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Showing posts with label essays. Show all posts
Showing posts with label essays. Show all posts

Monday, 24 November 2025

Church Times - Book review: Re-Digging Art’s Foundations: Essays on gospel and art by David Thistlethwaite

My latest book review for Church Times is on Re-Digging Art’s Foundations: Essays on gospel and art by David Thistlethwaite:

'DAVID THISTLETHWAITE is an artist who has also studied art history, researched art theory, and dealt in Old Master and Modern British art for a leading Bond Street gallery. This collection of essays contains material that spans his career and adds to the ideas explored in his earlier book The Art of God and the Religions of Art.

The essays, summarising Thistlethwaite’s main thesis regarding art, tell the story of how those ideas developed as his career played out. Thistlethwaite writes out of an appreciation for the approaches to art originally developed by Francis Schaeffer and Hans R. Rookmaaker. These aim to identify and criticise the world-view expressed through the work of artists and to encourage art that reflects a Christian world-view.'

Other of my pieces for Church Times can be found here. My writing for ArtWay can be found here. My pieces for Artlyst are here, those for Seen & Unseen are here, and those for Art+Christianity are here.

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Cliff Richard - Up In Canada.

Tuesday, 30 September 2025

ArtWay: "Hands Touching Hands" – Jonathan Evens reflects on ‘Touching the Void’ by Alexander de Cadenet

"Hands Touching Hands" is my latest article for ArtWay which reflects on ‘Touching the Void’ by Alexander de Cadenet.

I have been collaborating recently with de Cadenet, a visual artist who has been exhibiting his artworks internationally for the past twenty years. His work reveals an exploration into philosophical and spiritual questions such as the meaning of life and death, the nature of human achievement and the sacredness of art itself. He has said that “Art is way of exploring what gives life a deeper meaning and evolves in relation to my own life journey.”

'Touching the Void', the installation on which we have been collaborating, is an installation de Cadenet has created in response to the death of his father. Its central image is of father and son reaching towards each other created using actual X-rays of each other's hands. The work explores the extent to which contact one with the other continues following death.

For more on Alexander de Cadenet see my Artlyst interview, a conference report, a visual meditation for ArtWay, and three exhibition previews here, here and here.

My other writing for ArtWay can be found at https://www.artway.eu/authors/jonathan-evens. This includes church reports, interviews, reviews and visual meditations.

ArtWay.eu has been hailed "a jewel in the crown of work in Christianity and the arts," and having come under the custodianship of the Kirby Laing Centre, the much-loved publication has entered an exciting new chapter in its story following the launch of a new website in September 2024.

Since its founding, ArtWay has published a rich library of materials and resources for scholars, artists, art enthusiasts and congregations concerned about linking art and faith. Founded by Marleen Hengelaar-Rookmaaker in 2009, ArtWay's significance is reflected in its designation as UNESCO digital heritage material in the Netherlands.

In 2018, I interviewed ArtWay founder Marleen Hengelaar-Rookmaaker for Artlyst on the legacy of ArtWay itself.


In the video above, the ArtWay team recounts the history of this much-loved resource and looks ahead to an exciting future for ArtWay.

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Monday, 31 March 2025

Ben Uri: Essay of the Week

In 2023 I curated an online exhibition for the Ben Uri Gallery which is entitled Exodus & Exile: Migration Themes in Biblical Images. The exhibition includes a range of Biblical images from the Ben Uri Collection in order to explore migration themes through consideration of the images, the Bible passages which inspired them and the relationship between the two. This is because themes of identity and migration feature significantly in both the Hebrew and Christian Bibles and images from these Bibles are a substantive element of the Ben Uri Collection.

The combination of images and texts enables a range of different reflections, relationships and disjunctions to be explored. The result is that significant synergies can be found between the ancient texts and current issues. In this way, stories and images which may, at first, appear to be describing or defining specific religious doctrines can be seen to take on a shared applicability by exploring or revealing the challenges and changes bound up in the age-old experience of migration.

