Wikio - Top Blogs - Religion and belief

Wednesday, 26 March 2025

Stride Magazine: The algorithms of prayer?



My latest poem 'The algorithms of prayer?' has been published today by Stride Magazine as part of a series of poems inspired by The Prayer, an art-installation that tries to explore the supernatural through artificial intelligence.

"The artist Diemut Strebe created a talking mouth, which creates and voices original prayers on its own. It is part of a computer system using AI technology, to explore the possibilities to connect to ‘the divine’, ‘the noumenal’ as the mystery of ‘the unknown’ as it appeared in various ways throughout the history of mankind in religious belief and philosophical speculation. The installation’s software uses deep learning, a method of machine learning, that attempts to mimic human brain circuits.

Several questions are involved within this artwork, the most provocative being: How would a divine epiphany appear to an artificial intelligence? The question may sound absurd but the focus of the project could maybe shed light on the difference between humans and AI machines in the debate about mind and matter. It reflects on the potentials and implications of deep learning AI within both its narrow, targeted setting and general (human-like) state."

The series of poems began with 'Algorithmic Prayers' by Rupert Loydell. My poem seeks to explore the nature of prayer through the limits of AI.

My reviews for Stride include a review of two poetry collections, one by Mario Petrucci and the other by David Miller, a review of Temporary Archive: Poems by Women of Latin America, a review of Fukushima Dreams by Andrea Moorhead, a review of Endangered Sky by Kelly Grovier and Sean Scully, a review of John F. Deane's Selected & New Poems, a review of God's Little Angel by Sue Hubbard and a review of Spencer Reece's 'Acts'.

To read my poems published by Stride, click here, here, here, here, and here. My poems published in Amethyst Review are: 'Runwell', 'Are/Are Not', 'Attend, attend' and 'Maritain, Green, Beckett and Anderson in conversation down through the ages'. My latest poem, 'The ABC of creativity', has been published by International Times. It cover attention, beginning and creation and can be read here.

I am very pleased to be among those whose poetry has been included in Thin Places & Sacred Spaces, a new anthology forthcoming in 2024 from Amethyst Press. Check in at Amethyst Review for more details, including a publication date in July and an online launch and reading in September. I also had a poem included in All Shall Be Well: Poems for Julian of Norwich, the first Amethyst Press anthology of new poems.

'Five Trios' is a series of poems on thin places and sacred spaces in the Diocese of Chelmsford. The five poems in the series are:
'Barking';
'Bradwell';
'Broomfield';
'Pleshey'; and
'Runwell'.

These poems have been published by Amethyst Review and International Times.

Additionally, several of my short stories have been published by IT including three about Nicola Ravenscroft's EarthAngel sculptures (then called mudcubs), which we exhibited at St Andrew's Wickford last Autumn. The first story in the series is 'The Mudcubs and the O Zone holes'. The second is 'The Mudcubs and the Clean-Up King', and the third is 'The mudcubs and the Wall'. My other short stories to have been published by International Times are 'The Black Rain', a story about the impact of violence in our media, 'The New Dark Ages', a story about principles and understandings that are gradually fading away from our modern societies, and 'The curious glasses', a story based on the butterfly effect.

For more on poetry, read my ArtWay interview with David Miller here and my interview with the poet Chris Emery for International Times here. My review of 'Modern Fog' by Chris Emery is on Tears in the Fence. I have also written an article for Seen & Unseen 'Theresa Lola's poetical hope' about the death-haunted yet lyrical, joyful and moving poet for a new generation.

Stride magazine was founded in 1982. Since then it has had various incarnations, most recently in an online edition since the late 20th century. You can visit its earlier incarnation at http://stridemagazine.co.uk.

I have read the poetry featured in Stride and, in particular, the work of its editor Rupert Loydell over many years and was very pleased that Rupert gave a poetry reading when I was at St Stephen Walbrook.

Rupert Loydell is a poet, painter, editor and publisher, and senior lecturer in English with creative writing at Falmouth University. He is interested in the relationship of visual art and language, collaborative writing, sequences and series, as well as post-confessional narrative, experimental music and creative non-fiction.

