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Friday, 15 July 2016

Seeing more clearly with the eyes of love


As part of the 400th year celebration of William Shakespeare the Oxford Centre for Christianity and Culture will be leading an act of worship at St Martin-in-the-Fields on Wednesday 3 August at 7.00pm entitled: “Seeing more clearly with the eyes of love.” 

The liturgy will weave together excerpts from Shakespeare’s Midsummer Night’s Dream with traditional liturgy and contemporary poetry. It promises to be a very creative and illuminating reflection on the nature of love. This service is open to all and no ticket is required. There will be a retiring collection. All are welcome.

A Midsummer Night’s Dream contains two significant references to the New Testament: Bottom’s misquoting of St Paul (‘The eye of man hath not heard, the ear of man hath not seen…’) and Bottom’s declaration taken from the Letter to the Ephesians (‘I assure you: the wall is down that parted their fathers’). In this ‘Liturgy for Voices’ these references are woven together with other excerpts from the play, words from the biblical poem ‘Song of Songs’, and elements from the traditional Christian liturgy to enable those present to explore Shakespeare’s own theme of clarifying the vision which belongs to love. The liturgy also includes five newly commissioned pieces from contemporary poets based on characters in the play – Laurence Sail (Titania), Michael Symmons Roberts (Demetrius), Sinead Morrissey (Puck), Micheal O’ Siadhail (Helena) and Jenny Lewis (Bottom) – and the whole is intended to present an aspect of ‘Civic Shakespeare’, reflecting on the potentially transforming effect of love in civil society.

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Michael Symmons Roberts - Pelt.

Update: Sophia Hub Redbridge

Ros Southern writes:

Entrepreneur's club and start-up things this week:
  • On Tuesday it's the start-your-business introductory workshop at Enterprise Desk 10-1 run by the London Small Business Centre. Info here
  • On Thursday we have a fabulous call-out for Redbridge creatives! Our speaker is fashion designer Isatu Harrison and this is also a meet-up for creative start-ups, businesses and amateurs. 5.30 at Enterprise Desk. Info here.
  • Redbridge Timebank event on Saturday - cutting edge! Its the Timebank live trading floor Saturday 16th July from 1-3pm in Ilford library. A rich, fun, unexpected Saturday afternoon. Info here
Business help for community groups this week:
  • On Tuesday there's a crowdfunding seminar at Redbridge CVS - an important tool for raising funds with local community involvement. info here.
  • Our fourth and final Enterprising Redbridge seminar on Tuesday 5.30-8pm at Welcome Centre. 'Love Your Numbers!' Info here.
Other information:
  • Update on Ilford green pop up market, Repair cafe, Fauja Singh's celebrity visit and how the free stalls are going. Info here
  • Information from Redbridge start up on EU funding after the Referendumclick here
  • Next Chamber breakfast - summer special in Valentines Mansion Tues 26 July . Info here
We try to keep our 'Help and Support' page up to date with information.

Have a great weekend. Hope to see you next week,

Best wishes,

Ros Southern
Coordinator, Sophia Hubs Redbridge
07707 460309

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Lord, teach us to pray





‘Lord Teach us to Pray’ was a School of Prayer held as a marvellous Parish Away Day for St Martin-in-the-Fields at St Mellitus College last Saturday. In exploring the theme of prayer together, we asked - Why do we pray? How can we pray? What should we pray for?

Led by our clergy team and a very wide range of members of the St Martin’s congregation the day offered a wonderful chance to explore a broad range of traditions and practices of prayer including through music, meditation, intercession, a labyrinth, movement and drama, pottery and art. There was the chance to choose the forms of prayer that interested us the most and to learn about or try those that were unfamiliar to us. There was also time to pray together and enjoy time together as a community, including a shared silent Eucharist. I particularly enjoyed a session on centring prayer and the opportunity to walk a labyrinth once again.

I gave a presentation on Icons and Images which encouraged participants to both pay attention to images when using icons or other images as part of prayer and also to look beyond the image as a window into the divine. I briefly unpacked something of the history and theology of icons but also looked at the influence of icon painting on modern art and therefore ways in which all images can be used within prayer, particularly when prayer is understood as, the words of Simone Weil, absolute unmixed attention.

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Taize - Let All Who Are Thirsty Come.

Thursday, 14 July 2016

Addicted to sin & selfishness

Here is my sermon from today's Eucharist at St Stephen Walbrook:

If there was a common theme to the past weekend for me, it involved addiction. There were encounters at both churches with those who were influenced by their addictions, including an attempted theft and incidents of dealing. The lives and behaviour of those involved were clearly governed by their substance abuse making interaction with them difficult and meaning that they tended to reject the sources of support offered to them.

Then on Sunday, in the annual service celebrating the Arts organised by commission4mission, the art group of which I am part which will exhibit here in September, we heard poems, songs and stories for one of our artists, Anthony Hodgson, who has found release from his addictions through faith in Christ. As a result, his art explores the themes of addiction and release.