The Gallery said: "We are delighted to present a new exhibition interpreting works from our collection titled Exodus and Exile. The survey has been curated by Revd Jonathan Evens who has a long-established parallel interest in art and faith and how they are mutually engaging. We are privileged to benefit from his scholarship and innate sensitivity and am sure you too will be inspired by his selection and commentary."

Alongside the exhibition is an essay Debt Owed to Jewish Refugee Art, an updated version of an article I originally wrote for Church Times looking at influential works by émigré Jewish artists that were under threat. The article mentions Ervin Bossanyi, Naomi Blake, Ernst Müller-Blensdorf, Hans Feibusch, and George Mayer-Marton, telling stories of the impact of migration on the work and reputations of these artists.

Following the launch of the exhibition, I wrote an article 'How the incomer’s eye sees identity' for Seen and Unseen explaining how curating an exhibition for the Ben Uri Gallery & Museum gave me the chance to highlight synergies between ancient texts and current issues. This week, this article is Essay of the Week for Ben Uri. Click here to read the article:

'The combination of images and texts I selected from the Ben Uri Collection enabled a range of different reflections, relationships and disjunctions to be explored. These include the aesthetic, anthropological, devotional, historical, sociological and theological. The result is that significant synergies can be found between the ancient texts and current issues. In this way, stories and images which may, at first, appear to be describing or defining specific religious doctrines can be seen to take on a shared applicability by exploring or revealing the challenges and changes bound up in the age-old experience of migration. This was important in writing for an audience including people of all faiths and none, and in writing for an organisation which seeks to surpass ethnic, cultural and religious obstacles to engagement within the arts sector.'

To see 'Exodus & Exile: Migration Themes in Biblical Images' click here, to read my related essay 'Debt Owed to Jewish Refugee Art' click here, for my post about the exhibition and essay click here, and for more on the Ben Uri Gallery click here.

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Dry The River - History Book.

Tuesday, 4 February 2025

Artlyst: The Art Diary February 2025

For my February Art Diary for Artlyst I begin with exhibitions by artists I’ve followed and whose work I’ve written about. These include Peter Howson, Jonathan Anderson, Barbara Hepworth and Theaster Gates. Then, I highlight the fascinating work and career of Steve Whittle, who is currently exhibiting in my parish in Essex. Following that is the mention of exhibitions catching my attention for the themes they explore, from experimental poetry to conversation and protest, environmental concerns, and nature. I end by highlighting essays and interviews I’ve undertaken recently covering artists such as Damien Hirst, Steve Whittle and Alastair Gordon:

"Buildings are among the many works that Gates has created and they also feature significantly in ‘In/Dwellings’ by Jonathan Anderson, an exhibition at the Dal Schindell Gallery. Anderson is the Eugene and Jan Peterson Associate Professor of Theology and the Arts at Regent College, Vancouver. I interviewed him for Artlyst in 2018 on the religious inspirations behind modernism. The interview was in relation to his co-authored book ‘Modern Art and the Life of a Culture’. His latest book, ‘The Invisibility of Religion in Contemporary Art’, is due to be published by the University of Notre Dame Press in March–April 2025."

For more on: Peter Howson (see here, here, and here); Jonathan Anderson (see here); Barbara Hepworth (see here, here and here); Theaster Gates (see here); and Alastair Gordon (see here).

My other pieces for Artlyst are:

Interviews -
Monthly diary articles -
Articles/Reviews -
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NeedToBreathe - Carry Me.

Friday, 10 January 2025

Image: In the Face of Death: Damien Hirst and the Thrill of Mortality

Image Journal issue 123 is now available. This issue includes an essay I have written entitled 'In the Face of Death: Damien Hirst and the Thrill of Mortality':

"How we deal with death and what happens after, if anything, are among the central themes of the great religions, while how we live with the knowledge of that fate is one of the ethical conundrums we each face. Hirst’s work, therefore, has been ethically and religiously engaged from the get-go. In addition to his central focus on the inevitability of death, Hirst explores our efforts to prolong life, including the paradox that we kill other creatures as food in order to survive, the preservation and decay of bodies, death threats, and how we live in the light of our mortality."

