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Friday, 16 September 2022

Will your anchor hold in the storms of life?

Here's the sermon I preached at tonight's Commemoration Service for Her Late Majesty Queen Elizabeth II held at St Andrew's Wickford:

In the past week the doors of our churches have been open to groups including local businesses and uniformed groups as well as individuals from school children to care home residents all leaving their messages to Her Late Majesty Queen Elizabeth II in our Books of Condolence. One message in particular stood out for me; from a woman who wrote that the Queen had been “Our one constant that has seen so many monumental changes throughout the world.”

That message recognises that we live in troubled times and times of great change, specifically at present with a new Prime Minister and a new King in short succession. So, as a nation, we face hard economic challenges amidst constitutional and political upheaval. Writing about this situation for the BBC, Mark Easton has said: “There are questions about the values that underpin our governance, about what democracy and the rule of law should mean in a Britain adjusting to a new relationship with the wider world; what tolerance and fairness should look like in a country fearing severe hardship in a cost-of-living crisis; a kingdom unconvinced in some quarters that it even wants to remain as a single sovereign nation.”

We are facing some of those questions because Queen Elizabeth is no longer with us. The Queen has been a point of stability in our nation; our one constant as the message in our Book of Condolence said or, as one of those interviewed on the TV News put it, the Queen has “always been a constant, a real stable pillar” or as one TV commentator said, “We’d got used to thinking she was immortal.” For many of us, she has been the only monarch we have known. From Winston Churchill, to Liz Truss, 15 prime ministers have served the queen throughout her reign of 70 years. So, while prime ministers came and went, the Queen was always there, a point of continuity in political change to the extent, as several commentators have said, we, therefore, thought she might go on for ever. In terms of her character, she has exemplified the saying, ‘Keep calm and carry on’ and has, therefore, been a point of calm – an anchor – for many in the storms of life. In terms of her role, she has been a point of stability as representative for the traditions, freedoms and responsibilities of our history and our system of parliamentary government.

The Queen was able to be an anchor for others because she saw God as her anchor. She said, “For me, the life of Jesus Christ, the Prince of Peace … is an inspiration and an anchor in my life.” For her, “the teachings of Christ” and her “own personal accountability before God” provided the framework through which she tried to lead her life. She also spoke of the way prayer sustained her. In 1992, in a speech to mark the 40th anniversary of her accession, she thanked all those who had prayed for her and said that those prayers ‘sustained me through all these years’.

Like the Queen, King Charles III has also highlighted the inspiration that his faith provides in speaking of the Church of England - the Church in which his “own faith is so deeply rooted.” He said that: “In that faith, and the values it inspires, I have been brought up to cherish a sense of duty to others, and to hold in the greatest respect the precious traditions, freedoms and responsibilities of our unique history and our system of parliamentary government.” He then went on to say that: “As the Queen herself did with such unswerving devotion, I too now solemnly pledge myself, throughout the remaining time God grants me, to uphold the constitutional principles at the heart of our nation.” He ended by saying that, “in carrying out the heavy task that has been laid upon me, and to which I now dedicate what remains to me of my life, I pray for the guidance and help of almighty God.”

There’s a hymn that asks:

“Will your anchor hold in the storms of life,
When the clouds unfold their wings of strife?
When the strong tides lift, and the cables strain,
Will your anchor drift or firm remain?”

I am regularly meeting people at present who are essentially asking themselves that very question as life becomes more challenging and some of what we had previously viewed as certainties have been stripped away from us. When some of the basics in life, such as food and warmth, are threatened or become unaffordable, we begin to question the ability of the state and the private sector to provide and start to wonder whether God’s provision and support might actually be something we need.

In 1947, in her 21st birthday speech, Queen Elizabeth prayed, that God would help her to make good her vow to devote the whole of her life to the service of her people. She spoke often about how she asked for God’s help in undertaking her highly important role. She knew that she needed great strength to be able to serve others in the way to which she had committed.

She also saw the way in which Jesus provides an example for us of how to live an unselfish life in circumstances of adversity, saying in her 2008 Christmas Broadcast: “I hope that, like me, you will be comforted by the example of Jesus of Nazareth who, often in circumstances of great adversity, managed to live an outgoing, unselfish and sacrificial life … He makes it clear that genuine human happiness and satisfaction lie more in giving than receiving; more in serving than in being served.” His example was the reason why, in her 2020 Christmas Broadcast, she said, “We continue to … draw comfort that - even on the darkest nights - there is hope in the new dawn.”

