Thursday, 29 April 2010
Windows on the world (100)
Tuesday, 27 April 2010
Art & Music workshop
The art workshop will be led by Mark Lewis and Peter Webb of commission4mission (http://commissionformission.blogspot.com/) and will involve portrait and landscape drawing on the theme of local people and places. These will then be collaged into larger displays to be exhibited at St Paul's Goodmayes in the week of, and on the day of, the Our Community Festival.
The music workshop will gather together and rehearse a singing group able to perform at the Our Community Festival. This workshop is being organised by Rev. Geoff Eze, curate at St John's Seven Kings.
The art workshop is on a drop-in basis while, for the music workshop, we need participants to come at 2.00pm and remain for the whole session.
Other community events happening at St John's Seven Kings in the near future include:
- Interational Crime Writer's Panel on Wednesday 12th May from 7.15 - 9.00pm. Organised by Redbridge Library Services, this is an evening spent with Crime Authors Michael Stanley, Barbara Nadel and Matt Lynn as they discuss Crime Fiction worldwide! Free tickets are available from the Parish Office, by phone from 020 8708 2737 or by email to mina.rehman@redbridge.gov.uk.
- Plant & Table-top Sale on Saturday 22nd May, 11.00am - 1.00pm. Refreshments and light lunches also available, as well as a range of items for sale.
- Storytelling sessions by Redbridge Library Services for children on Wednesday 12th May (2:00pm – 2.30pm), Friday 4th June (11:30am – 12:00pm), Wednesday 23rd June (2:00pm – 2.30pm) and Friday 16th July (11:30am – 12:00pm).
Delirious? - Everything.
Monday, 26 April 2010
Old Ideas, New Meme, 1,2,3
1. Name one idea that used to be seen as a key Christian theme, but is nowadays regarded as either irrelevant or outdated, although you think it still has a lot to offer.
2. In two sentences say something about why you selected this, and why it should be recovered or renewed.
3. Tag three people.
I thought Sam's response was great and is well worth repeating:
1. Spiritual warfare (ie the spiritual reality of the demonic); and
2. I like what CS Lewis said about the devil, that there are two equal and opposite errors, of taking it too seriously, and not taking it seriously enough. I believe the impact of Modernist rationality has, in large part, meant that the church generally, and the CofE in particular, has fallen into the latter error, and that this has had serious consequences.
For my answer I would like to promote:
1. The conviction of Daniel Siedell (as developed in God in the Gallery) "that Christian thought and practice as it is embodied in the seven ecumenical councils can nourish a deeper and more expansive understanding of contemporary artistic practice."
2. An excellent Amazon.com review of the book summarises Siedell's thinking well: "The most lucid distinction Siedell states near the end of the book is particularly helpful in considering art: "the ultimate distinction, then, is not between Christian art and autonomous modern art but between art that in its union of form and content can bring forth or testify to an embodied transcendence, revealing our `amphibious existence' [C.S. Lewis], and art that denies such transcendence" ... It is a matter of seeing and being incarnationally in the world ... The engagement of the church with contemporary art practices, then, is to expand the vision of the incarnational reign of Christ; it is to deepen the ability for contemplation, for communion with God; it is to live in such a way that embodies the kingdom "not of this world;" it is to affirm that another world is, in fact, possible, and to participate in that reconciliation."
3. I tag Philip, Paul, and Peter.
On the subject of the Art & Christianity meme that I started a while back, I'm now getting around to following up some of the recommendations made by those who responded to the meme. So, I've got copies now of Magnolia (recommended by Sam) and Babette's Feast (recommended by Philip) either of which I had seen previously (clearly a major gap in my cultural education!). I've still got to watch Babette's Feast but found Magnolia very moving. Like Abel Ferrar's Bad Lieutenant, the film involves a sustained immersion in, as Sam put it, a "warts'n'all portrayal of modern life" before reaching a memorable and spiritual dénouement consistent with the characters and narratives depicted.
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Paramore - We Are Broken.
Faiths together for hope not hate (3)
The Rt Reverend David Hawkins, The Bishop of Barking, Sam Tarry and Caroline Alabi, with a group of passing students, who asked to join in the photo shoot when they discovered it was to promote considered and informed voting!
The Rt Reverend David Hawkins, The Bishop of Barking, urges all registered voters to get out and vote on 6 May.