He has edited Stride magazine for over 30 years, and was managing editor of Stride Books for 28 years. His poetry books include Wildlife and Ballads of the Alone (both published by Shearsman), and The Fantasy Kid (for children).

His latest collections are Damage Limitation and The Salvation Engine. Reviewing both collections, Dominic Rivron writes that:

"Damage Limitation is part of Loydell’s ongoing investigation into cults and obsession. It begins with a brief, potted history of the band Throbbing Gristle and Genesis P-Orridge’s subsequent venture, Psychic TV, outlining the way both bands managed their public image, pressing ‘all the obvious buttons’ to portray themselves as provocative, transgressive and offensive; while all the time Genesis P-Orridge ‘wanted to control everything, despite their questioning the very notion of power and control’.

The hypnotic lure of TG and PTV lies in ‘the counterculture’s desire for psychic understanding’, while, in fact, the whole project is a microcosm of capitalism, its ‘industrial music revolution’ holding up a mirror to the Industrial (non-musical) Revolution. And the machines we build are not merely physical: the processes whereby people can groom, control and abuse others could be described as a form of psychic machine-building."

"The Salvation Engine ... which came out before Damage Limitation, ‘grapples with the frightful mix of personality cults, religious populism, liturgical experiment, rave culture, censorship, puritanical mindlessness, and stupidity within the organised church, questioning and critiquing its power structures and beliefs, not to mention a lack of safeguarding and accountability, which allow and sometimes encourage abuse, manipulation, greed and desperate beliefs to thrive.’"

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Aretha Franklin - Are You Sure.

Sunday, 23 March 2025

No league tables for sin

Here's the sermon that I shared this morning at St Catherine's Wickford:

Do you remember the story Jesus told of the Pharisee and tax collector praying in the synagogue (Luke 18. 9-14)? The Pharisee prayed, ‘God, I thank you that I am not like other people: thieves, rogues, adulterers, or even like this tax collector’. The tax collector prayed, ‘God, be merciful to me, a sinner!’ Jesus said that it was this man that went down to his home justified, rather than the other. The prayer of the tax collector opened him up to reality – the reality of who he really was – while the prayer of the Pharisee was an exercise in unreality because it was designed to make him look better than he was by comparison with others.

In today's Gospel reading (Luke 13: 1-9), something similar is happening as the story told to Jesus about the Galileans was supposed to demonstrate that their sins had been particularly bad. The belief, at the time, was that bad ends or outcomes were equated to severity of sin. This carried over into experiences in life perceived to be particularly difficult, such as disability. People attempted to identify the particular sin in someone's life that had resulted in the disability, as when Jesus was asked whether it was a man's own sin or that of his parents that had caused the blindness experienced by a man who met Jesus (John 9. 1-12). Jesus said that his blindness was nothing to do with sin at all.

These stories show the extent to which we can come to think of God as a kind of old-fashioned headteacher keeping a record of our sins on a chalkboard and marking some sins as particularly reprehensible and, therefore, deserving of greater punishment. Sometimes we think of God in this way because, like the Pharisee, we want to say ‘I'm alright, Jack!’ meaning it's other people that are the problem and, sometimes, we do it because, like those in the other two stories, we want to identify particular sins done by particular people as being particularly bad.

Jesus is having none of it. God doesn't keep league tables for sins, the challenges we face in life are not punishments inflicted on us by God for particular sins, and we all are sinners. The fact that we are all sinners is the fundamental reality that we need to face and all attempts to grade sins are simply distractions and deflections from facing that core reality.

Lent is an annual opportunity to reflect on that reality. That's why, on Ash Wednesday, at the beginning of Lent, the sign of the cross is marked on our foreheads and we are told to turn away from sin and be faithful to Christ. The prayers and practices of Lent exist to open us to reality. Their words of penitence urge us to face the truth about our sins and their impact on others.

We receive the sign of the cross because it is the sign of God's enduring love for us, despite our sin which nails his Son to the cross. It is because God's love for us is deeper than the effects of sin that we can turn to him and know forgiveness and live changed lives.

