Between

Saturday, 20 December 2025

Windows on the world (550)

London, 2025

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Bruce Springsteen - Rocky Ground.

Wednesday, 17 December 2025

Seven Good Joys of Mary

Here's the homily that I shared tonight in the Beauchamps High School Carol Service held at St Catherine's Wickford:

‘Seven Good Joys’ is a traditional carol about Mary's happiness at moments in the life of Jesus, probably inspired by the Seven Joys of the Virgin in the devotional literature and art of Medieval Europe. I came across this carol through its inclusion on Kate Rusby’s excellent Christmas album While Mortals Sleep.

The carol has a simple, repetitive but beautiful structure:

“The first good joy that Mary had,
It was the joy of one
To see her blessed Jesus
When He was first her Son.
When He was Her first Son, Good Lord;
And happy may we be,
Praise Father, Son, and Holy Ghost
To all eternity”

That structure is repeated for all seven joys. There are different British and US versions of the carol which taken together give more than seven joys but the basic joys of Mary of which the carol speaks are to see her own Son Jesus: suck at her breast bone; make the lame to go; make the blind to see; read the Bible o'er; bring the dead alive; upon the crucifix; and wear the crown of heaven.

These seven joys take us from the nativity of Christ (suck at her breast bone) through his ministry (make the lame to go; make the blind to see; read the Bible o'er; bring the dead alive) to his death (upon the crucifix), and on to his resurrection and ascension (wear the crown of heaven).

Part of the reason this carol resonates, besides its beauty, is that it links Christmas with Jesus’ life, death, and resurrection. It even dares to list the Crucifixion as one of Mary’s joys, an incomprehensible idea unless viewed with the eyes of faith.

So the singing of a carol like this can help us more fully explain the meaning of Christmas and save it from mere sentimentality because, as the carol describes, Christ is born into our world to save us by his life, death, and resurrection. That is the ultimate lesson of every true Christmas tradition and the source of all our joys as Christians, as well as those of Mary. May that be our experience this Christmas as we sing carols and hear, once again, the Christmas story told.

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Fine Lads feat. Randy Matthews - Seven Joys of Mary.

Tuesday, 16 December 2025

Artlyst - Critics’ Choice: Best UK Art Exhibitions 2025

Artlyst recently asked their critics, including myself, to choose three standout UK exhibitions. The results have been published today in an article entitled 'Critics’ Choice: Best UK Art Exhibitions 2025':

Paul Carter Robinson, Artlyst Editor, writes: 'Looking back at 2025, the standout UK Art Exhibitions show that there wasn’t a single aesthetic or tidy narrative linking everything together.

This selection wasn’t created to reward an institution’s agenda. The strongest shows didn’t need to follow a curator’s perspective. They held their ground on the work displayed. They allowed complexity to surface slowly, sometimes awkwardly, without apology.'

My reviews of the three exhibitions I chose can be found here, here, and here.

My other pieces for Artlyst are:

Interviews -

Monthly diary articles -

Articles/Reviews -

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Laura Cannell - Angels Falling From The Realms.

Seen and Unseen - From Klee to Klein, Wenders to Botticelli: angels unveiled

My latest article for Seen and Unseen is 'From Klee to Klein, Wenders to Botticelli: angels unveiled' in which I explore how, across war, wonder and nativity, artists show angels bridging earth and heaven:

'Christmas is when we remember angels from the realms of glory who wing their flight o'er all the earth to proclaim Messiah’s birth.

In the Bible, angels are messengers – sometimes human, sometimes supernatural – from God. The possibility that angels might be either earthly or divine is nicely captured by St Paul writing to the Hebrews: ‘Do not neglect to show hospitality to strangers, for by doing that some have entertained angels without knowing it.’ One possible source for this injunction is an Old Testament story of Abraham entertaining strangers. It later turns out that Abraham had been entertaining God himself!

The Nativity story is, for Christians, the key story in which God shows up as a human being and, as we have already reflected, angels play a key role in that story.'

For another seasonal Seen and Unseen article see here for my piece on the art of Christmas cards.

My first article for Seen and Unseen was 'Life is more important than art' which reviews the themes of recent art exhibitions that tackle life’s big questions and the roles creators take.

My second article 'Corinne Bailey Rae’s energised and anguished creative journey' explores inspirations in Detroit, Leeds and Ethiopia for Corinne Bailey Rae’s latest album, Black Rainbows, which is an atlas of capacious faith.