The cover of Issue 123 features the work of Josh Tiessen, from a series of narrative, “hyper-surreal” paintings that explore the sources of wisdom, human and otherwise.

As the Image team put the winter issue together, they noticed several themes emerging. You’ll see candles, time-worn scraps of paper, and a set of images they think of as “Eden after the fall.” There are several gardens—some that are havens, others that reflect the world’s troubles—and marriage with all its beauties and difficulties, including sex, companionship, aging, and illness.

In her first editorial as editor in chief, Molly McCully Brown weaves these strands together. You’ll also find a surprisingly theological interview with a stand-up comedian, a documentary film about a dress made of nettles, a grandmother who is mysteriously knowledgeable about Cuban art history, and more.

For more of my writings on Damien Hirst, see my VCS exhibition entitled 'Fishers of People' and my Artlyst review of his 'Natural History' exhibition from 2022.

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Scott Stapp - Weight Of The World.


Saturday, 16 November 2024

Online exhibitions and visual meditations

Here's an update about the online exhibitions I have curated with the Ben Uri Gallery and the Visual Commentary on Scripture. These include visual meditations on the artworks included. I have also written visual meditations for ArtWay, so these are also included in this post. 

I have curated an online exhibition for the Ben Uri Gallery which is entitled Exodus & Exile: Migration Themes in Biblical Images. The exhibition includes a range of Biblical images from the Ben Uri Collection in order to explore migration themes through consideration of the images, the Bible passages which inspired them and the relationship between the two. This is because themes of identity and migration feature significantly in both the Hebrew and Christian Bibles and images from these Bibles are a substantive element of the Ben Uri Collection.

The combination of images and texts enables a range of different reflections, relationships and disjunctions to be explored. The result is that significant synergies can be found between the ancient texts and current issues. In this way, stories and images which may, at first, appear to be describing or defining specific religious doctrines can be seen to take on a shared applicability by exploring or revealing the challenges and changes bound up in the age-old experience of migration.

The Gallery said: "We are delighted to present a new exhibition interpreting works from our collection titled Exodus and Exile. The survey has been curated by Revd Jonathan Evens who has a long-established parallel interest in art and faith and how they are mutually engaging. We are privileged to benefit from his scholarship and innate sensitivity and am sure you too will be inspired by his selection and commentary."

Alongside the exhibition is an essay Debt Owed to Jewish Refugee Art, an updated version of an article I originally wrote for Church Times looking at influential works by émigré Jewish artists that were under threat. The article mentions Ervin Bossanyi, Naomi Blake, Ernst Müller-Blensdorf, Hans Feibusch, and George Mayer-Marton, telling stories of the impact of migration on the work and reputations of these artists.

Following the launch of the exhibition, I wrote an article 'How the incomer’s eye sees identity' for Seen and Unseen explaining how curating an exhibition for the Ben Uri Gallery & Museum gave me the chance to highlight synergies between ancient texts and current issues.

I have also curated three exhibitions for the Visual Commentary on Scripture. My first exhibition for the VCS is Back from the Brink on Daniel 4: 'Immediately the word was fulfilled upon Nebuchadnezzar. He was driven from among men, and ate grass like an ox, and his body was wet with the dew of heaven till his hair grew as long as eagles’ feathers, and his nails were like birds’ claws.' (Daniel 4:33). In the exhibition I explore this chapter with William Blake's 'Nebuchadnezzar', 1795–c.1805, Arthur Boyd's 'Nebuchadnezzar's Dream of the Tree', 1969, and Peter Howson's 'The Third Step', 2001.

My second exhibition is A Question of Faith and explores Hebrews 11 through the paintings of New Zealand artist Colin McCahon. McCahon is widely recognised as New Zealand’s foremost painter. Over 45 years, his work encompassed many themes, subjects and styles, from landscape to figuration to abstraction and an innovative use of painted text. His adaption of aspects of modernist painting to a specific local situation and his intense engagement with spiritual matters, mark him out as a distinctive figure in twentieth-century art.

