Photos from last night's Nine Lessons & Carols by candlelight at St John's
Who are you? That was the question that the priests and Levites asked John the Baptist in today’s Gospel reading. Think for a moment about the way in which you answer that question when someone asks it of you.
Often when we asked who we are, we answer by saying what we do and tell the person asking about the job that we do. For many of us, our work seems to be the thing that we think is the most significant thing about us. If we don’t talk about our job, then we might talk about a role we have, perhaps being a parent, or we might talk about our family; so I might say to someone who knows my family that I’m Phil and Pauline’s son or Rachel’s brother. Another tack might be to talk about our interests, so I might say that I’m a painter or a writer or an Oxford United fan. Whatever we say in answer to the question ‘Who are you?’ the answer usually involves saying something about ourselves.
So it is surprising that when John the Baptist is asked who he is, he doesn’t say anything about himself at all. Firstly, he is asked whether he is one of the great figures of the Jewish religion; the Messiah, Elijah or Moses. We’ve probably all at sometime pretended that we are one of our heroes, whether we’ve played at being our favourite pop star looking into our bedroom mirror and singing into our hair brush or have wanted to be Pele or Bobby Moore or Kevin Keegan or Ronaldo when we have been playing football with our mates. We all have delusions of grandeur! Even as Vicars, maybe wanting to be the next Billy Graham or T D Jakes or Tom Wright!
The temptation for John the Baptist to claim his place in the pantheon of Jewish heroes must have been strong but what he actually says is just ‘No, I am not.’ Nothing about who he is, just statements of what he is not. And yet these denials have huge significance.
On one level they are a way of saying that what he is part of, what he is pointing towards can’t be explained by the usual ways of understanding things. The priests and Levites were looking for a category that they could use to understand John, perhaps so that they could label him and file him away and forget about him. If we can fit someone into a neat category – he’s a Hammers fan, she’s single mother, he’s Irish or she’s a computer programmer - then we feel as though we’ve got them sussed and we know all about them. John doesn’t allow that to happen and by doing so says that what is going on here does fit any of your categories; it’s ‘outside the box’ and, if you’re going to understand then you’ve got to have your way of thinking about God expanded and changed.
On another level, his denials are also a subtle way of pointing to Jesus as God. Throughout John’s Gospel Jesus makes a series of I AM statements about himself. He says, ‘I AM the living water, the bread of life’ and so on. In doing so, Jesus is using the very name of God who responded to Moses by saying ‘I AM who I AM.’ John by contrast says, ‘I AM NOT.’ By framing his denial using the ‘I AM’ statement he is pointing his listeners to the one who will come after him who will be able to say ‘I AM,’ who will be God himself.
This is John the Baptist’s sole mission and purpose; not to point people to himself by saying look at me aren’t I wonderful, instead it is to point away from himself in order to point to Jesus. That is what the writer of this Gospel says in verses 6-9: “There came a man who was sent from God; his name was John. He came as a witness to testify concerning that light, so that through him all men might believe. He himself was not the light; he came only as a witness to the light. The true light that gives light to every man was coming into the world.”
We see this also in what John the Baptist does say about himself. When he is asked, “What do you say about yourself?", his reply is to say ‘I’m not the significant person here, I’m actually only a voice calling out to prepare the way for the one who is to come. Don’t pay attention to who I am instead listen to my message and look for the coming of the Lord.
The same thing is there in what he says about baptism. John is asked why he baptizes but he doesn’t answer the question. Instead, he again points beyond what he is doing to the one who comes after him, the one who is so much greater that John feels unworthy even to untie the thongs of his sandals.
In his commentary of this passage Lesslie Newbigin says that this is the mark of a true witness; “the function of a witness is not to develop conclusions out of already known data, but simply to point to, report, affirm” the new reality that the witness has seen and heard.
This is also what John’s Gospel sets out to do and what it wants those who read it, like us, to become. Newbigin writes:
“[John] points his hearers to Jesus (e.g., 1:29ff., 36ff.; 3:27ff.); Jesus draws his hearers to himself. But these hearers will in turn become witnesses through whom others may believe (15:27; 17:20; 20:31), for the purpose is that not some but all … may come to faith. This book in its final form is based upon the testimony of one of these witnesses (21:24), and its purpose is that it readers may believe that Jesus is the Christ, the Son of God, and believing may have life in his name.”
So we are to be witnesses like John, this is our calling as Christians. And this is essentially a simple task. We are not asked to become fluent in all the doctrines of the Christian faith or to have an answer for every question that people ask about Christianity. Instead, like John we are to be witnesses to what we have seen and heard about Jesus. The focus is not on us and our lives but on him and what we know of him and have experienced of him in our lives. So instead of needing to memorize a Gospel presentation like ‘2 Ways to Live’, all we need to do to be a witness is to tell our story; this is how I came to know Jesus and this is what he has come to mean to me.
Christmas is a time for preparation and then for sharing. The example that John the Baptist sets is one of preparing people for the real Christmas gift; the coming of Jesus. Can we do the same this Christmas by sharing the best news of all, the good news, with those around us – our family, friends, neighbours and work colleagues – simply by being witnesses and pointing others to Jesus by telling our story of knowing him ourselves?
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Pedro the Lion - I Heard The Bells On Christmas Day.