That is the point of the parable that Jesus tells in response to those who come to tell him about the Galileans. In the story, the vineyard owner wants to get rid of the fig tree which is not bearing fruit, but the gardener says to give it another chance.

The imagery of trees and fruit was regularly used by Jesus in his teaching. His followers are chosen and appointed to bear fruit, so fruitfulness is the overall aim and he tells and enacts parables of fig trees which don’t bear fruit being given further opportunities to become fruitful.

So, God is the one in this story wanting to give the barren tree a new opportunity to flourish. That is what Jesus wants for our lives and what he endured the cross to show; there are no depths to which God will not go to enable us to turn from our sins and be faithful to him. And that means, too, that there is no league table of sins with some being worse than others. We are all sinners and are all in need of the second chances that God provides to turn from our sin.

How do we do this? Like the fig tree which if it doesn’t bear figs is not being fruitful in the way it was created to be, so we need to become authentically the people that God created us to be. David Runcorn argues that if “we define sin solely in terms of wrong actions or thoughts, we trivialise it [and] our diagnosis does not go deep enough.” He says that the Pharisees trivialised sin in this way by being pedantically obsessed “with external standards of behaviour” and that that is why “Jesus furiously castigated and mocked the religion of his day.”

Runcorn says that “who we are always comes before what we do” and that “our choices, desires and actions … always flow from our sense of personal identity.” This means that “our deepest need is not primarily to stop doing or saying bad things” because the power and significance of sin “lies not so much in what we are doing or saying, but in who we think we are.” Real sin, Runcorn argues, is insisting on being what we are not; the desire for a life other than the one God intended human beings to live.

We can, of course, make the decision to live the life that God intended human beings to life at any point and at any time in our lives, but, I wonder, how we are using this Lent to reflect on our own sinfulness, rather than that of others, and also are making this Lent a time to turn back to God and be faithful to Christ. May that be our intent and activity this Lent and always. Amen.

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Saturday, 22 March 2025

Windows on the world (511)


Bruton, 2025

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Deacon Blue - The Great Western Road.

 

International Times - Bill Fay: not your typical rock star

My latest article to be published by International Times is a profile of Bill Fay:

'Taylor has accurately summed up Fay’s work as “beautiful music that makes sense of life” noting that: “In an age of endless noise, his whispered attention grabs were a godsend that enraptured a legion of folks hungering for something calmer”. Through his creative engagement with the ideas of Teilhard, it may be that Fay’s greatest achievement was to take a form of music that has sometimes been characterised, by both supporters and opponents alike, as ‘the Devil’s music’ and convincingly and calmly enable it to sing of God.'

For more on Bill Fay see here and here. See also my co-authored book 'The Secret Chord' which has been described as an impassioned study of the role of music in cultural life written through the prism of Christian belief. For more of my writings on music click here.

My earlier pieces for IT are an interview with the poet Chris Emery, an interview with Jago Cooper, Director of the the Sainsbury Centre for Visual Arts, plus reviews of: 'Breaking Lines' at the Estorick Collection of Modern Italian Art, albums by Joy Oladokun and Michael Kiwanaku; 'Nolan's Africa' by Andrew Turley; Mavis Staples in concert at Union Chapel; T Bone Burnett's 'The Other Side' and Peter Case live in Leytonstone; Helaine Blumenfeld's 'Together' exhibition, 'What Is and Might Be and then Otherwise' by David Miller; 'Giacometti in Paris' by Michael Peppiatt, the first Pissabed Prophet album - 'Zany in parts, moving in others, you’ll be hard pressed to find a more unusual, inspired & profound album this year. ‘Pissabed Prophet’ will thrill, intrigue, amuse & inspire' - and 'Religion and Contemporary Art: A Curious Accord', a book which derives from a 2017 symposium organised by the Association of Scholars of Christianity in the History of Art.