The life of Jesus Christ, the Prince of Peace was an inspiration and an anchor in the life of Queen Elizabeth. She was able to be an anchor – a point of stability – for others because Jesus was her anchor; an anchor that held and proved firm in the storms of life. As we face increasing storms without the example of Her Majesty, holding onto the anchor to which she held might be worth considering; doing so was certainly something she commended.

God is an anchor that holds firm not only for the present but also for the future, as Queen Elizabeth is now experiencing herself. Our Bible reading tonight (Revelation 21.1-7) speaks of the new heaven and new earth that God will create where there will be no more death, mourning, crying and pain. God’s promise is that we will inherit these things, living for eternity on earth with God’s kingdom come as it is in heaven where God will be our God and we will be God’s children. That reality is what Queen Elizabeth now experiences. Her anchor held firm in the storms of life and has drawn her through those storms into eternal rest.

“Will your anchor hold in the storms of life,
When the clouds unfold their wings of strife?
When the strong tides lift, and the cables strain,
Will your anchor drift or firm remain?”

The Queen has been “a constant, a real stable pillar,” a centre of calm, a point of stability, an anchor in the storms of life, for us. For her, however, it was the life of Jesus Christ, the Prince of Peace, was inspiration and anchor in her life. May it be so for us too. Amen.

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Audrey Assad - Abide With Me.

Unveiled: Open Mic Night and Simon Law in Concert








Unveiled
A new, regular Friday night arts and performance event
at St Andrew’s Church, 7.00 – 9.00 pm
11 London Road, Wickford, Essex SS12 0AN
Exhibitions, open mic nights, performances, talks and more!

  • Unveiled – a wide range of artist and performers from Essex and wider, including Open Mic nights (come and have a go!).
  • Unveiled – view our hidden painting by acclaimed artist David Folley, plus a range of other exhibitions.
*** Please that tonight's 'Unveiled' event has been cancelled in order to hold a Commemoration Service for Her late Majesty Queen Elizabeth II. The 'Unveiled' programme recommences on Friday 23 September (see below for more information).


Initial Autumn Programme
  • 23 September – Open Mic Night (come along and have a go at performing) including artist-poet Tim Harrold (see below).
  • 30 September - Simon Law in concert. Simon has fronted the rock bands Fresh Claim, Sea Stone and Intransit, as well as being a founder of Plankton Records and becoming an Anglican Vicar (see below).
  • 7 October – Conversing with composers – Hear Classical composer Ho Wai-On speak about her work and view videos of her work - https://www.howaion.co.uk/aboutme.html.
  • 14 October – Visit to Luke Jerram’s ‘Gaia’ installation at Chelmsford Cathedral. Measuring seven metres in diameter and created from 120dpi detailed NASA imagery of the Earth’s surface the artwork provides the opportunity to see our planet, floating in three dimensions. Tickets cost £4.00.
  • 21 October – ‘Wickford Famous’ – a talk by Ken Porter (Basildon Heritage).
Unveiled’s Autumn Programme will continue to 25 November.

Advance notice: 18 November – Matt Simpkins in concert. Sinner songster, guttural gospeller & pop-poet-priest, the Rev’d Matt Simpkins’s music is an unholy brew of bruising freak blues, string-snapping finger-twanged folk, and sanctified psychedelia.

With the exception of the Gaia trip, these events do not require tickets (just turn up on the night). There will be a retiring collection to cover artist and church costs.

See http://wickfordandrunwellparish.org.uk/whats-on.html for fuller information.


mudcubs… touching earth, bringing peace
5 September – 31 December 2022
St Andrew’s Church, 11 London Road, Wickford, Essex SS12 0AN


Nicola Ravenscroft’s mudcubs are children intimately connected to the earth – reminding us of our duty of care to life, to love, to planet Earth.

This exhibition is complemented by a heritage display on Wickford’s children from Basildon Heritage (Web: http://www.basildonheritage.org.uk/) from 18 September – 22 October (followed by a display on Wickford’s shops) and an exhibition by members of Runwell Art Club (https://community.saa.co.uk/art-clubs/runwell-art-club/) featuring animals, children and nature. All their works are for sale.

