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Tuesday 14 November 2017

Start:Stop - Light shines through lines of stress



Bible reading

For it is the God who said, “Let light shine out of darkness,” who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.

But we have this treasure in clay jars, so that it may be made clear that this extraordinary power belongs to God and does not come from us. We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be made visible in our bodies. For while we live, we are always being given up to death for Jesus’ sake, so that the life of Jesus may be made visible in our mortal flesh. So death is at work in us, but life in you. (2 Corinthians 4: 6-12)

Meditation

St Paul told the Christians in Corinth that they had the light of the knowledge of the glory of God in the face of Jesus Christ in their hearts, but that this treasure was in clay jars, so that it might be made clear that this extraordinary power belongs to God and did not come from them (2 Corinthians 4. 6 - 12). If the clay jar, the container of the light, were to be perfectly formed, then the light inside would not be seen from the outside. The light of Christ would effectively be hidden. People would look at our perfect life and not Christ, because they would only see us. Instead, St Paul says, because we are not perfect and have difficulties and flaws we are like cracked clay jars, meaning that it is then clear that where we act or speak with love and compassion, this is because of Christ in us, rather than being something which is innate to us or simply our decision alone. He used this image of light in containers seen through cracks, or thin translucent clay, to assure the Corinthian Christians that they had the light of God in their lives, despite the fallibility and frailty of those lives.

At St Martin-in-the-Fields, the artist Anna Sikorska is currently helping us reflect on these themes through ‘Light the Well’, a community art project which she has undertaken with the whole church community. The project has involved making porcelain lanterns (glazed ceramic globes). The size, surface decoration and character of each lantern differ, although the base material - and overall look - is consistent white ceramic, roughly made. The lanterns were made by laying strips of porcelain onto a round support. Once made, the lanterns were fired and are then suitable for being outside. They develop cracks in the firing, through which the light inside will also be seen. In the Light Well at St Martin’s these lanterns have been joined together with cord covering the stone floor in a random constellation. The cord also connects a light bulb within each lantern, so each one shines from within.

Porcelain, like all clay, is malleable when wet and able to be moulded and shaped but, once formed and fired, is firm but fragile at one and the same time. Porcelain, however, unlike most other clays, is also translucent meaning that light can be seen through it. It glows with a transparency individual to itself. All these aspects of porcelain are factors in these verses which say that ‘God … has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ’ and that ‘we have this treasure in clay jars, so that it may be made clear that this extraordinary power belongs to God and does not come from us.’

These cracked translucent lanterns lit from within are a visible realisation of St Paul’s image of light in clay jars. By linking the lanterns together, this installation also highlights another aspect of this passage. Paul writes that ‘We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be made visible in our bodies.’ Paul writes of us in the plural. We are afflicted, but not crushed. We are perplexed, but not driven to despair. It is as we come together to engage with affliction, perplexity, forsakenness, and being struck down that we carry in our body the death of Jesus and show the life of Jesus. It is as we come together, linked, like the lanterns, by the light of Christ that we become the Body of Christ.

These verses picture us as fragile clay or porcelain containers. We all, as individuals, have the light of Christ within which can be seen by others as a result of our fragile nature; either the lines of stress in our lives or the thinness of our skin. Each of us are like cracked or translucent clay jars because of our flaws and vulnerabilities. It is through these lines of stress – the suffering, rejection and scorn with which we engage - that the light of Christ is seen. It is as we join together in living for the sake of others – linked together as the lanterns are linked in the Light the Well installation – that we become the Body of Christ and reveal him most fully in the world. In this way, this installation shows us what it means to be the Body of Christ – the Church – in the world today. When we come together as fragile individuals glowing with the light of Christ in and through our fallibilities, we are the Church as it is intended to be.

Prayers

Lord Jesus, in your face we see the light of the knowledge of the glory of God. Your light in our lives is like a flame inside a cracked clay jar, with your light seen through the lines of stress and tension that characterise our lives. As flawed people in a fragile world, we recognise that there is a crack in everything. We recognise, too, that it is through the cracks in our existence that your light gets in and shines out. We share in the vulnerability and suffering that was your experience of death in order that your life is also seen as being our strength in weakness. May we not be crushed, driven to despair, forsaken or destroyed, but in the stresses and tensions of our lives know your power loving and sustaining us. May we no longer strive after perfect offerings and pray instead that every heart to love will come, but as a refugee. Lord, in your strength and vulnerability, hear our prayer.

Lord Jesus, you are the light of the world and the light in our darkness. May your light be a flame to build warmth in our hearts towards family, neighbours and all those we meet. We place in your care all those we come to remember today. Give us, we pray, comfort in our anxiety and fear, courage and strength in our suffering, patience and compassion in our caring, consolation in our grieving. But above all, give us hope now and always. Lord, in your strength and vulnerability, hear our prayer.

Lord, may your light enlighten us in our decisions and be a fire to purify us from all pride and selfishness. Set our hearts on fire with love for you, so that we may love you with all our heart, with all our mind, with all our soul, and with all our strength, and our neighbours as ourselves. So that by keeping your commandments we may glorify you, the giver of all good gifts. Lord, in your strength and vulnerability, hear our prayer.

Blessing

Enlightenment in our decisions, purification from pride and selfishness, strength in weakness, God’s power loving and sustaining us. May those blessings of almighty God, Father, Son and Holy Spirit, rest upon you and remain with you always. Amen.

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