Bishop David’s Episcopal Area covers the London Boroughs of Barking & Dagenham, Havering, Newham, Redbridge and Waltham Forest, together with Epping Forest, Ongar and Harlow in Essex. Parties of the far-right are fielding candidates in nine of the fourteen parliamentary constituencies and this part of east London and Essex is a key target of the extreme parties hoping to get a foothold in Parliament.
Bishop David says: “Racist ideologies, seeking to divide people on the grounds of ethnicity have no place in mainstream British politics and I encourage people to vote in such a way as to prevent racist political parties making any electoral gains.”
The Bishop adds: “This election is arguably the most important General Election in a generation. I urge all those who are registered and ready to vote to think carefully about where they place their cross on 6 May. The result we wake up to on 7 May will influence and shape life in our country for the next four or five years and I emphasise the need to carefully examine consider party policies before voting.”
The Contextual Theology Centre writes that:
"David Cameron and Nick Clegg have agreed to attend a 2500-person Citizens UK assembly at Methodist Central Hall on Monday 3rd May at 2.45pm (Gordon Brown is still to confirm).
The Contextual Theology Centre (CTC) is sponsoring this event, and has a limited number of tickets for church leaders who are considering joining the Citizens movement.
The candidates will be responding to an agenda determined by Citizens UK's member institutions, including: The Living Wage; A cap on interest rates; Community land trusts; Ending child detention for sanctuary seekers; and Earned citizenship for long-term migrants.
In advance of the election, CTC has launched two books on Christian teaching and community organising - more information is online at http://www.theology-centre.org/resources/books:
Crunch Time: A Call to Action is a collection of essays by John Milbank (Nottingham) and CTC Fellows Luke Bretherton (King’s College, London) and Vincent Rougeau (Notre Dame) on a Christian response to the credit crunch. This is also available as a free PDF. Faithful Citizens is a book on community organising and Catholic social teaching by organiser, journalist and CTC Fellow Austen Ivereigh.
To keep up to date with the increasing impact of citizen organising on the election campaign, you can follow CTC's Jellicoe Blog at http://jellicoecommunity.blogspot.com
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Saturday, 24 April 2010
c4m webpage update (40)
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Eric Bibb - With My Maker I Am One.
Faiths together for hope not hate (2)
Time: 10:30am
Place: HOPE not Hate HQ 3rd Floor, Transport House, 50-52 New Road, Dagenham RM9 6YS.
SIGN A PLEDGE TO VOTE FOR HOPE ON 6 MAY
available for people to sample at St Patrick’s Church, Blake Avenue, Barking, IG11 9SQ starting at 1:30pm.
Friday, 23 April 2010
International Crime Writers' Panel
Michael Stanley is the writing team of Michael Sears and Stanley Trollip. Both are retired professors who have worked in academia and business. Sears is a mathematician, specializing in geological remote sensing. Trollip is an educational psychologist, specializing in the application of computers to teaching and learning, and a pilot. They were both born in South Africa. They have been on a number of flying safaris to Botswana and Zimbabwe, where it was always exciting to buzz a dirt airstrip to shoo the elephants off. They have had many adventures on these trips including tracking lions at night, fighting bush fires on the Savuti plains in northern Botswana, being charged by an elephant, and having their plane’s door pop open over the Kalahari, scattering navigation maps over the desert. These trips have fed their love both for the bush, and for Botswana. It was on one of these trips that the idea surfaced for a novel set in Botswana. A Carrion Death was their first novel.
Trained as an actress, Barbara Nadel is now a full time writer. She has worked as a public relations officer for the National Schizophrenia Fellowship’s Good Companions Project and a mental health advocate in a psychiatric hospital. She has also worked with sexually abused teenagers and taught psychology in both schools and colleges. Although no longer working in mental health, she is still passionate about the rights of those with mental health problems and is the patron of a mental health charity in Shrewsbury. Born in the East End of London, she has been a regular visitor to Turkey for over twenty years.
Matt Lynn writes, "For the last few years, I've been ghost-writing military thrillers. You might well have read one: they sell by the truck load. I wanted to create my own series of books, making use of some of the experience I had in writing military stories. Every SAS guy you meet these days is off fighting in Iraq for one of the Private Military Corporations. And it struck me that as small PMC unit would make a great theme for a series of books tracking a group of hardened fighters as they make their way around the world." As a journalist, Matt Lynn has worked for the Sunday Times for many years and now writes a column for Bloomberg in the US and is a regular contributor to the Spectator.
Free tickets are available from the Parish Office, by phone from 020 8708 2737 or by email to mina.rehman@redbridge.gov.uk.
