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Showing posts with label aston community youth project. Show all posts
Showing posts with label aston community youth project. Show all posts

Friday, 12 April 2013

Legacy of marketisation, privatisation, economic stratification and social dislocation

In considering the continuing divisive effect of Margaret Thatcher's legacy and funeral, it is worth reminding ourselves of what was said about Britain in the Faith in the City report published by the Church of England during Margaret Thatcher's second term of office.

As is noted on the Church of England's website, the Commission which produced this report met during what was the first half of Margaret Thatcher's second term of office as Prime Minister:

"There had been little explicit policy change during her first term in office regarding urban regeneration. What the report designated as 'Urban Priority Areas' did however feel the harsh impact of other policies as unemployment increased, public spending and taxation were reduced and a change in approach to the welfare state was initiated. The policies which put the market to the fore were beginning to take effect: it was claimed that the 'slump years' were over as inflation was reduced and privatisation caught the public imagination. Many of the problems highlighted stemmed from changes in society which could be associated with the demise of traditional industry. Other factors identified included estate design; institutional racism; poor quality housing; and lack of investment in educational and social services."

What the report says was actually far more damning than the above sounds:

"We have to report that we have been deeply disturbed by what we have seen and heard. We have been confronted with the human consequences of unemployment, which in some urban areas may be over 50 per cent of the labour force, and which occasionally reaches a level as high as 80 per cent - consequences which may be compounded by the effects of racial discrimination. We have seen physical decay, whether of Victorian terraced housing or of inferior system-built blocks of flats, which has in places created an environment so degrading that some people have set fire to their own homes rather than be condemned to living in them indefinitely. Social disintegration has reached a point in some areas that shop windows are boarded up, cars cannot be left on the street, residents are afraid either to go out themselves or to ask others in, and there is a pervading sense of powerlessness and despair ... It is our considered view that the nation is confronted by a grave and fundamental injustice in the UPAs. The facts are officially recognised, but the situation continues to deteriorate and requires urgent action. No adequate response is being made by government, nation or Church. There is barely even widespread public discussion."

As Gary Younge notes in today's Guardian, Margaret Thatcher's "is a living legacy of marketisation, privatisation, economic stratification and social dislocation." Her policies caused "a grave and fundamental injustice" in society at the time and continue to do so today.

My father, Phil Evens, was in ordained ministry during this part of this period setting up The Voice of the People Trust to sponsor Christian ministry in Urban Priority Areas through community work projects linked to parishes and the Aston and Newtown Community Youth Project which was particularly successful in reaching out to young people on the streets and steering them away from criminal and anti-social activities towards further education, training, employment and faith. His third book, Despair and Hope in the City, published in this period explored the relevance of community work to urban ministry. 

What follows is an account of a dream that my father had in the early morning after the 1987 General Election:
 
After watching the early election results, I went to bed at 3.00 a.m. and had the following dream ...
 
I dreamt that an elderly but important relative had died. In my dream I found myself outside the house they had lived in. It was quite small. All its furniture and possessions had been brought out lining the nearby streets and overflowing into a large warehouse type building. There was an amazing amount of furniture, bric-a-brac and general family possessions, from such a small house.
 
Many well dressed, upright looking relatives and, any people who had any conceivable connection with the family, had come from everywhere. They were moving around the furniture, lining the streets, pulling out drawers and taking anything they fancied. When I came near anyone they all looked as though they were politely looking on. As I went around, in my dream, I became increasingly concerned and bewildered at what was happening. No one seemed to be around to control or stop this.
 
In the warehouse type building the furniture and possessions were stacked on raised walkways. Here, some people, mainly young people, rushed off when they saw me coming and hid. One fell off the edge in the rush and I managed to reach out and draw him back to safety.
 
As I moved around this enormous collection of family possessions I found thrust into my hands a large glass container, beautifully made, into which had been put a few valuable family treasures - some small pieces of silver and a number of flat packs of what seemed like old one pound notes. I felt an increasing sense of distress at what was happening.
 
On waking up the dream remained vivid and the following thoughts immediately came to mind ...
 
The old relative who had died was the nation of Great Britain, and the small house was the United Kingdom. The nation's real wealth and assets, that had been a vital part of this small house and its family life, had been plundered by the well-dressed, polite and, in appearance, respectable people who, inside, had been rapacious and greedy. This wealth had now been dissipated and was no longer available for the home or its family life. I felt a deep sense of sadness and loss.
 
The interpretation of the dream was concluded by a picture of the Monarchy and the Royal Family. They were the only possession that the patriotic poor, the deprived, the dispossessed, now had that linked them into the life of the nation. Everything else of worth had been taken away from them and now belonged to the rich and powerful.
 
The final thought that came to me, was that I wouldn't wish to be in the shoes of Margaret Thatcher or her cabinet members for 'all the tea in China'. She, and her Government, had been weighed in the balance and found wanting.

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Elvis Costello - Tramp The Dirt Down.