My third exhibition is Fishers of People | VCS (thevcs.org). This exhibition uses Damien Hirst's 'Isolated Elements Swimming in the Same Direction for the Purpose of Understanding (Left) and (Right)', John Bellany's 'Kinlochbervie', and Paul Thek's 'Fishman in Excelsis Table' to discuss Matthew 4:12-22 and Mark 1:14-20. These artworks give us what is essentially a collage of the kingdom whereby we are invited to imagine the kingdom of God as a body of water in which Christians are immersed and through which they are raised.

The VCS is a freely accessible online publication that provides theological commentary on the Bible in dialogue with works of art. It helps its users to (re)discover the Bible in new ways through the illuminating interaction of artworks, scriptural texts, and commissioned commentaries. The virtual exhibitions of the VCS aim to facilitate new possibilities of seeing and reading so that the biblical text and the selected works of art come alive in new and vivid ways.

Each section of the VCS is a virtual exhibition comprising a biblical passage, three art works, and their associated commentaries. The curators of each exhibition select artworks that they consider will open up the biblical texts for interpretation, and/or offer new perspectives on themes the texts address. The commentaries explain and interpret the relationships between the works of art and the scriptural text.

Find out more about the VCS, its exhibitions and other resources through a short series of HeartEdge workshops introducing the VCS as a whole and exploring particular exhibitions with their curators. These workshops can be viewed here, here, here and here.

ArtWay's visual meditations are devoted to one work of art, old or new, made by a Christian artist or not, from Europe, North-America or another part of the world. They advocate a thoughtful engagement with art and culture over against an uninformed rejection or uncritical embrace. While dealing with works of art, they have an eye for the form as well as the content. To them an important aspect of this content is formed by the spiritual dimension of a work, whether Christian, Buddhist, or postmodern. They especially look for voices of truth, hope and love in the art of the past and the present, whether or not by Christian hand.

My visual meditations for ArtWay include work by María Inés Aguirre, Giampaolo Babetto, Marian Bohusz-Szyszko, Alexander de Cadenet, Christopher Clack, Marlene Dumas, Terry Ffyffe, Jake Flood, Antoni Gaudi, Nicola Green, Maciej Hoffman, Gwen John, Lakwena Maciver, S. Billie Mandle, Giacomo Manzù, Sidney Nolan, Michael Pendry, Maurice Novarina, Regan O'Callaghan, Ana Maria Pacheco, John Piper, Nicola Ravenscroft, Albert Servaes, Henry Shelton, Anna Sikorska, Alan Stewart, Jan Toorop, Andrew Vessey, Edmund de Waal and Sane Wadu.

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Held By Trees - The Tree Of Life.

Friday, 26 January 2024

Seen and Unseen: How the incomer’s eye sees identity

My latest article for Seen & Unseen is 'How the incomer’s eye sees identity' in which I explain how curating an exhibition for Ben Uri Online gave me the chance to highlight synergies between ancient texts and current issues:

'The combination of images and texts I selected from the Ben Uri Collection enabled a range of different reflections, relationships and disjunctions to be explored. These include the aesthetic, anthropological, devotional, historical, sociological and theological. The result is that significant synergies can be found between the ancient texts and current issues. In this way, stories and images which may, at first, appear to be describing or defining specific religious doctrines can be seen to take on a shared applicability by exploring or revealing the challenges and changes bound up in the age-old experience of migration. This was important in writing for an audience including people of all faiths and none, and in writing for an organisation which seeks to surpass ethnic, cultural and religious obstacles to engagement within the arts sector.'

To see 'Exodus & Exile: Migration Themes in Biblical Images' click here, to read my related essay 'Debt Owed to Jewish Refugee Art' click here, for my post about the exhibition and essay click here, and for more on the Ben Uri Gallery click here.