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Elvis Costello - Watching The Detectives.
Faiths together for hope not hate
"This month brings local and national elections and in Redbridge, the British National Party (BNP) is actively seeking the Christian vote by issuing leaflets from supporters which argue that the BNP, although a secular party, supports Christian values because its policies fit with the concerns of some Christians.
These policies are mainly about being opposed to particular groups and legislation; being anti equality, anti immigration, anti-Muslim and anti homosexual. Do we, as Christians want to be known as the 'anti people' associated in the minds of others with bigotry, fundamentalism, and narrow moral agendas or do we want to be known as “good news” people associated with positive action and agendas?
Jesus broke down barriers. He treated all people with respect. As a Jew he talked to the shunned Samaritans. Through the cross he reconciled people to God and to each other. “There is neither Jew nor Greek” (Galatians 3. 28). Christians assert that all human beings are created equally in the image of God. The Christian vision of society is one where each person is treated with dignity and respect, whatever their ethnic group or religion. It is a positive vision of hope not a negative agenda of hate.
The BNP, however it presents itself, is rooted in racist and fascist thinking; its message is one of hate. The BNP believes that white people are genetically superior to black people. The BNP believes that black and Asian people can never be British, even if they were born here. The BNP is a racist party and as such does not share the true Christian values. Therefore I endorse the following statement made by the Bishop of Barking and other church leaders:
” … we call upon all people of goodwill to reject racist politics in the forthcoming General Election and local elections.
We encourage people to vote in the forthcoming elections to prevent racist political parties making any more electoral gains, indeed to out-vote such parties where they have already been elected.
In particular, we urge people to reject the BNP, English Defence League (EDL), National Front (NF) and similar political organisations for the reason that there is no place in mainstream British politics for dividing people on the grounds of ethnicity. The racist ideology of parties like the BNP, who speak of a "traditional British genotype", is not only inaccurate and misguided but is also contrary to the Christian belief that "all people are created as one race, the human race".
As church leaders we do not endorse any particular political party and recognise that there are many social issues today which require much closer attention from elected politicians, not least those of housing, immigration, unemployment and the sheer speed of social change in some of our communities. But we call on everyone to reject the BNP and like-parties as providing solutions to these issues. We all have a responsibility to work for a more just society. This will never be achieved by those who seek to divide our society based on a racist politics.”
I am involved in a "Faiths Together in Barking and Dagenham" initiative in the run up to the 2010 General and Local Council Elections. This project is being taken forward in partnership with the campaign HOPE not hate. The overall project involves a Faiths worker building support among faith communities in Barking and Dagenham to resist the BNP's attempts to divide communities on faith and ethnic lines. This work involves: faith community visits, presentations and voter registration drives; a range of literature targeted at faith communities; and a Gospel concert including literature dissemination and voter registration.
Click on this link http://www.youtube.com/watch?v=GnFMcBNweio&feature=channel to see a short film of the Gospel concert that was held as part of this initiative. The concert encouraged church members to join the Day of Action held on 17th April which saw 541 volunteers deliver 91,000 Hope Not Hate newspapers across Barking and Dagenham. Organisers say the event was the biggest political mobilisation of the campaign.
Ekklesia report that the head of political reform campaign Unlock Democracy has said that a vote for the British National Party is "a vote for the abolition of democracy." Peter Facey's verdict comes in the wake of a new report assessing and 'marking' the pledges for democratic change made by a range of the most prominent political parties - not just 'the big three'.
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The Ruts - In A Rut.
Monday, 19 April 2010
Windows on the world (99)
New websites: Neighbourhood Love & British Religion in Numbers
British Religion in Numbers (BRIN) is an online religious data resource. Numbers aren't just for statisticians. People want to visualise and understand data for work, for study, for general interest, or to settle a debate. Many debates over religion rest on questions of how large? how many? how typical?
Religious data sources tend to be difficult to find, or need a good deal of interpretation. For example, is Britain 72% Christian, as the 2001 Census reported, or 50% Christian, as found by the 2008 British Social Attitudes survey? The site wants to draw religious data sources together, explain how data can be used, and present some examples intuitively to a wide audience. BRIN is based at the University of Manchester and supported by the Religion and Society research programme.