Often when we asked who we are, we answer by saying what we do and tell the person asking about the job that we do. For many of us, our work seems to be the thing that we think is the most significant thing about us. If we don’t talk about our job, then we might talk about a role we have, perhaps being a parent, or we might talk about our family; so I might say to someone who knows my family that I’m Phil and Pauline’s son or Rachel’s brother. Another tack might be to talk about our interests, so I might say that I’m a painter or a writer or an Oxford United fan. Whatever we say in answer to the question ‘Who are you?’ the answer usually involves saying something about ourselves.
So it is surprising that when John the Baptist is asked who he is, he doesn’t say anything about himself at all. Firstly, he is asked whether he is one of the great figures of the Jewish religion; the Messiah, Elijah or Moses. We’ve probably all at sometime pretended that we are one of our heroes, whether we’ve played at being our favourite pop star looking into our bedroom mirror and singing into our hair brush or have wanted to be Pele or Bobby Moore or Kevin Keegan or Ronaldo when we have been playing football with our mates. We all have delusions of grandeur! Even as Vicars, maybe wanting to be the next Billy Graham or T D Jakes or Tom Wright!
The temptation for John the Baptist to claim his place in the pantheon of Jewish heroes must have been strong but what he actually says is just ‘No, I am not.’ Nothing about who he is, just statements of what he is not. And yet these denials have huge significance.
On one level they are a way of saying that what he is part of, what he is pointing towards can’t be explained by the usual ways of understanding things. The priests and Levites were looking for a category that they could use to understand John, perhaps so that they could label him and file him away and forget about him. If we can fit someone into a neat category – he’s a Hammers fan, she’s single mother, he’s Irish or she’s a computer programmer - then we feel as though we’ve got them sussed and we know all about them. John doesn’t allow that to happen and by doing so says that what is going on here does fit any of your categories; it’s ‘outside the box’ and, if you’re going to understand then you’ve got to have your way of thinking about God expanded and changed.
On another level, his denials are also a subtle way of pointing to Jesus as God. Throughout John’s Gospel Jesus makes a series of I AM statements about himself. He says, ‘I AM the living water, the bread of life’ and so on. In doing so, Jesus is using the very name of God who responded to Moses by saying ‘I AM who I AM.’ John by contrast says, ‘I AM NOT.’ By framing his denial using the ‘I AM’ statement he is pointing his listeners to the one who will come after him who will be able to say ‘I AM,’ who will be God himself.
This is John the Baptist’s sole mission and purpose; not to point people to himself by saying look at me aren’t I wonderful, instead it is to point away from himself in order to point to Jesus. That is what the writer of this Gospel says in verses 6-9: “There came a man who was sent from God; his name was John. He came as a witness to testify concerning that light, so that through him all men might believe. He himself was not the light; he came only as a witness to the light. The true light that gives light to every man was coming into the world.”
We see this also in what John the Baptist does say about himself. When he is asked, “What do you say about yourself?", his reply is to say ‘I’m not the significant person here, I’m actually only a voice calling out to prepare the way for the one who is to come. Don’t pay attention to who I am instead listen to my message and look for the coming of the Lord.
The same thing is there in what he says about baptism. John is asked why he baptizes but he doesn’t answer the question. Instead, he again points beyond what he is doing to the one who comes after him, the one who is so much greater that John feels unworthy even to untie the thongs of his sandals.
In his commentary of this passage Lesslie Newbigin says that this is the mark of a true witness; “the function of a witness is not to develop conclusions out of already known data, but simply to point to, report, affirm” the new reality that the witness has seen and heard.
This is also what John’s Gospel sets out to do and what it wants those who read it, like us, to become. Newbigin writes:
“[John] points his hearers to Jesus (e.g., 1:29ff., 36ff.; 3:27ff.); Jesus draws his hearers to himself. But these hearers will in turn become witnesses through whom others may believe (15:27; 17:20; 20:31), for the purpose is that not some but all … may come to faith. This book in its final form is based upon the testimony of one of these witnesses (21:24), and its purpose is that it readers may believe that Jesus is the Christ, the Son of God, and believing may have life in his name.”
So we are to be witnesses like John, this is our calling as Christians. And this is essentially a simple task. We are not asked to become fluent in all the doctrines of the Christian faith or to have an answer for every question that people ask about Christianity. Instead, like John we are to be witnesses to what we have seen and heard about Jesus. The focus is not on us and our lives but on him and what we know of him and have experienced of him in our lives. So instead of needing to memorize a Gospel presentation like ‘2 Ways to Live’, all we need to do to be a witness is to tell our story; this is how I came to know Jesus and this is what he has come to mean to me.
Christmas is a time for preparation and then for sharing. The example that John the Baptist sets is one of preparing people for the real Christmas gift; the coming of Jesus. Can we do the same this Christmas by sharing the best news of all, the good news, with those around us – our family, friends, neighbours and work colleagues – simply by being witnesses and pointing others to Jesus by telling our story of knowing him ourselves?
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Pedro the Lion - I Heard The Bells On Christmas Day.
4 comments:
I enjoyed some of the comments you made about John the Baptist not saying who he was,but rather that he was "not" something/one, which kept him out of the convenient boxes.
I share that feeling, having struggled for years with the identity of a Catholic Singer-Songwriter yet writing songs that do NOT fit it any of the boxes one would expect for that description. In some small way, this is helping me with this identity thing :-)
Bob Metivier
www.psalms.ws
Great to know it has been of some help.
Your comment reminds me of Larry Norman saying that he was too rock 'n' roll for the Church and too Christian for the mainstream music industry. Sometimes by being true to ourselves and our vision we fall between two stools in terms of acclamation and appreciation - or even being understood.
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