My first article for Seen and Unseen was 'Life is more important than art' which reviews the themes of recent art exhibitions that tackle life’s big questions and the roles creators take.

My second article 'Corinne Bailey Rae’s energised and anguished creative journey' explores inspirations in Detroit, Leeds and Ethiopia for Corinne Bailey Rae’s latest album, Black Rainbows, which is an atlas of capacious faith.

My third article was an interview with musician and priest Rev Simpkins in which we discussed how music is an expression of humanity and his faith.

My fourth article was a guide to the Christmas season’s art, past and present. Traditionally at this time of year “great art comes tumbling through your letterbox” so, in this article, I explore the historic and contemporary art of Christmas.

My fifth article was 'Finding the human amid the wreckage of migration'. In this article I interviewed Shezad Dawood about his multimedia Leviathan exhibition at Salisbury Cathedral where personal objects recovered from ocean depths tell a story of modern and ancient migrations.

My sixth article was 'The visionary artists finding heaven down here' in which I explored a tradition of visionary artists whose works shed light on the material and spiritual worlds.

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Monday, 29 August 2022

Consenting Attention: Simone Weil's Prayer and the Poetry of Denise Levertov

For more on poets, attention and prayer (see my post Poets paying attention to prayer) see also the following:

A Poetics of Consenting Attention: Simone Weil's Prayer and the Poetry of Denise Levertov
Katy Wright-Bushman

Abstract: This article examines the practice of attention as a subject of Denise Levertov's poetry, one that emerges fully only after her commitment to Christianity and its convictions of immanent, incarnate transcendence. Simone Weil fluidly and precisely describes this practice and the receptive consent to the subject that accompanies it in her response to stark contemporary circumstances earlier in the century. I explore Levertov's exemplification of this practice in Weil's terms, arguing that Levertov's hesitant and late-arriving Catholicism, like Weil's own devotional experience, underwrites the responsorial practice of attention. It operates for Levertov as both a poetic method and as a response to contemporary questions of poetics and language, producing a poetics that privileges the possibility of knowing as love and speaking as prayer.

and

Poetry, Attentiveness and Prayer: One Poet's Lesson
Ed Block

Abstract: In The Grain of Wheat, Hans Urs von Balthasar quotes St. Basil on the intent contemplation of God's works. In Letters to Malcolm, C. S. Lewis speaks of making “every pleasure into a channel of adoration”, by praising “these pure and spontaneous pleasures” as “‘patches of Godlight’ in the woods of our experience.” According to Iris Murdoch, such attentiveness requires a degree of “selflessness” that resembles aesthetic contemplation and— it may be inferred — prayerful reflection. Using these passages and others by Kathleen Norris and Simone Weil, this essay offers related perspectives on the process and the effects of attentiveness, in poetry and prayer. Poets practise, and thereby teach an attentiveness that is analogous to that achieved in certain forms of prayer. Prayer, like poetry, gives thanks for the mysteries — even as it seeks to understand and respond to the injustices and sufferings — of life. Denise Levertov illustrates in her poetry an awareness of how such attentiveness can be productive, in her late religious poems especially.

These themes are also explored in ""passionate reverence / active love": Levertov and Weil in the Communion of Struggle" by Cynthia R. Wallace "in this need to dance/this need to kneel: Denise Levertov and the Poetics of Faith", edited by Michael P. Murphy and Melissa Bradshaw. Wipf and Stock, 2019.

That Denise Levertov (1923-97) was one of the most pioneering and skilled poets of her generation is beyond dispute. Her masterly use of language, innovative experimentations with organic form, and the political acuity disclosed by her activist poetry are well marked by critical communities. But it is also quite clear that the poems Levertov wrote in the last twenty years of her life, with their more explicit focus on theological themes and subjects, are among the best poems written on religious experience of any century, let alone the twentieth. The collection of essays gathered here shed vital light on this neglected aspect of Levertov studies so as to expand and enrich the scope of critical engagement. In a mixture of theoretical considerations and close readings, these essays provide valuable reflections about the complex relationship between poetry and belief and offer philosophically robust insights into different styles of poetic imagination. The abiding hope is to broaden the terrain for discussions in twenty-first-century theology, literary theory, poetics, and aesthetics--honoring immanence, exploring transcendence, and dwelling with integrity within the spaces between.