Several of my short stories have been published by IT including three about Nicola Ravenscroft's EarthAngel sculptures (then called mudcubs), which we exhibited at St Andrew's Wickford in 2022. The first story in the series is 'The Mudcubs and the O Zone holes'. The second is 'The Mudcubs and the Clean-Up King', and the third is 'The mudcubs and the Wall'. My other short stories to have been published by International Times are 'The Black Rain', a story about the impact of violence in our media, 'The New Dark Ages', a story about principles and understandings that are gradually fading away from our modern societies, and 'The curious glasses', a story based on the butterfly effect.

IT have also published several of my poems, beginning with The ABC of creativity, which covers attention, beginning and creation, Also published have been three poems from my 'Five Trios' series. 'Barking' is about St Margaret’s Barking and Barking Abbey and draws on my time as a curate at St Margaret's. 'Bradwell' is a celebration of the history of the Chapel of St Peter-on-the-Wall, the Othona Community, and of pilgrimage to those places. Broomfield in Essex became a village of artists following the arrival of Revd John Rutherford in 1930. His daughter, the artist Rosemary Rutherford, also moved with them and made the vicarage a base for her artwork including paintings and stained glass. Then, Gwynneth Holt and Thomas Bayliss Huxley-Jones moved to Broomfield in 1949 where they shared a large studio in their garden and both achieved high personal success. 'Broomfield' reviews their stories, work, legacy and motivations.

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Bill Fay - Omega Day.

Thursday, 20 March 2025

Stride Magazine - Algorithmic Prayers

Stride Magazine is currently publishing a series of poems inspired by The Prayer, an art-installation that tries to explore the supernatural through artificial intelligence. 

"The artist Diemut Strebe created a talking mouth, which creates and voices original prayers on its own. It is part of a computer system using AI technology, to explore the possibilities to connect to ‘the divine’, ‘the noumenal’ as the mystery of ‘the unknown’ as it appeared in various ways throughout the history of mankind in religious belief and philosophical speculation. The installation’s software uses deep learning, a method of machine learning, that attempts to mimic human brain circuits. 

Several questions are involved within this artwork, the most provocative being: How would a divine epiphany appear to an artificial intelligence? The question may sound absurd but the focus of the project could maybe shed light on the difference between humans and AI machines in the debate about mind and matter. It reflects on the potentials and implications of deep learning AI within both its narrow, targeted setting and general (human-like) state."

The series of poems begins with 'Algorithmic Prayers' by Rupert Loydell and will include my latest poem, which due to be published on 26 March.

My reviews for Stride include a review of two poetry collections, one by Mario Petrucci and the other by David Miller, a review of Temporary Archive: Poems by Women of Latin America, a review of Fukushima Dreams by Andrea Moorhead, a review of Endangered Sky by Kelly Grovier and Sean Scully, a review of John F. Deane's Selected & New Poems, a review of God's Little Angel by Sue Hubbard and a review of Spencer Reece's 'Acts'.

To read my poems published by Stride, click here, here, here, here, and here. My poems published in Amethyst Review are: 'Runwell', 'Are/Are Not', 'Attend, attend' and 'Maritain, Green, Beckett and Anderson in conversation down through the ages'. My latest poem, 'The ABC of creativity', has been published by International Times. It cover attention, beginning and creation and can be read here.

I am very pleased to be among those whose poetry has been included in Thin Places & Sacred Spaces, a new anthology forthcoming in 2024 from Amethyst Press. Check in at Amethyst Review for more details, including a publication date in July and an online launch and reading in September. I also had a poem included in All Shall Be Well: Poems for Julian of Norwich, the first Amethyst Press anthology of new poems.

'Five Trios' is a series of poems on thin places and sacred spaces in the Diocese of Chelmsford. The five poems in the series are:
These poems have been published by Amethyst Review and International Times.

Additionally, several of my short stories have been published by IT including three about Nicola Ravenscroft's EarthAngel sculptures (then called mudcubs), which we exhibited at St Andrew's Wickford last Autumn. The first story in the series is 'The Mudcubs and the O Zone holes'. The second is 'The Mudcubs and the Clean-Up King', and the third is 'The mudcubs and the Wall'. My other short stories to have been published by International Times are 'The Black Rain', a story about the impact of violence in our media, 'The New Dark Ages', a story about principles and understandings that are gradually fading away from our modern societies, and 'The curious glasses', a story based on the butterfly effect.