Sunday, 18 April 2010
Re-inhabiting the past
Marlow’s situation is that his childhood beliefs and commitments to God and to his parents have been betrayed through key incidents such as his seeing his mother’s adultery and his allowing another schoolboy, Mark Binney, to be punished for something that Marlow himself had done. His inability to face these betrayals has led him into a lifestyle where he abused and betrayed those he loved and it is only as he is stripped by his illness that he can begin to face these memories, come to accept who he is and move beyond these abusive relationships and The Singing Detective shows us how this happens.
The story is about the way in which Marlow faces up to the key events in his past. He has to re-inhabit his past, almost re-live it, in order that he comes to feel sorrow for the way in which he betrayed Mark Binney. It is only at the point that he re-lives that experience and feels sorrow for what he did that he is able to get up from his bed and walk again.
I mention this, because what Marlow experiences in The Singing Detective is very similar to what Peter experiences in our Gospel reading. Peter betrayed Jesus by denying him three times. Since the crucifixion Peter would have been in agony in his conscience over the way in which he failed Jesus at Jesus’ moment of need. The agonies that Philip Marlow experiences in The Singing Detective help us to flesh out this story in the Bible and to understand a little of what Peter would have felt.
When Peter meets Jesus by Lake Tiberias, Jesus forces Peter to re-live that experience of betrayal. That is why Jesus asks Peter three times, ‘Do you love me?’ These three questions mirror Peter’s three denials and take him back into that experience. Like Marlow, Peter has to re-inhabit his past in order to move on from it. As Jesus questions Peter, his sense of remorse for what he had done would have been immense.
Peter denied Jesus three times and so Jesus asks Peter three times, ‘Do you love me?’ When they have finished re-living the experience of his denial, Peter finds that he has three affirmations that counter-balance his three denials. By taking him back into the experience of denial Jesus turns Peter’s denials into affirmations and he turns Peter’s memory of the denial from a negative memory into a positive one. The denial happened, Peter would never have forgotten that but then he was given the opportunity to turn it into a positive affirmation of his love for Jesus and that would have been the memory that he carried forward with him.
Like Peter and like Philip Marlow we can carry around with us the memory of bad events that have happened to us – things that we did to others or things that others did to us. If we are not careful the memory of these events from the past will twist and harm our life now, in the present. The way to be released from the harm and hurt of these memories is, with the help of others, to go back into those memories, to re-live them, feeling sorrow what the wrong that we did and finding positive ways in which we can show that sorrow and repair the hurt that we have done or which has been done to us.
If that is your situation then put yourself in Peter’s place now as you read a meditation written by Revd. Alan Stewart based on this passage:
I am the one who ran away when I said I never would
I didn’t believe you when you said
‘the sheep will scatter’
I am the one who sat in the shadows avoiding eyes
I never believed I’d disown you like this
Not once, but three times
I am the one who wasn’t there while you died that death
I couldn’t believe that this was how
The story ends
‘do you love me?’ he later asked
‘I love you’ I replied
‘feed my lambs’
I am the one who hid in an upstairs room
I wanted to run but there was no longer
anywhere to go
I am the one who could find no solace nowhere
I wanted to open my eyes and see him there
Laughing
I am the one who wept my heart raw with regret
I wanted to tell him ‘I’m sorry…
I do love you..’
‘do you love me?’ he asked again
‘I do love you’ I replied
‘take care of my sheep’
I am the one who woke to the sound of women’s voices
I longed to believe they’d seen you, but hope
Was still on its knees
I am the one who ran to where they lay your body down
I longed to destroy the rumours
Before they destroyed me
I am the one who saw you arrive like a ghost
I longed to reach out and touch you, but I couldn’t
even look at you
‘do you love me?’ he asked for a third time
looking into my eyes
and my heart tore within me
‘you know that I love you’ I replied
‘then feed my sheep’
(Revd. Alan Stewart)
Let us pray,
Gracious God, how can I begin to forgive myself? Your promise is to forgive all who truly repent. I regret what has happened and confess my part in it, yet every day, I wake remembering – and my guilt is a heavy weight. Others may forgive me, and assure me that you forgive me too, but the dark cloud of my guilt blocks out the light of your love. How can I begin to forgive myself? When Jesus came face to face with Peter at the lakeside, he asked, ‘Do you love me?’ I long to hear that question and to answer ‘Yes, Lord, you know that I love you,’ but my guilt is a barrier between us. Help me to hear the voice of the risen Lord, to accept your forgiveness and to forgive myself. Amen.
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Gordon Gano and The Ryans - Gone To Pray.
Saturday, 17 April 2010
c4m webpage update (39)
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Ben Harper and Relentless7 - Shimmer & Shine.