St Andrew’s Church is usually open: Saturdays from 8.30 am to 12.30 pm; Sundays from 9.30 am to 12.00 noon; Mondays from 1.30 to 3.45 pm; Tuesdays from 1.00 to 4.30 pm; Wednesdays from 10.00 am to 12.00 noon; and Fridays from 10.00 am to 1.30 pm.

See http://wickfordandrunwellparish.org.uk/whats-on.html for fuller information.


Unveiled Open Mic Night - Friday 23 September, 7.30 pm

There is an open mic waiting for you this evening. Are you a poet, writer, musician, dancer, actor ... ? Would you like to perform? Come along for 7.30 pm and we'll give you a slot. Hear from members of the Scribblers Group that meets in the St Andrew's Centre on Monday afternoons and from Tim Harrold - poetry, photography, assemblage - the author of Verses versus Viruses.  


Unveiled: Simon Law in Concert - Friday 30 October, 7.30 pm

Prior to Ordination in 1996, Simon had spent 20+ years playing in Christian bands and working for an evangelistic charity, “The Wavelength Trust” mainly doing outreach in secondary schools; colleges & universities; youth clubs; and prisons.

In 1975 Simon played in the British Youth for Christ band, “Really Free” (with Cliff Bergdahl) and then fronted: “Sea Stone”, “INTRANSIT” and “Fresh Claim”; doing hundreds of gigs across the UK and Europe. All of his musical output is published by Sea Dream Music and released through Plankton Records.

Simon’s first full-time ‘Vicar’s job’ was in Dagenham in 1998 (just after getting married to Sarah!) before moving to be Rector of Pitsea with Nevendon in 2010.

Currently, Simon is able to play guitar and sing (a lot) in Church (as the Churches do not have a regular organist), and (prior to the pandemic) was very active in four primary schools in the Parish. (These opportunities are just starting to re-emerge now).

However, one very positive result of the pandemic was the coming together of the “Law Family Band”. Simon’s children Isaac (drums) and Reuben & Salomë (guitars) started playing with Simon for all the recorded services that were put out on YouTube when our Churches were closed. (All the filming was done by another daughter – Lydia – graduate in Film & TV Studies!) The band’s debut gig was at the Greenbelt Festival (Prospect Farm) in 2021, when the band was renamed “The Law Family Banned” (owing to the ‘protest’ and ‘Christian’ content of some of the songs). Elements of the band have just played at Greenbelt 2022.

Recently, a long-lost uncle: the Revd. Dr. Jeremy Law has joined on bass guitar, and the first gig is in Canterbury in September.

To begin with, Simon will be playing solo in Wickford (maybe being joined by his son on a few songs) and then, if it all goes down well, he may return with “The Law Family Banned” later in the year (or next year) and be a lot louder!

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 Fresh Claim - Enough Is Enough.

Monday, 12 September 2022

Commemoration Services for Her Late Majesty Queen Elizabeth II


We will be holding Commemoration Services for Her Late Majesty Queen Elizabeth II on Friday 16 September, 7.30 pm, at St Andrew's Wickford (11 London Road, Wickford, Essex SS12 0AN), St Catherine's Wickford (120 Southend Road, Wickford, Essex SS11 8EB) and St Mary's Runwell (Runwell Road, Runwell, Essex SS11 7HS). All are most welcome. 

The Books of Condolence we have opened will be available for signing until the day after the funeral. The Book of Condolence for Runwell is now available at Runwell Village Hall SS11 7JE from Sunday 11th September onwards between the hours of 10am - 4pm. However St Mary's will also be open on: Monday 12-2pm; Tuesday 12-1.45pm; Thursday 12-2pm; Friday 12-2pm; and Saturday 12-2pm. The Book of Condolence at St Catherine's Wickford can be signed daily from 9.00 am to 4.00 pm, while The Book of Condolence at St Andrew's can be signed during their usual opening times of: Saturdays from 8.30 am to 12.30 pm; Sundays from 9.30 am to 12.00 noon; Mondays from 1.30 to 3.45 pm; Tuesdays from 1.00 to 4.30 pm; Wednesdays from 10.00 am to 12.00 noon; and Fridays from 10.00 am to 1.30 pm.

Those wishing to see the exhibitions at St Andrew's can visit during the same times or attend the Commemoration Service there on Friday 16 September.

The Commemoration Services mean that we will not be able to hold our Exhibitions Opening Event at St Andrew's Wickford on Friday 16 September. As a result, the next event in our Unveiled programme will be on Friday 23 September at 7.30 pm. This will be a Open Mic Night where all who wish to can contribute. Again, all are most welcome.