My third article was an interview with musician and priest Rev Simpkins in which we discussed how music is an expression of humanity and his faith.

My fourth article was a guide to the Christmas season’s art, past and present. Traditionally at this time of year “great art comes tumbling through your letterbox” so, in this article, I explore the historic and contemporary art of Christmas.

My fifth article was 'Finding the human amid the wreckage of migration'. In this article I interviewed Shezad Dawood about his multimedia Leviathan exhibition at Salisbury Cathedral where personal objects recovered from ocean depths tell a story of modern and ancient migrations.

My sixth article was 'The visionary artists finding heaven down here' in which I explored a tradition of visionary artists whose works shed light on the material and spiritual worlds.

My seventh article was 'How the incomer’s eye sees identity' in which I explain how curating an exhibition for Ben Uri Online gave me the chance to highlight synergies between ancient texts and current issues.

My eighth article was 'Infernal rebellion and the questions it asks' in which I interview the author Nicholas Papadopulos about his book The Infernal Word: Notes from a Rebel Angel.

My ninth article was 'A day, night and dawn with Nick Cave’s lyrics' in which I review Adam Steiner’s Darker With The Dawn — Nick Cave’s Songs Of Love And Death and explore whether Steiner's rappel into Cave’s art helps us understand its purpose.

My 10th article was 'Theresa Lola's poetical hope' about the death-haunted yet lyrical, joyful and moving poet for a new generation.

My 11th article was 'How to look at our world: Aaron Rosen interview', exploring themes from Rosen's book 'What Would Jesus See: Ways of Looking at a Disorienting World'.

My 12th article was 'Blake, imagination and the insight of God', exploring a new exhibition - 'William Blake's Universe at the Fitzwilliam Museum - which focuses on seekers of spiritual regeneration and national revival.

My 13th article 'Matthew Krishanu: painting childhood' was an interview with Matthew Krishanu on his exhibition 'The Bough Breaks' at Camden Art Centre.

My 14th article was entitled 'Art makes life worth living' and explored why society, and churches, need the Arts.

My 15th article was entitled 'The collective effervescence of sport's congregation' and explored some of the ways in which sport and religion have been intimately entwined throughout history

My 16th article was entitled 'Paradise cottage: Milton reimagin’d' and reviewed the ways in which artist Richard Kenton Webb is conversing with the blind poet in his former home (Milton's Cottage, Chalfont St Giles).

My 17th article was entitled 'Controversial art: how can the critic love their neighbour?'. It makes suggestions of what to do when confronted with contentious culture.

My 18th article was an interview entitled 'Art, AI and apocalypse: Michael Takeo Magruder addresses our fears and questions'. In the interview the digital artist talks about the possibilities and challenges of artificial intelligence.

My 19th article was entitled 'Dark, sweet and subtle: recovered music orientates us'. In the article I highlight alt-folk music seeking inspiration from forgotten hymns.

My 20th article was entitled 'Revisiting Amazing Grace inspires new songs'. In the article I highlight folk musicians capturing both the barbaric and the beautiful in the hymn Amazing Grace and Christianity's entanglement with the transatlantic slave trade more generally.

My 21st article was entitled 'James MacMillan’s music of tranquility and discord'. In the article I noted that the composer’s music contends both the secular and sacred.

My 22nd article was a book review on Nobody's Empire by Stuart Murdoch. 'Nobody's Empire: A Novel is the fictionalised account of how ... Murdoch, lead singer of indie band Belle and Sebastian, transfigured his experience of Myalgic encephalomyelitis/chronic fatigue syndrome (ME) through faith and music.'

My 23rd article was entitled 'Rock ‘n’ roll’s long dance with religion'. The article explores how popular music conjures sacred space.

My 24th article was an interview with Alastair Gordon on the artist’s attention which explores why the overlooked and everyday capture the creative gaze.

My 25th article was about Stanley Spencer’s seen and unseen world and the artist’s child-like sense of wonder as he saw heaven everywhere.

My 26th article was entitled 'The biblical undercurrent that the Bob Dylan biopics missed' and in it I argue that the best of Dylan’s work is a contemporary Pilgrim, Dante or Rimbaud on a compassionate journey.

My 27th article was entitled 'Heading Home: a pilgrimage that breaks out beauty along the way' and focuses on a film called 'Heading Home' which explores how we can learn a new language together as we travel.

My 28th article was entitled 'Annie Caldwell: “My family is my band”' and showcased a force of nature voice that comes from the soul.