Thursday, 15 April 2010
Prayers for voters ahead of next month's election
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McIntosh Ross - All My Trust I Place In You.
Crunch Time - A Call to Action
It outlines a community organising agenda to which all the major parties have been responding - with significant commitments on economic policy and on the renewal of civil society. You will see from their recent blog posts that the Centre's partner churches, officers and interns have been playing a key role in this process. They hope that these successes will increase Christian engagement in the work of London Citizens, the capital's community organising alliance.
Also on the their blog you will find coverage of the 75th anniversary of Fr Basil Jellicoe's death. The Jellicoe Community will be involved in a service of thanksgiving in July at which the Bishop of London will preach - and last Friday's Church Times contained anniversary essays by Prof Diarmaid MacCulloch and Simon Cuff (one of the first Jellicoe interns).
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Luxury - The Luxury Theme.
Wednesday, 14 April 2010
Lee Bozeman: Orient is His Name
"Lee Bozeman is a criminally unrecognized musician. With the rock band Luxury, he made four albums of sensual, nervous rock in the vein of the Smiths and Radiohead, then made an astonishing masterpiece of guilt and spiritual longing, Love and Affection, under the name All Things Bright and Beautiful. He is now in training to be an Orthodox priest and has released this haunting EP of stripped-down ballads [Orient is His Name — Mea Culpa]. As he has throughout his career, Bozeman has married sadness and hope in a woundingly beautiful collection of songs."
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All Things Bright and Beautiful - Third Trumpet, Fourth Trumpet Sounding.
Saturday 17th April: A Day of Action
Also, the Hope not Hate campaign day happening on Saturday 17th April is their final campaign day aiming at stopping the BNP in Barking and Dagenham. The election is a mere 3 weeks away and as many volunteers as possible are needed to help deliver the latest Hope not Hate newspaper to every household in the Borough. With 400 volunteers they may be able to get a newspaper to every household in the borough on Saturday. This campaign day follows last Sunday's Gospel Concert which encouraged church members to take part in the campaign day.
The campaign day starts from 10:30am at; Hope not Hate HQ, 3rd Floor, Transport House, 50-52 New Road, Dagenham RM9 6YS. Lunch will be provided as well as entertainment. The nearest station is Dagenham Heathway, take bus 173/174/175 toward Ford Works and alight at 'nutbrowne road' bus stop. They are two mins walk from there.
If you do not live in the borough please sign up to the Hope not Hate campaign online and find out where your nearest free Hope not Hate coach meeting point is for pick up and drop off - http://action.hopenothate.org.uk/page/event/search_simple.
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Extreme - Oh Father/Peacemaker Die.
Tuesday, 13 April 2010
Shared Faiths response to the credit crunch
The document was picked up by the Faith Engagement Team in the Department for Communities and Local Government and posted on the G20 London Summit site as part of the Faith Debate section. The full text of our ‘Shared Faiths response’ was published in the ‘Faith in Business Quarterly,’ an article on the document was prepared for the Three Faiths Forum newsletter, the document informed a consultation on the issue undertaken by the East of England Faiths Council, and a Faiths Conference organised by the Basildon Faiths Forum.
Stephen Timms responded to the shared faiths response to the credit crunch in a speech to the East of England Faiths Council. In this speech, he focused on two aspects of the Shared Faiths response:
Firstly, he said that the paper is right to highlight how the faiths value work – how: “The work ethic is seen as a noble endeavour in many faiths.” Secondly, he focused on what we describe as the ‘breakdown in the relational aspects of the economy’. "You say ‘many faiths reflect on transparency and the hidden (often in terms of the imagery of light and dark’) suggesting that where actions can be hidden, injustice and wrongdoing often occur’. Rowan Williams said earlier this year: “our faith depends on the action of a God who is to be trusted; God keeps promises.” I think you’re right. Hiddenness, and a lack of transparency, has been one of the causes of this crisis."
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Gillian Welch - Everything Is Free.
Windows on the world (98)
Paramore - Brick By Boring Brick.
Sunday, 11 April 2010
HOPE not Hate Gospel concert
Forward in Faith Ministries Choir
Saturday, 10 April 2010
Resurrection: Christian Arts exhibition
'Death thou shalt die' by Brian Ayling
Thank you for Van Gogh
The exhibition was, of course, fabulous, although I was surprised that it did not include more of the really well known works. What was great was to see many of the early works which to my mind show what a strong artist Van Gogh was almost from day one (although this went almost completely unappreciated at the time). The key move it seemed to me from seeing both early and late works together was in translating the marks that he made in pen and ink drawings to his oil paintings where, combined with the vividness of his colour, they provide the vigourous force and movement across the entire canvas that gives the greatest of his works their intense power.