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John Tavener - We Shall See Him As He Is.

Sunday, 11 September 2022

Those who are on the edge of our churches




Here's the sermon that I had originally planned to preach this morning at St Andrew’s Wickford:

“I’m not religious.” I wonder how many people you’ve encountered locally who use that phrase when they come into this building or learn that you go to church. It’s a phrase that I’ve heard quite frequently as I’ve been out and about locally getting to know the communities of Wickford and Runwell and those who are linked to our church communities.

Those that we encounter who use that phrase, “I’m not religious,” are among those who are on the edge of our churches. They might come to one of the groups that use our facilities or be a friend of someone who does come to our services, maybe your friend, or may just be someone in the wider community who is well disposed towards the church, but doesn’t actually attend regularly.

Jesus spent time – considerable time – with those on the edge. We learn at the beginning of today’s Gospel passage (Luke 15.1-10) that he was criticised by the Pharisees and the scribes – the religious leaders of his day, those who were at the centre of the religious community – for welcoming and eating with tax collectors and sinners.

Notice that phrase that is used about this, “the tax collectors and sinners were coming near to listen to him.” That means they weren’t near originally – they were on the edge – but they were coming near because they wanted to hear what Jesus had to say.

The tax collectors and sinners were those who were excluded from either the life of the community or the worship life in Israel in Jesus’ day. The tax collectors were collaborators with the hated Roman invaders and often exploited the people in order to make money for themselves, while those labelled here as ‘the sinners’ were a mixed group of people excluded from worship either because of behaviour that was considered immoral, such as prostitution, or because of disease, that because it couldn’t be cured and might be contagious, was considered a threat to the community.

That’s the context for the two parables of Jesus that we’re thinking about this morning – the parable of the lost sheep and the parable of the lost coin. As we’ve just thought, it’s a context that is relevant to us, as we think about those who are on the edge of church in Wickford and Runwell.

Jesus was criticised by the religious leaders of his day for drawing those on the edge to him but, in response, he told a story about leaving those at the centre to go to the edge. In the story of the lost sheep, the shepherd leaves the 99 sheep that are with him in order to seek out and find the one sheep that is on the edge and lost from the flock.

Jesus told several parables about sheep and shepherds and, in another of those parables, he tells us about the sheepfold. The sheepfold was the enclosure in which the sheep were gathered at night so they were all together and safe in one place. The shepherd would lie down across the entrance to the sheepfold and sleep there in order that his body acted as a gate preventing the sheep from leaving and preventing others from getting in. When the shepherd leaves the 99 behind in order to search for the lost sheep, the sheepfold is where he would have left the 99. So, it was not that they had been abandoned and were free to roam wherever they liked, but the shepherd in the story does care so much about the sheep that got lost that he is prepared to leave those at the centre in order to find the one that is on the edge.

The religious leaders were not prepared to do that and were even critical of Jesus for attracting those on the edge to the centre. By contrast, the parable tells us that God is concerned about all people everywhere – those already at the centre and those who are on the edge. That’s also what we see God doing himself, through Jesus. Jesus left the centre of the universe – being at the side of God the Father – in order to come to the edge by becoming human himself. He wasn’t content simply to become a human being, he was born into poverty, lived among ordinary people, went to those who were excluded, made himself the servant of others, and laid down his own life on the cross for the sake of every one of us.

That’s the example given to us by our Lord and Saviour and that’s the pattern of mission and ministry that he shares with us; all predicated on the basis of love for all people, especially those on the edge.

The stories don’t stop there, however, because Jesus also tells a story – the story of the lost coin – about something lost in a home. This is not a story about leaving the centre to go to the edge, this is a story about something being lost at the centre – in a home - and searching there until it is found. Those who are part of the community of faith and therefore at the centre of the church, inevitably have a wide range of different and sometimes challenging experiences. Many of us know something of that at present, having come through the pandemic only to now face a cost-of-living crisis. In such circumstances, some may find it difficult to maintain their church involvement and begin to drop off the radar. Jesus’ parables are encouraging us to notice such people too and to do all we can to support and encourage and maintain them in their faith and church commitment. These parables, then, are stories encouraging care for those on the edge and those at the centre, however those two spaces are defined.