The effects of severe substance addictions are very clear and can be seen around us daily. It can be easy for those of us who are not in that situation to condemn those who are and to believe that we are not affected by addictions ourselves.

However, that is not what scripture says about our situation. Scripture regularly, as in our Epistle today (Romans 6. 19 - 23), uses the imagery of addiction about our sinfulness as human beings. We see it here in the references to our having been slaves to sin. Essentially, what is being claimed is that we are addicted to selfishness and independence. Until we turn to Christ, we are separated from God because our lives are turned in on ourselves; oriented around our needs, wants and wishes. In our day and time this is a reality which has been used as the basis for our consumerist culture, where we are continually persuaded to buy stuff we don't actually need in order to assuage our sense of inadequacy and boost our sense of ego. Those who manage large or unsustainable levels of personal debt will readily acknowledge the overwhelming nature of the pressures which cause us to spend, spend, spend.

As with any addiction, it is vital that we reach a point in our lives where we acknowledge that we are actually powerless in the grip of powerful forces which control us - slaves to sin, as we have acknowledged that St Paul expresses it - and need to recognise that we need outside help. That, of course, is where God comes into the picture, as it is only when we can look outside ourselves that our addiction to selfishness can begin to be broken.

Looking to God firstly addresses the insecurities and fears which underpin our focus on protecting and benefiting ourselves. God's unconditional love means that we can be sure that we are loved absolutely and can therefore look outside ourselves, our fears and anxieties. Looking to God also involves acknowledging the claim that others have on our lives and gives us a frame of reference beyond ourselves. Jesus speaks of this in terms of love for God, for neighbours and for ourselves.

Our reality, whether this is visibly apparent or hidden, is that each of us is gripped by forces beyond our control and that it is only as we become open to God and others that the addiction to selfishness can be managed and mitigated.

Alcoholics Anonymous teaches its users that they are always recovering alcoholics. Christianity teaches that we are all recovering sinners. Just as those who go to AA have a 12 step programme which enables them to be a recovering alcoholic rather than an alcoholic, I wonder whether we have the equivalent in place to deal with our own personal addictions. The 12 steps of AA are actually as relevant to all other addictions as they are to alcoholism. The starting point is to admit that we have been powerless in relation to our actions and that our lives had become unmanageable. Then to believe that a Power greater than ourselves can restore us to sanity and to turn our will and our lives over to the care of God as we understand Him.

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The Verve - The Drugs Don't Work.

Tuesday, 12 July 2016

Women in the City




At tonight's 'Women in the City of London - More than just a place of work' event held at St Stephen Walbrook we heard Glen Moreno, Chairman of Virgin Money, as an advocate for the advancement of women to Board positions, unpack his belief that gender balance on boards not only encourages better leadership and governance, but diversity further contributes to better all-round board performance, and ultimately increased corporate performance for both companies and their shareholders.

Moreno has over 40 years’ experience in business and finance gained from senior positions in a wide range of industries. He combines deep financial services knowledge and experience, leadership qualities and standing with key stakeholders.

The evening which was organised by Revd Sally Muggeridge, together with Women in the City, also included guided tours of St Stephen Walbrook and highlighted civic, cultural, charitable and social opportunities in the City of London. The event was supported by the Sheriffs of the City of London.

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Corinne Bailey Rae - Been To The Moon.

Start:Stop - Gifts found in difficulties


Bible reading

‘… a thorn was given me in the flesh … Three times I appealed to the Lord about this, that it would leave me, but he said to me, “My grace is sufficient for you, for power is made perfect in weakness.” So, I will boast all the more gladly of my weaknesses, so that the power of Christ may dwell in me. Therefore I am content with weaknesses, insults, hardships, persecutions, and calamities for the sake of Christ; for whenever I am weak, then I am strong.’ (2 Corinthians 12. 7 - 10)

Reflection

‘In the early 1980s, after decades of steady deterioration, writer and academic John Hull lost his sight. To help him make sense of the ensuing upheaval in his life, he began to keep an audio diary. Across three years, he created over 16 hours of material; these recordings would form a unique testimony of loss, rebirth and renewal, excavating the interior world of blindness.’

‘Based on these original recordings and his published diaries ‘Touching the Rock’, [the film] Notes on Blindness recreates Hull’s fascinating and deeply moving experiences through an immersive hybrid of documentary, dramatic reconstruction and highly sensory cinematic techniques and sound design. Sensitive, poetic and thought-provoking, the film charts Hull’s journey through emotional turmoil and spiritual crisis to a renewed perception of the world and the discovery of ‘a world beyond sight’.’ ‘In a John Newton moment of amazing grace, an overwhelmed Hull stands among towering pillars to full organ accompaniment. He tells Marilyn of an intense feeling that God was approaching him. “It’s a gift. Not a gift I want but it is a gift. Not why I got it but what am I going to do with it?”’