My 29th article was entitled 'Why sculpt the face of Christ?' and explored how, in Nic Fiddian Green’s work, we feel pain, strength, fear and wisdom.

My 30th article was entitled 'How Mumford and friends explore life's instability' and explored how Mumford and Sons, together with similar bands, commune on fallibility, fear, grace, and love.

My 31st article was entitled 'The late Pope Francis was right – Antoni Gaudi truly was God’s architect' and explored how sanctity can indeed be found amongst scaffolding, as Gaudi’s Barcelona beauties amply demonstrate.

My 32nd article was entitled 'This gallery refresh adds drama to the story of art' and explored how rehanging the Sainsbury Wing at the National Gallery revives the emotion of great art.

My 33rd article was an interview with Jonathan A. Anderson about the themes of his latest book 'The Invisibility of Religion in Contemporary Art'.

My 34th article was an interview with 'Emily Young: the sculptor listening as the still stones speak'.

My 35th article was a profile of New York's expressionist devotional artist, 'Genesis Tramaine: the painter whose faces catch the spirit'.

My 36th article was a concert review of Natalie Bergman at Union Chapel - a soul-soaked set turned personal tragedy into communal celebration.

My 37th article was based on the exhibition series 'Can We Stop Killing Each Other?' at the Sainsbury Centre. In it I explore how art, theology, and moral imagination confront our oldest instinct.

My 38th article article was 'The dot and the dash: modern art’s quiet search for deeper meaning' in which I argue that Neo-Impressionism meets mysticism in a quietly radical exhibition at the National Gallery.

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Jimi Henrix - Angel.

Monday, 15 December 2025

Unveiled Spring 2026 programme

A regular Friday night arts and performance event
at St Andrew’s Church, 7.00 – 9.00 pm
11 London Road, Wickford, Essex SS12 0AN

See below for our Spring 2026 programme and http://wickfordandrunwellparish.org.uk/whats-on.html
for more information.

Exhibitions, open mic nights, performances, talks and more!

Unveiled – a wide range of artist and performers from Essex and wider, including Open Mic nights (come and have a go!).

Unveiled – view our hidden painting by acclaimed artist David Folley, plus a range of other exhibitions.

Spring Programme 2026

9 January (7.00 pm) – ‘Fear not, for I am with you: An exhibition of religious paintings’ exhibition viewing evening. Meet artist David Sowerby, see his exhibition & hear him speak about his work. David worked as a freelance illustrator and teacher and was a Principal Lecturer at The University of the Arts London.
23 January (7.00 pm) – ‘Writing on the Arts’. A talk by Jonathan Evens reflecting on his experiences of writing on the Arts for publications including Artlyst, ArtWay, Church Times, International Times, Seen and Unseen and Stride Magazine, among others.
6 February (7.30 pm) – Meet film director Will Norman and see his acclaimed film My Brother Bob, which explores the meaning of quality of life and won Best Documentary at the UKFF. Will Norman is a London based director known for his surreal and playful approach to storytelling across commercials and music videos.
27 February (7.30 pm) – Rev Simpkins in concert. Suffolk-Essex musician, Rev Simpkins, presents an evening of acoustic music of great imagination and charm. The Rev will perform songs from his acclaimed folk albums such as ‘Big Sea’ and ‘Saltings’, together with songs from his band album ‘Pissabed Prophet’. The gig will also feature songs from the Rev’s most recent album ‘Headwater’, a collection of fever dreams and reflections on awe and delirium, recorded in the aftermath of an extreme reaction to immunotherapy treatment for stage 4 cancer. These songs recreate sounds and visions experienced on the hospital ward. The Rev’s sweeping melodies, rich harmonies, and fascinating lyrics have won him both a cult following and national acclaim. This is a rare chance to experience the breadth of the Rev’s work in one evening. "Bizarre Post-Punk mastery...Ludicrously cool" 8/10 Vive le Rock on ‘Pissabed Prophet’ “Headwater takes us into new ruminative territory with its industrial electronic soundscapes and use of drones and silences to bring us into contemplation.” International Times
13 March (7.00 pm) – ‘Nevendon to Wickford’. A talk by Geoff Whiter of Wickford Community Archive. Geoff’s talk will include a number of unseen photographs of Wickford Town centre.
27 March (7.30 pm) – Open Mic Night. Everybody is welcome to come along & play, read, sing or just spectate. See you there for a great evening of live performance!

These events do not require tickets (just turn up on the night). There will be a retiring collection to cover artist and church costs. See http://wickfordandrunwellparish.org.uk/whats-on.html for fuller information.