In the Wickford and Runwell Team Ministry we are going to be trying several new initiatives through the Autumn that look to engage with those on the edge of our church communities. Unveiled is a Friday night arts and performance event aiming to connect with people who enjoy the arts but don’t necessarily want to come to church. Flyers are available at the back of church, please take some away with you to give the friends and family. Saturday Solace will provide 10-minute reflections on a Saturday morning for those who are shopping in Wickford Town Centre. People will be able to drop in any time between 10.00 am and 12.00 noon and be sure that a reflection will either be underway or just about to begin. Again, posters are up about this. Please do advertise it to others. Contemplative Commuters will be a group offering reflections to those commuting from Wickford Station during the week. The group will be given a reflection and prayer at the beginning of each week to use throughout the week and, hopefully, the opportunity to meet people from the church just outside the station once a week. We hope that group will begin shortly.

For those within our church community struggling at present for whatever reason we have a pastoral visitors group who, together with the clergy and LLMs, visit people in the congregation for prayer and often to take communion to them at home. We would love to know of anyone that would value receiving that ministry but, also, anyone that might be interested to join our group of pastoral visitors.

These are initiatives which are contemporary equivalents to the parables of the lost sheep and the lost coin. They are ways to connect more closely with those on the edge, whilst also offering care and support to those in our congregations and there at the centre. Please do support these initiatives and those involved in them in prayer, by your continued financial giving to the church which enables us to develop such initiatives, and by joining in with these initiatives if you are able. Do let me or any of our ministry team know if you would be interested in doing so.

Jesus came for all people everywhere – those on the edge as well as those at the centre. He has a special concern for those on the edge, being prepared to sacrifice himself in order to be with those there and rejoicing when those who have been lost are found. He calls us to have a similar care and to be involved in similar action. How will you respond to that call?

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The Innocence Mission - Christ Is My Hope.

What is mortal may be swallowed up by life





Here's the sermon that I preached at St Andrew’s Wickford this morning:

Imagine you were King or Queen for a day – what would you want to do with the power, fame and money you had?

We know well what Queen Elizabeth II did with that role and that opportunity. The new Queen, as Princess Elizabeth, in her 21st birthday broadcast from Capetown, on April 21, 1947, gave this message to the Empire:

“There is a motto which has been borne by many of my ancestors – a noble motto, ‘I serve.’

Those words were an inspiration to many bygone heirs to the throne.

I can make my solemn act of dedication with a whole Empire listening. I should like to make that dedication now; it is very simple.

I declare before you all that my whole life, whether it be long or short, shall be devoted to your service and the service of our great Imperial family, to which we all belong, but I shall not have the strength to carry out this resolution alone unless you join in it with me, as I now invite you to do. I know that your support will be unfailingly given.

God help me to make good my vow, and God bless all of you who are willing to share in it.”

She chose to be the servant Queen and, with deep commitment, fulfilled that role throughout her life, which is why she is so loved by the people of this nation and so missed on her death.

Her prayer was that God would help her to make good that vow and it is to God that she turns for inspiration as she has sought to fulfil it. The Queen’s personal commitment to her role as monarch, and her service to the people of the United Kingdom, are grounded in a deep faith in Jesus Christ which is an inspiration to countless citizens of nation and Commonwealth. She has said that, for her, “the teachings of Christ” and her “own personal accountability before God provide a framework” in which she tries to lead her life (Queen and Country BBC1 08.05.02). She has said that: “For me, the life of Jesus Christ, the Prince of Peace … is an inspiration and an anchor in my life. A role-model of reconciliation and forgiveness. He stretched out his hands in love, acceptance and healing. Christ’s example has taught me to seek to respect and value all people of whatever faith or none.”

In his sermon at St Paul’s Cathedral for the service celebrating the Diamond Jubilee, the Archbishop of Canterbury said that the Queen “has shown a quality of joy in the happiness of others” and “has responded with … generosity …showing honour to countless local communities and individuals of every background and class and race.”

There can, therefore, be no better way for us to remember Queen Elizabeth with gratitude than to take this opportunity to dedicate ourselves anew to the service of God, and to seek the common good through love for our neighbours near and far. As the Archbishop suggested in his Diamond Jubilee sermon, we should seek “the rebirth of an energetic, generous spirit of dedication to the common good and the public service, the rebirth of the recognition that we live less than human lives if we think just of our own individual good.”