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Bill Fay - City Of Dreams.

Saturday, 7 May 2022

Czeslaw Milosz, Jerzy Andrzejewski, Oskar Milosz, and Aleksander Wat

'To Begin Where I Am brings together a rich sampling of poet Czeslaw Milosz's prose writings. Spanning more than a half century, from an impassioned essay on human nature, wartime atrocities, and their challenge to ethical beliefs, written in 1942 in the form of a letter to his friend Jerzy Andrzejewski, to brief biographical sketches and poetic prose pieces from the late 1990s, this volume presents Milosz the prose writer in all his multiple, beguiling guises. The incisive, sardonic analyst of the seductive power of communism is also the author of tender, elegiac portraits of friends famous and obscure; the witty commentator on Polish complexes writes lyrically of the California landscape. Two great themes predominate in these essays, several of which have never appeared before in English: Milosz's personal struggle to sustain his religious faith, and his unswerving allegiance to a poetry that is on the side of man.'

'Critics from many countries, as well as contemporary poets, like Joseph Brodsky, for instance, sweep his literary oeuvre with superlatives. His poetry is rich in visual-symbolic metaphor. The idyllic and the apocalyptic go hand-in-hand. The verse sometimes suggests naked philosophical discourse of religious epiphany. Songs and theological treatises alternate, as in the "child-like rhymes" about the German Occupation of Warsaw in The World: Naive Poems (1943) or Six Lectures in Verse from the volume Chronicles (1987). Miłosz transcends genre. As a poet and translator, he moves easily from contemporary American poets to the Bible (portions of which he has rendered anew into Polish).

As a novelist, he won renown with The Seizure of Power (1953), about the installation of communism in Poland. Both Milosz and his readers have a particular liking for the semi-autobiographical The Issa Valley (1955), a tale of growing up and the loss of innocence that abounds in philosophical sub-texts. There are also many personal themes in Milosz's essays, as well as in The Captive Mind (1953), a classic of the literature of totalitarianism. Native Realm (1959) remains one of the best studies of the evolution of the Central European mentality. The Land of Ulro (1977) is a sort of intellectual and literary autobiography. It was followed by books like The Witness of Poetry (1982), The Metaphysical Pause (1995) and Life on Islands (1997) that penetrate to the central issues of life and literature today.'

Bogdana Carpenter and Madeline E. Levine write that: 'Having experienced in his lifetime all the major convulsions of twentieth-century Europe, Milosz has taken upon himself the duty to bear witness to counter the voices that would obscure the historical facts as he knows them, and simultaneously to challenge the omnipotence of death. For Milosz, it would seem, everyone who survives in his memory has a claim on his pen ... Equally important is Milosz's need for teachers and kindred souls: "I met Tiger in the way a river, hollowing out a bed for itself on a plain, meets a second river; it had been inevitable." The image captures the importance of intellectual friendships in Milosz's life and his need for partners against whom he can try out his ideas or with whom he shares common values. These partners can be friends, but they can also be writers or philosophers from other eras. His essays on Simone Weil, Lev Shestov, William Blake, and Oskar Milosz are good examples of dialogues constructed across time and space. Milosz constructs a private pantheon of philosophers, poets, and thinkers who share his preoccupations and come close to his own solutions, whether it be Shestov's protest against necessity and reason, Weil's praise of contradictions and her unorthodox Catholicism, or Blake's vision of the land of Ulro. They are "other voices," but they accord with his own.'

Oskar Milosz was a distant cousin of Czeslaw Milocsz, who wrote that the questions inspired by Oskar Milosz's Ars Magna and Les Arcanes decided his career. In addition to Cszelaw Milosz's essay on Oskar Milosz, it is also instructive to read Christopher Bamford's introduction in Temenos to the work of Oskar Milosz and to read translations of his poetry by such as David Gascoyne and others. 