Sunday, 12 September 2010

Remembering Nick


New plaque


Remembrance Garden


Yesterday we dedicated a new plaque in memory of my brother Nick in the Garden of Rembrance at Aston Parish Church. Nick's good friend Andi Thomas had fixed the plaque in place and the Vicar of Aston, Andy Jolley, led friends and family in prayer and thanksgiving for Nick's life. The new plaque replaced the original that had been in place since Nick's death.

'Faith in Action' was the original name of Rejuvenate Worldwide, now led by Andi Thomas, the charity that was formed following the expedition which Nick organised to climb Mount Elgon in Uganda with young people from the Aston Community Youth Project and which established links between young people in Birmingham and Salem in Uganda. Earlier this year Andi led the latest expedition in which a team of young people from Aston and inner city Birmingham spent 17 days in Uganda working on various projects with local people and visiting schools and community projects.  

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Delirious? - Find Me In The River.

Thursday, 7 January 2010

Baptism of fire

November last year was the 10th Anniversary of my brother's death and on a family weekend to remember Nick, his father-in-law reminded me that I hadn't read Andy McNab's autobiography Seven Troop. Military memoirs are not my preferred reading but the interest with this book is that Seven Troop, the Troop to which McNab was assigned on joining the SAS, included Frank Collins who, once he had left the SAS and become an Anglican minister, became a great friend of Nick.

They met, I think, when Nick contacted Frank after he had read an article about Frank in The Mirror. They had their army backgrounds in common and shared interests in outward bound activities and Christian ministry. These all came together in 1998 when Nick set up the first expedition by the Aston Community Youth Project to Uganda. Frank was also part of the team that went on the expedition and enabled 17 young people from Birmingham to visit Uganda and climb Mount Elgon. The expedition was a life-changing experience for many of those young people and also led to the establishment of the charity now known as Rejuvenate Worldwide.

Frank was an great encourager of the young people, as one of the young people said at the time, "I want to thank Frank Collins for pushing me on each day when I wanted to just stop ... He's a great guy. You can have great fun with him and he can be serious too." This quality of Frank's can also be sensed in one of the short speeches that he gave as the group were climbing Mount Elgon: "It's been a great time. A time to talk and learn from one other. A time to grow. We're all learning. We're learning as we go. None of us are experts. We're all finding out as we go along. A real broadening experience. We're all learning from it."

"Let's keep on climbing mountains guys. The rest of our lives right, all the way up," was his comment as the group celebrated reaching the summit of Mount Elgon.

Frank's autobiography Baptism of Fire had come out the year before and had changed his life in more ways than anyone realised at the time. Writing the book meant that Frank had to leave his role as chaplain to 5 Airborne Brigade leaving him without a clear sense of direction. Then, as McNab notes in Seven Troop, "Not a day went by without a flood of fan mail and more requests to speak about his experiences than he knew how to handle." The pressure of high profile Christian ministry can be immense because you are expected by those contacting you to respond to all their requests (if you don't, you are letting down your Lord) and because of expectations that you maintain high standards in your personal and family life as that is what is considered honouring to the Lord. When Frank felt that he was possibly in danger of failing in relation to these things he ended his life, commiting suicide on 16th June 1999.

McNab has said that as "7 Troop, was never more than 12-strong, so we knew each other very well. Frank Collins and Nish Bruce were a bit older than me and they became my heroes." This, despite Frank's regular attempts to convert McNab to Christianity. McNab writes that he admired Frank for "getting himself involved in a lot of kids' suport groups" where "He would take them canoeing or walking in the hills, anything to show them there was more to life than nicking cars or frightening old ladies."

Ultimately, however, he thought that none of this filled the vacuum in Frank's life that resulted from leaving the SAS. He looked around at the "weird collection of people" at his funeral - "friends from his evangelical, happy-clappy days, from the clergy college, prayer groups, the cathedral lads down the road, the kids and youth groups he'd helped - and listens to "speaker after speaker say great things about him," but all he could think was, 'what a waste'; "The Church had never filled the vacuum."

McNab puts the suicide of Collins (and Nish Bruce), two of his closest friends, to post-traumatic stress disorder (PTSD). Dr Gordon Turnbull, then an RAF psychiatrist, and now one of the world's leading experts on PTSD, explains it very simply: a normal reaction to an abnormal experience. Symptoms include flashbacks, nightmares, high anxiety, severe mood swings, hyper-alertness, violent and aggressive outbursts, lack of concentration, sexual dysfunction and depression, and an inability to readjust to ordinary life.

McNab's explanation understandably highlights the military experience which is familiar to him and plays down the significance of the Christian experience to which he does not relate. Frank's life and death were complex and PTSD was no doubt a part of what led to his suicide. However, the pressure that he must have felt as he suddenly became a high profile Christian with a personal life that he felt was disintegrating must also have been a significant factor in the choices he made and leaves the Church with questions to be answered that are, as yet, essentially unexplored.

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Violent Femmes - Used To Be.