It's not always easy to serve and think of others consistently as the Queen sought to do. We know that there were times of great sadness and difficulty in her life when, no doubt, she found it more difficult to keep her promise to serve all those she reigned over. In our Psalm today we read, ‘My help comes from the Lord, the maker of heaven and earth’ and in 1 Peter 4:9 we read, ‘If anyone serves, they should do so with the strength God provides.’ The Queen spoke often about how she asked for God’s help in undertaking her highly important role. She knew that she needed great strength to be able to serve others in the way she had committed to. What can we learn from the Queen’s example, I wonder, in asking for God’s help?

In her 2011 Christmas Message she said:

“Finding hope in adversity is one of the themes of Christmas. Jesus was born into a world full of fear. The angels came to frightened shepherds with hope in their voices: 'Fear not', they urged, 'we bring you tidings of great joy, which shall be to all people.

'For unto you is born this day in the City of David a Saviour who is Christ the Lord.'

Although we are capable of great acts of kindness, history teaches us that we sometimes need saving from ourselves - from our recklessness or our greed.

God sent into the world a unique person - neither a philosopher nor a general, important though they are, but a Saviour, with the power to forgive.

Forgiveness lies at the heart of the Christian faith. It can heal broken families, it can restore friendships and it can reconcile divided communities. It is in forgiveness that we feel the power of God's love.

It is my prayer that … we might all find room in our lives … for the love of God through Christ our Lord.”

That is what we need, not just to live a life of service in the here and now, but also for a life in eternity together with God; that future life that Queen Elizabeth has now begun. We heard in our Gospel reading of Jesus saying that, ‘it is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day.’ Jesus gathers up all that is Christ-like and life-giving about our lives and raises it again for eternity. In the Epistle we heard the hope that ‘what is mortal may be swallowed up by life’; the hope that the reality of our mortal life will be become part of the more than that is our eternal life. Then, in St Paul’s first letter to the Corinthians, we read that faith, hope and love remain; in other words, they continue into eternity. Everything that we do of faith, hope and love in this life survives into eternity and our future life with God.

That what we believe about Queen Elizabeth and her willingness to be our Servant Queen; that she takes with her into eternity all that was Christ-like about her life of service. That also needs to be our response to her death and our reflection on her life; that we might dedicate ourselves anew to the service of God, and to seek the common good through love for our neighbours near and far, not just because it benefits our world and society, but also because it has eternal consequences as all that is of faith, hope and love about our lives will also go with us into eternity. As a result, we should re-dedicate ourselves to acts of faith, hope and love and to lives of service of others.

Queen Elizabeth provides us with a marvellous example of a life committed to the service of others. She also provides us with a marvellous example of trust in God for the strength we need to live that life of service. Finally, through both her trust and service, she shows us something of the nature of eternity where all that has been Christ-like and life-giving about our lives will be gathered up and amplified in our future life together with God. 

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Bill Fay - Love Will Remain.

Saturday, 10 September 2022

Windows on the world (394)

Pollensa, 2022

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Judy Collins and Pete Seeger - Turn! Turn! Turn!


 

Friday, 9 September 2022

Church Times - Art review: The Vanity of Small Differences by Grayson Perry in Salisbury Cathedral

My latest review for Church Times is of The Vanity of Small Differences by Grayson Perry in Salisbury Cathedral:

'... through his narrative, “Perry asks us to see ourselves as others may see us, and he also asks us to acknowledge the ways in which we judge others.” This, the Dean believes, “is worthy of exploration in a cathedral context” because “self-questioning and self-reflection are vital disciplines in the life of faith, just as welcoming and honouring people from every walk of life is part of our vocation as a place of prayer and worship and as a place which is visited by thousands.”

One of the purposes of liturgy and worship is to look at ourselves in the light of the gospel, making self-reflection a core spiritual discipline. A point that the Dean likes to make to visitors is that, although these tapestries were made ten years ago, they are, after Brexit, the pandemic, the cost-of-living crisis, and the war in Ukraine, “of more relevance than ever before” in their exploration of how united or divided we are as a nation.'

Click here for my Artlyst interview with the Dean of Salisbury Cathedral and Beth Hughes, Curator, Arts Council Collection about the tapestries.

Other of my pieces for Church Times can be found here. My writing for ArtWay can be found here. My pieces for Artlyst are here and those for Art+Christianity are here. See also Modern religious art: airbrushed from art history?

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Delerious? - It's OK.