For more on poetry, read my ArtWay interview with David Miller here and my interview with the poet Chris Emery for International Times here. My review of 'Modern Fog' by Chris Emery is on Tears in the Fence. I have also written an article for Seen & Unseen 'Theresa Lola's poetical hope' about the death-haunted yet lyrical, joyful and moving poet for a new generation.

Stride magazine was founded in 1982. Since then it has had various incarnations, most recently in an online edition since the late 20th century. You can visit its earlier incarnation at http://stridemagazine.co.uk.

I have read the poetry featured in Stride and, in particular, the work of its editor Rupert Loydell over many years and was very pleased that Rupert gave a poetry reading when I was at St Stephen Walbrook.

Rupert Loydell is a poet, painter, editor and publisher, and senior lecturer in English with creative writing at Falmouth University. He is interested in the relationship of visual art and language, collaborative writing, sequences and series, as well as post-confessional narrative, experimental music and creative non-fiction.

He has edited Stride magazine for over 30 years, and was managing editor of Stride Books for 28 years. His poetry books include Wildlife and Ballads of the Alone (both published by Shearsman), and The Fantasy Kid (for children).

His latest collections are Damage Limitation and The Salvation Engine. Reviewing both collections, Dominic Rivron writes that:

"Damage Limitation is part of Loydell’s ongoing investigation into cults and obsession. It begins with a brief, potted history of the band Throbbing Gristle and Genesis P-Orridge’s subsequent venture, Psychic TV, outlining the way both bands managed their public image, pressing ‘all the obvious buttons’ to portray themselves as provocative, transgressive and offensive; while all the time Genesis P-Orridge ‘wanted to control everything, despite their questioning the very notion of power and control’.

The hypnotic lure of TG and PTV lies in ‘the counterculture’s desire for psychic understanding’, while, in fact, the whole project is a microcosm of capitalism, its ‘industrial music revolution’ holding up a mirror to the Industrial (non-musical) Revolution. And the machines we build are not merely physical: the processes whereby people can groom, control and abuse others could be described as a form of psychic machine-building."

"The Salvation Engine ... which came out before Damage Limitation, ‘grapples with the frightful mix of personality cults, religious populism, liturgical experiment, rave culture, censorship, puritanical mindlessness, and stupidity within the organised church, questioning and critiquing its power structures and beliefs, not to mention a lack of safeguarding and accountability, which allow and sometimes encourage abuse, manipulation, greed and desperate beliefs to thrive.’"

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August, Yours Truly - Inhale. 

Wednesday, 19 March 2025

Joseph - the patience of a saint

Here's the sermon that I shared at St Andrew's Wickford this morning:

Joseph had four dreams all of which come from the period around the Nativity of Jesus and his early life, between the onset of Mary's pregnancy and the family's return from the Flight to Egypt.

In the first dream (Matthew 1:20-21), Joseph is told not be afraid to take Mary as his wife, because she has conceived by the Holy Spirit. In the second (Matthew 2:13), Joseph is warned to leave Bethlehem and flee to Egypt. In the third (Matthew 2:19-20), while in Egypt, he is told that it is safe to go back to Israel. Finally, in the fourth (Matthew 2:22), because he had been warned in a dream, he departed for the region of Galilee instead of going to Judea.

By emphasising their need for direct divine guidance, Joseph’s dreams indicate how far from normal life Mary and Joseph were asked to go by God in the Nativity of Christ. They are, therefore, a key example in scripture of people living wholly by faith with no human reference points to direct them in doing what God had asked them to do. In doing so we are also shown grace, as the Nativity and the salvation which leads from it are entirely instigated by God, Mary and Joseph lend obedient support although they don’t fully understand what God is doing.

In church tradition Joseph is a silent saint, given the noble task of caring and watching over the Virgin Mary and Jesus, who now cares for and watches over the Church and models for all the dignity of human work. The tools of his trade as a carpenter are what he uses to maintain his family. Once God has given direction, and that direction has been accepted by faith, Joseph then utilises his human skills and abilities in support of God’s plan for humanity. To adopt a phrase used by the American poet Delmore Schwartz, for Joseph, in dreams begin responsibilities.

