a constant exchange of love between the Father, the Son and the Spirit. That exchange is the very heartbeat of God and is the reason we are able to say that God is love. Everything that God is and does and says is the overflow of the exchange of love that is at the heart of the Godhead. Jesus invites us to enter into that relationship of love and to experience it for ourselves. That is his prayer, his teaching and also the purpose of his incarnation, death and resurrection. 

Jesus gave the command that we should love one another as we have been loved by God. It is in the sharing of love with each other that we experience unity and experience God. Unity, then, does not come from beliefs or propositions. It is not to do with statements or articles of faith. It does not involve us thinking or believing the same thing. Instead, unity is found in relationship, in the constant, continuing exchange of love with others within community; meaning that unity is actually found in diversity. Jesus prays that we will have that experience firstly by coming into relationship with a relational God and secondly by allowing the love that is at the heart of the Godhead to fill us and overflow from us to others, whilst also receiving the overflow of that love from others.

The second aspect of Jesus’ prayer is his prayer for our protection. Our need for protection is often physical and immediate. That is certainly the case for those caught up in conflict around our world currently. Their need to be protected is one that can be met by ceasefires, provision of aid and then home building, underpinned by prayer. Similarly, church communities can provide tangible protection. I remember hearing a guest of the Sunday International Group at St Martin-in-the-Fields say that that church had been a ‘shelter from the stormy blast’ for him. In his prayer Jesus asks that we will be protected in a different way, by being protected in God’s name. Jesus said that God’s name had been given to him and that he had then given that name to his disciples.

In our day, we have lost much of the depth and richness that names held in more ancient cultures. Names in Jesus’ culture and earlier were signs or indicators of the essence of the thing named. When we read the story of Adam naming the animals in the Book of Genesis that is what was going on; Adam was identifying the distinctive essence of each creature brought before him and seeking a word to capture and articulate that essential characteristic. It is also why the name of God is so special in Judaism – so special that it cannot be spoken – as the name of God discloses God’s essence or core or the very heart of his being. Jesus prayed that we might be put in touch with, in contact with, in relationship with, the very essence of God’s being by knowing his name. That contact is what will protect us. If we are in contact with the essential love and goodness that is at the very heart of God then that will fill our hearts, our emotions, our words, our actions enabling us to live in love with others, instead of living selfishly in opposition to others. Jesus prays that the essential love which is at the heart of God will transform us in our essence, meaning that we are then protected from evil by being filled with love.

The third aspect of Jesus’ prayer is to do with sanctification. Sanctification is the process of becoming holy. Jesus prays that we will be sanctified in truth, with the truth being the word of God. The Prologue to John’s Gospel tells us that Jesus himself is the Word of God. Therefore Jesus’ prays for us to become holy in Him. It is as we live in relationship to him, following in the Way that he has established, that we are sanctified. That is what it means for us to know Jesus as the Way, the Truth and the Life. It is vital that we note that we are not sanctified by the Truth, meaning that sanctification is not about knowing and accepting truths that we are to believe. Instead, we are sanctified in the Truth, meaning that we are made holy as we inhabit, experience, practice and live out the Truth; with that truth being Jesus. 

Knowing God is, therefore, like diving ever deeper into a bottomless ocean where there is always more to see and encounter. We are within that ocean – the truth of relationship with Jesus – and can always see and uncover and discover more of the love of God because the reality of God is of an infinite depth of love. God created all things and therefore all things exist in him and he is more than the sum of all things, so it is impossible for us with our finite minds to ever fully know or understand his love. However profound our experience of God has been, there is always more for us to discover because we live in and are surrounded by infinitude of love. St Augustine is reported to have described this reality in terms of God being a circle whose centre is everywhere and whose circumference is nowhere.

It was in my ordination training that I discovered and experienced the reality of these things in a new way for myself. Through debate and discussion with others on my course I was able to re-examine my faith while also being held by the sense of unity that we quickly developed despite our differences. Those relationships have proved extremely strong and necessary as our ordained ministries have later been lived out. My fears about my personal inadequacy and the pressures there would be for my family were eased through a sense that we were on an unfolding journey of discovering God’s love which protects and sanctifies.

I moved from an understanding of God as being there for us – the one who fixes us and who fixes the world for us – to an understanding that we are in God – that in him we live and move and have our being. Because we are with God and in God and God in us, we can and will act in ways that are God-like and Godly. That happens not because we hold a particular set of beliefs or follow a particular set of rules, instead it happens because we are so immersed in God and in his love that his love necessarily overflows from us in ways that we cannot always anticipate or control. Essentially, we learn to improvise as Jesus did, because we are immersed in his ways and his love. Jesus prays constantly for a continual and continuing immersion in relationship with Him so that we will experience unity by sharing love, protection by experiencing the essence of God and holiness through living in Him. May it be so for each one of us. Amen.

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The Call - Everywhere I Go.