Jerzy Andrzejewski (the 'Alpha' of Milosz's essay in To Begin Where I Am) 'was a prolific Polish writer. His works confront controversial moral issues such as betrayal, the Jews and Auschwitz in the wartime. His novels, Ashes and Diamonds, and Holy Week, have been made into film adaptations by the Oscar-winning Polish director Andrzej Wajda.'

Finally, 'In My Century the great Polish poet Aleksander Wat provides a spellbinding account of life in Eastern Europe in the midst of the terrible twentieth century. Based on interviews with Nobel Prize winner Czeslaw Milosz, My Century describes the artistic, sexual, and political experimentation―in which Wat was a major participant―that followed the end of World War I: an explosion of talent and ideas which, he argues, in some ways helped to open the door to the destruction that the Nazis and Bolsheviks soon visited upon the world. But Wat's book is at heart a story of spiritual struggle and conversion. He tells of his separation during World War II from his wife and young son, of his confinement in the Soviet prison system, of the night when the sound of far-off laughter brought on a vision of "the devil in history." "It was then," Wat writes, "that I began to be a believer."'

Alissa Z. Leigh-Valles writes that: 'Milosz was a loyal friend to Wat in his last years (though he describes the friendship as "not particularly ardent," more collegial than intimate) and an important ally to Ola for the two decades after Wat's death.33 As an anthologist, historian and ambassador of Polish literature Milosz also largely created the literary-critical framework within which Wat's work could be placed and to some degree reverberate. With his powerful will to rational order and judgment, Milosz was honest enough to admit (paradoxically) to strong personal and intellectual dislikes that played a part in his critical and editorial work. Milosz's presentation of poets he befriended and translated is an integral part of his argument with Polish poetry, a tradition in which he felt strongly his own unusual status as a poet who placed a higher value on intellectual form than on musical form. These factors had a significant impact on the context he created for Wat in English.'

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David Gascoyne - 'H' by Oskar Milosz.

Thursday, 30 September 2021

The migration of David Reincarnated

Louis Carreon's latest major work is an 8 ft high, 4,000 lb. contemporary reworking of Bernini’s David in marble, with David dressed for the streets of LA.

This sculpture was created in Mexico and will shortly be brought across the border into the US to find it's initial resting place; a journey also made by many migrants. Carreon's David Reincarnated, through its journey to the US,D will highlight the experiences and issues faced by contemporary migrants while also reminding of the extent to which David experienced banishment, exile and migration.

The journey of David Reincarnated will be documented and can be followed on the instagram accounts of Carreon and his manager Benjamin Greenfield. Their posts will also be "accompanied by an unconventional armament of academic, curatorial and theological expertise and insights from: Dr Ori Soltes, Professor Georgetown University, Professor Bryan Keene, Manuscript Curator Getty Museum" and myself, "all of whom have written essays about Louis' David Reincarnated".

To read more about Carreon's work and David Reincarnated see my interview with the artist for Artlyst and the recent Forbes article on his work.

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Jerry Garcia Band - Señor (Tales of Yankee Power).

Friday, 17 September 2021

David Reincarnated And Ryzantine, Louis Carreon's Marble Monument And The Modern Movement

Quotes from my forthcoming essay on Louis Carreon's 'David Reincarnated' feature in a Forbes Monaco article about Carreon's Ryzantine work. 


'With a background in tagging, rapping, skateboarding and surfing, Californian-born Louis Carreon is a street artist who is currently sampling art history, and its religious iconography in particular... Carreon ... riffs off imagery appropriated from the likes of El Greco, Gian Lorenzo Bernini, Peter Paul Rubens and Michelangelo Merisi Caravaggio to disrupt and re-present images of the greats in ways to which young people can relate.'

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Dylan & the Dead - Gotta Serve Somebody.