He selflessly devotes his life to caring for God's son on earth. A carpenter by trade, he has become the patron saint of fathers and of workers. His feast days are celebrated on 19th March and 1st May, the latter feast of St. Joseph the Worker having been instituted by Pope Pius XII in 1955.

Jesus learnt the carpentry trade from Saint Joseph and spent his early adult years working side-by-side in Joseph’s carpentry shop before leaving to pursue his ministry as preacher and healer. In his encyclical Laborem Exercens, Pope John Paul II stated: “the Church considers it her task always to call attention to the dignity and rights of those who work, to condemn situations in which that dignity and those rights are violated, and to help to guide [social] changes so as to ensure authentic progress by man and society.”

Joseph is held up as a model of such work. Pius XII emphasized this when he said, “The spirit flows to you and to all men from the heart of the God-man, Saviour of the world, but certainly, no worker was ever more completely and profoundly penetrated by it than the foster father of Jesus, who lived with Him in closest intimacy and community of family life and work.”

Joseph is an example to us because his calling was to quietly support the calling of Mary – to marry her, to name the child, to raise him: ‘Joseph simply does as he was told. For him, belief is action. Quietly, Joseph cared for Mary. Quietly, he raised the child and named him Jesus. Quietly, he believed and acted.’

Joseph must have had the patience of a saint, as it must have taken an incredible amount of patience to follow God's plan, and to support his wife throughout their trials and tribulations. He was also the epitome of discretion. Despite the miraculous circumstances of Jesus' conception, he kept Mary's secret safe, showing incredible respect for her and her divine calling. He diligently provided for the physical and emotional needs of his family. He worked to ensure their safety and sustenance. He humbly accepted God's will and obediently followed His guidance, even when it meant facing challenges and uncertainties. His humility allowed him to support Mary in her unique calling without seeking recognition or glory for himself. These are all great qualities that we can take into our own experiences of supporting and caring for others.

To end, here’s a short poem by Madeleine L’Engle imagining Mary speaking about Joseph, her spouse.

It was from Joseph first I learned
of love. Like me he was dismayed.
How easily he could have turned
me from his house; but, unafraid,
he put me not away from him
(O God-sent angel, pray for him).
Thus through his love was Love obeyed.

The Child’s first cry came like a bell:
God’s Word aloud, God’s Word in deed.
The angel spoke: so it befell,
and Joseph with me in my need.
O Child whose father came from heaven,
to you another gift was given,
your earthly father chosen well.

With Joseph I was always warmed
and cherished. Even in the stable
I knew that I would not be harmed.
And, though above the angels swarmed,
man’s love it was that made me able
to bear God’s love, wild, formidable,
to bear God’s will, through me performed.


Joseph, by the work of your hands
and the sweat of your brow,
you supported Jesus and Mary,
and had the Son of God as your fellow worker.
Teach us to work as you did,
with patience and perseverance, for God and
for those whom God has given us to support.
Teach us to see in our colleagues
the Christ who desires to be in them,
that we may always be charitable and forbearing
towards all.
Amen.

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Bill Fay - Salt Of The Earth.

Monday, 17 March 2025

Interview Update

Since my last Interview Update, I have had interviews published by ArtWay with Roberta Ahmanson, Siobhán Jolley and Ben Quash, plus by Seen and Unseen with Alistair Gordon. As a result, I am updating this index of interviews. 

I have carried out a large number of other interviews for Artlyst, ArtWay, Church Times, International Times, Seen and Unseen and Art+Christianity. They provide a wide range of fascinating insights into the approaches and practices of artists, arts professionals, clerics, curators, performers, poets and writers.

They can be found at:

Artlyst
ArtWay
Church Times
International Times
Seen and Unseen
Art+Christianity
Also see my interviews with artist Henry Shelton here and here and David Hawkins, former Bishop of Barking, here, here and here.

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Staples Jr. Singers - When Do We Get Paid.