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Rev Simpkins - Speak Low.

Sunday, 14 December 2025

Sharing our doubts with Jesus

Here's the sermon that I preached at St Mary’s Langdon Hills and St Andrew’s Wickford this morning:

One of the things that I love most about the Bible is its honesty. In particular, the way in which it is honest about the flaws and failings in all of the great heroes of faith. The great leaders of Israel from the Old Testament and the Apostles in the New Testament, none of them are portrayed as being super-human, instead we are told about their failures as well as their obedience.

Look at John the Baptist in Matthew 11: 2-11, for example. He’d had a great ministry. He’d gone from being a nobody to having the religious leaders of his day coming and asking whether he was the next Elijah. He had not only recognised Jesus as Israel’s Messiah but had baptised him as well. And as he had baptised Jesus, he had seen the heavens open and God’s Spirit coming down on Jesus and had heard God the Father saying to Jesus, “This is my own dear Son, with whom I am well pleased.”

He had had an incredible ministry which had included some incredible experiences of God. But at the end of his life, everything came to a crashing halt as he was imprisoned by Herod, until his life was cut short by Herodius asking for his head on a platter. How was he affected by his imprisonment and this sudden end to his ministry which had had such an impact?

Well, we get a clue from our gospel reading because John sent a message to Jesus to ask if Jesus was the one that they had been expecting or whether they should look out for someone else. In other words, as he sat in his prison cell, John the Baptist doubted what he had earlier been certain of. After he had baptised Jesus, John had seen the Spirit of God come down and stay on Jesus and therefore he had confidently told others that Jesus was the Son of God. Now though he wasn’t so sure and so he sent some of his disciples to Jesus with this question.

Now isn’t that similar to our experience as Christians? Don’t we often go through times when we experience a real sense of closeness to God when we feel absolutely certain of what we believe. Times when God feels so close to us that we could almost reach out and touch him. Times when we are so convinced of the truth of what we believe that we cannot understand how other people can be so dull that they can’t see it for themselves. But then there are other times when that kind of confidence and that awareness of God’s presence seem to be far away in the past and we wonder how we could ever have been so sure about what we believed. In these times we haven’t lost our faith, although we might wonder whether that is what is happening to us, but we don’t have that sense of assurance that we once had.

Does this mean that we have lost our faith or are not following God’s plan for our lives? Does it mean that we have failed or sinned or stopped trusting? The answer to all those questions is no. Think for a moment about the way in which Jesus replies to John’s question.

First, Jesus doesn’t criticise John. He doesn’t tell him to pull up his socks or to be more trusting or to have more faith or to repent for his sins. And then he tells the crowds that there has never been a man greater than John the Baptist. Jesus knows that doubt is part of the journey of faith. Even the greatest man who ever lived experienced periods of doubt. If John the Baptist did, then we should certainly expect to, too.

Jesus also welcomes the fact that John comes to him with his doubts and sends back a message of encouragement. John was isolated in his prison cell. He obviously had some contact with his disciples, but he was not free and his disciples would only have been able to see him at certain times. In his isolation, it would have been easy for him to retreat into himself with his doubts and allow them to grow and play on his mind without being answered. But that is not what John did, instead he shares his doubts with Jesus. In the same way, we need to share our doubts and difficulties with each other and with God himself. And when others share their doubts and difficulties with us, we need to be like Jesus and give encouragement.

In the message that Jesus sends to John, he asks him, firstly, to look again at himself, at Jesus. When we do this, when we honestly look at the Jesus who is revealed to us in the gospels, we see a man who is genuinely like God. We see a man who does and says the things that only God could do and say:

“the blind can see, the lame can walk, those who suffer from dreaded skin diseases are made clean, the deaf hear, the dead are brought back to life, and the Good News is preached to the poor.”

When we doubt our faith, as we all do at different times in our lives, one of the best things we can do is to remind ourselves of what Jesus is like. Could anyone do and say the things that Jesus did and said and not be God?

The message that Jesus sends to John also asks John to look at the signs of the kingdom that can be seen in Jesus’ ministry. Those things that Jesus said and did were the first signs that the rule and reign of God was coming about on earth. As John looked at these tangible signs of God’s kingdom, he could see the prophecies about God’s rule on earth coming true. Like John, we also need to look in our world for signs of God’s kingdom in changed lives and changed communities.

Sometimes as preachers we give the impression that the Christian life should be all highs and no lows. Sometimes preachers even deliberately preach that God’s plan is that we can all become champions, successful in all that we do. But that is to preach and read only a part of what the Bible says, not the whole.