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Waterboys - The Whole of the Moon.
Wednesday, 7 April 2010
Norman Adams @ Marle Place Gardens & Gallery
This exhibition is part of a larger group of exhibitions called Cross Purposes and instigated by Mascalls Gallery, which includes Santiago Bell, Susan Shaw, Maggie Hambling and Craigie Aitchison. Centering on Chagall's drawings for the windows of nearby Tudeley which are coming to the UK for the first time, this exhibition explores the uses of the crucifixion by a broad range of artists featuring the work of many artists including Stanley Spencer, Graham Sutherland, and Eric Gill. The exhibition addresses both meditative religious works as well as more horrific secular works. The exhibition tours to Ben Uri Gallery, London's Jewish Museum of Art. To listen to a review of this on Radio 3's Night Waves click here to go to http://www.bbc.co.uk/iplayer/episode/b00rpwkh/Night_Waves_Ideas_Election_Maggi_Hambling/
Monday, 5 April 2010
Rochester: Art Gallery & Cathedral
Detail of Lucy Brown's 'Limbo' installation in 'Thread Bare'
Windows on the world (97)
Cross is a challenge to the world
In their summary of his Easter sermon delivered at Canterbury Cathedral they report him saying that ‘bureaucratic silliness’ over displaying religious symbols should not be mistaken for physical persecution:
‘It is not the case that Christians are at risk of their lives or liberties in this country simply for being Christians. Whenever you hear overheated language about this remember those many, many places where persecution is real and Christians are being killed regularly and mercilessly or imprisoned and harassed for their resistance to injustice.”
“Remember our brothers and sisters in Nigeria and in Iraq, the Christian communities of southern Sudan … the Christian minorities in the Holy Land … or our own Anglican friends in Zimbabwe; … we need to keep a sense of perspective, and to redouble our prayers and concrete support.”
He says that the climate of intellectual opposition to Christianity – what he called ‘the strange mixture of contempt and fear towards the Christian faith’, regarding it as both irrelevant and a threat – is largely unjustified:
“… on many of the major moral questions of the day, the Christian Church still speaks for a substantial percentage of the country – not to mention speaking with the same concerns as people of other faiths. On burning questions like the rightness of assisted suicide, it is far from the case that the Christian view is only that of a tiny religious minority; and the debate is still very much alive.”
He challenges intellectual critics of religion and Christianity to come and see the difference that Christians are making in their communities
“… at local level, the Church’s continuing contribution to tackling the human problems no-one else is prepared to take on is one of the great untold stories of our time. I think of the work of a parish I visited in Cleethorpes a few weeks ago and the work they sponsor and organize with teenagers excluded from school in an area of high deprivation. I should be more impressed with secularist assaults if there were more sign of grass roots volunteer work of this intensity done by non-religious or anti-religious groups.”
“There are things to be properly afraid of in religious history, Christian and non-Christian; there are contemporary religious philosophies of the Taleban variety which we rightly want to resist as firmly as we can. But we do need to say to some of our critics that a visit to projects like the one I have mentioned ought to make it plain enough that the last thing in view is some kind of religious tyranny. And if any of the Church’s vocal critics would care to accompany me on such a visit, I should be delighted to oblige.”
But he says the Cross is an object that ought to be feared as well as respected because what it stands for is nothing less than the uncomfortable reality about ourselves and the world we live in:
… we must acknowledge our own share in what the cross is and represents; we must learn to see ourselves as caught up in a world where the innocent are scapegoated and killed and where we are all unwilling, to a greater or lesser degree, to face unwelcome truths about ourselves. We must learn to see that we cannot by our own wisdom and strength cut ourselves loose from the tangle of injustice, resentment, fear and prejudice that traps the human family in conflict and misery.”
And the hope that it represents is no less challenging, he says;
“If you want it to be invisible because it’s too upsetting to people’s security, I can well understand that; but let’s have it out in the open. Is the God we see in the cross, the God who lives through and beyond terrible dereliction and death and still promises mercy, renewal, life – is that God too much of a menace to be mentioned or shown in the public life and the human interactions of society?”
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Paramore - Hallelujah.