‘We travel with Hull farther and farther into the world, or non-world, of blindness, until finally he comes to a point where he can no longer summon up memories of faces, of places, even memories of the light. This is the bend in the tunnel: beyond this is “deep blindness.” And yet at this deepest, darkest, most despairing point, there comes a mysterious change—no longer an agonized sense of loss, of bereftness, of hopelessness, of mourning, but a new sense of life and creativity and identity. “One must recreate one’s life or be destroyed,” Hull writes, and it is precisely re-creation, the creation of an entirely new organization and identity, which is described in the closing pages of his astonishing book. At this point, then, Hull wonders if blindness is not “a dark, paradoxical gift” and an entry—unsought … but to be received—into a new and deep form of being.’

In reflecting on the nature of that gift, John Hull said that, ‘After living with it and meditating on it for some time, I realized that blindness is not just a loss but it is one of the great human states which have characteristics of its own.’

‘My works, are, in a way, a yearning to overcome the abyss which divides blind people from sighted people. In seeking to overcome that abyss I've emphasized the uniqueness of the blind condition—blindness is a world. I've also sought to show that it's one of a number of human worlds. That sight is also a world. And that to gain our full humanity, blind people and sighted people need each other.’

St Paul and John Hull challenge us to search for the gifts and blessings to be found in set-backs, disappointments and difficulties.

Prayer

God of grace, you know our weaknesses and failings, and that without your help we can accomplish nothing for the good of souls, our own and others. Grant us, therefore, the help of your grace. Grant it according to our particular needs this day. Enable us to see the tasks you will set before us in the daily routine of our lives, and help us work hard at our appointed tasks. Teach us to bear patiently all the trials of suffering or failure that may come to us today. May we know your grace is sufficient for us, for power is made perfect in weakness.

Enable us to find the gifts and blessings that you share in set-backs, disappointments and difficulties.

Eternal God, Light of the nations, in Christ you make all things new: guide our nation in the coming days through the inspiration of your Spirit, that understanding may put an end to discord and all bitterness. Give us grace to rebuild bonds of trust that together we may work for the dignity and flourishing of all. Grant Your gifts of wisdom and compassion to those who will be involved in the coming negotiations, together with a commitment to seek the good of all people and a desire to protect people who are weak and vulnerable. Free us from all bitterness and recrimination and in all things grant us the serenity to accept the things we cannot change, courage to change the things we can and wisdom to know the difference.

Enable us to find the gifts and blessings that you share in set-backs, disappointments and difficulties.

Almighty God, through your Holy Spirit you created unity in the midst of diversity; we acknowledge that human diversity is an expression of your manifold love for your creation; we confess that in our brokenness as human beings we turn diversity into a source of alienation, injustice, oppression, and wounding. Empower us to recognize and celebrate differences as your great gift to the human family. Enable us to be the architects of understanding, of respect and love.

Enable us to find the gifts and blessings that you share in set-backs, disappointments and difficulties.

Blessing

May Christ, who out of defeat brings new hope and a new future, fill you with his new life; and the blessing of God almighty, the Father, the Son, and the Holy Spirit, be among you and remain with you always. Amen.

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Nickel Creek - Out Of The Woods

Sunday, 10 July 2016

The Clay Hymnal and Clay Phoenix

The Clay Hymnal is a specially commissioned project by Bodmin Moor Poetry Festival on which Jim Causley collaborated with author Luke Thompson to make an album of poems by Cornish poet Jack Clemo as part his 2016 centenary celebrations. 'Clemo - a close friend of Charles Causley - was a fascinating poet who lived in the evocative Clay Country district of mid Cornwall and was greatly inspired by that dramatic, man-made landscape. Often described as angular, his poems couldn't be more different from that of his Launceston friend and that is paralleled in these new musical settings. Recorded in his home village, this project features some of the finest musicians in the Duchy and brings to life the clayscape world of Clemo.'

The CD was launched, in a concert by Jim and friends, alongside Luke Thompson’s biography of Clemo, Clay Phoenix, at the climax of this year’s Bodmin Moor Poetry Festival. 'Clay Phoenix is the first biography of Clemo, and it is the first study to draw from Clemo's extensive archives; an archive that includes sixty years of diaries, letters (including to and from Charles Causley, Cecil Day Lewis, Mary Whitehouse, AL Rowse, Frances Bellerby, TF Powys, George MacBeth and Sir Arthur Quiller Couch), manuscripts of every volume of Clemo’s work and a large photograph collection.'

'Jack Clemo (1916-94) was a strange feature of the twentieth century’s literary landscape. Deaf and blind for most of his adult life and raised in poverty at the foot of a waste dump in the china clay mining region of Cornwall, Clemo's experience of the world was harsh and imposing. Using his rural-industrial landscape as a symbol for his faith, sexuality and physical decline, Jack Clemo produced some of the most exciting, tense and vital poetry of the era.'

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Jim Causley - Angel Hill.