God’s way for us often involves apparent failure and hardship. Look at John in this passage. Think of Paul reflecting on a ministry full of beatings, imprisonment and shipwrecks. Think ultimately of Jesus and the cross. When we experience hardship, failure and doubt in our faith and ministries we are often sharing in the suffering of Christ. A faith that survives the difficult times is longer lasting that a faith that only knows ease and comfort. It is in the testing times that our faith is stretched and grows.

Jesus understands our doubts, he encourages us to share our doubts with others and to support others in their doubts and difficulties. He points us to himself and to the signs of God’s kingdom in our lives and the lives of those around us as an encouragement to us to hold on in those difficult times and see our faith grow and develop as a result.

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Eminem ft. Justin Bieber - Even When I Doubt You.

Look at what my people do in my name

Here's the sermon that I shared this morning at St Gabriel’s Pitsea at a Parade Service that included a Toy Service and a Baptism:

A major new art installation at Canterbury Cathedral in which ordinary people pose questions to God split public opinion ahead of its official launch, with visitors reporting visceral reactions to the bold graffiti-style graphics and thought-provoking questions displayed on the ancient walls. Whilst many reported their delight and intrigue, others have been discomforted by encountering the artworks.

Featuring questions including “Are you there?”, “Why did you create hate when love is by far more powerful?” and “Does everything have a soul?”, the “Hear Us” installation is the culmination of poet Alex Vellis and curator Jacquiline Creswell’s collaboration with marginalised communities and a team of skilled artists to create vibrant handwritten literature responding to the question “What would you ask God?”.

“Surely we have all wondered about the mysteries of the universe, the meaning of life, or in times of uncertainty, sought advice?” Jacquiline Creswell says. “Within a theological context, posing a question to God is viewed as a form of prayer, meditation, or contemplation, in return receiving guidance and solace from a source believed to be all-knowing and compassionate. By reaching out to the Divine with personal inquiries, individuals may find comfort, clarity, and direction amidst life’s uncertainties.”

I wonder what questions you would like to ask of God as we gather here today. Rather than responding to questions with intellectual answers, Jesus often asked those with questions to look and see what God is doing in their lives and times. That’s what we see him do in today’s Gospel reading (Matthew 11.2-11) in response to the questions brought to him by the disciples of John the Baptist.

Jesus says to John’s disciples: “Go and tell John what you hear and see: the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the poor have good news brought to them.” Then he says to the crowd, “Look at John the Baptist, at what he has done and said, and see a true prophet from God”.

When we have questions, God still directs to look around us and see what He is doing through his people. When we question whether God is there and whether He is loving or not, He continues to say look at what my people are doing in my name. If we do so in this Deanery, we will see churches organising food banks, supporting those who are homeless or migrants, working intergenerationally with people of all ages to enhance wellbeing and encourage creativity, reducing their carbon footprint and setting up environmental initiatives that show care for creation, going into schools and care homes to minister to people at the beginning and end of their lives, coming alongside people at key moments in their lives including birth, marriage and death.

God continues to answer our questions by saying look at what my people do in my name. That is why when children or adults come to baptism into the family of God supported, in the case of children by parents or godparents, we talk to them in the service about their actions.

We ask those who are baptised to: continue in the apostles’ teaching and fellowship, in the breaking of bread, and in the prayers; persevere in resisting evil, and, whenever we fall into sin, repent and return to the Lord; proclaim by word and example the good news of God in Christ; seek and serve Christ in all people, loving our neighbour as ourself; acknowledge Christ’s authority over human society, by prayer for the world and its leaders, by defending the weak, and by seeking peace and justice; so that Christ may dwell in our hearts through faith, that we may be rooted and grounded in love and bring forth the fruit of the Spirit. We ask this because, as Jesus said, it is by their fruits (their deeds) that true Christians will be known.

In baptism, God touches us with his love and gives us a place among his people. God promises to be with us in joy and sorrow, to be our guide in life, and to bring us safely to heaven. In baptism God invites us on a life-long journey. Together with all God’s people we then explore the way of Jesus and grow in friendship with God, in love for his people, and in serving others. That is the invitation made to James, his parents and godparents today, as to all who have been baptised, and not simply for ourselves and our benefit, but that we might reveal to love of God and the reality of God’s love to others through our lives and example. May it be so for each one of us. Amen.

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Make Me A Channel Of Your Peace.