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Showing posts with label centenary. Show all posts
Showing posts with label centenary. Show all posts

Sunday, 10 April 2016

Celebrating Jack Clemo's centenary


For some years the Arts Centre Group (ACG) has run a poetry competition in memory of Cornish poet Jack Clemo. Entries have just closed for this year's edition, which marks the centenary of Clemo's birth.

On Saturday 14 May the ACG will be holding a day of celebration with special guests, at the London Institute of Contemporary Christianity in Vere Street, London, culminating in the presentation of the 2016 Jack Clemo Poetry Competition prizes by the Bishop of Truro, Rt Revd Tim Thornton.

Highlights of the day's programme include:

11.00 Coffee and arrivals
11.25 Norman Stone introduces his 1980 BBC TV drama on the life of Jack Clemo "A Different Drummer”
12.30 Q and A with Director Norman Stone
13.00 Lunch
13.45 Keynote speech from Dr Luke Thompson, author of the new Jack Clemo biography, “Clay Phoenix. The Life and Writing of Jack Clemo”
14.30 Panel discussion with special guests including poet Steve Turner
15.30 Presentation of 2016 Jack Clemo Awards and reading of winning poems
16.45 Event ends

Tickets are £10 for the whole day including lunch/refreshments etc or £5 for either the morning or afternoon session with refreshments included. To help plan catering etc, ACG need you to book by FRIDAY 15th APRIL at the latest and send your payment by the end of April. The easiest way to pay is via the website - www.artscentregroup.org.uk, or call the office between 11.30 and 5.30pm on the following days: Monday 11 and Friday 15 April – (0207 407 1881).

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Jack Clemo - The Broadening Spring.

Thursday, 31 December 2015

commission4mission's latest commission - East window, All Saints Goodmayes


commission4mission recently completed its 13th commission, an East window at All Saints Goodmayes created by Henry Shelton and Richard Paton. The window will be dedicated in 2016 by our patron The Rt Revd Stephen Cottrell, Bishop of Chelmsford.

The window was made and installed by Richard Paton to a design by Henry Shelton. Richard and Henry have previously worked together on commission4mission commissions at All Saints Hutton where they created two sets of etched glass windows.Henry’s colourful abstract design for the three light East window features, in his inimitable minimal style, imagery representing the Holy Trinity. Henry is a member of the congregation and previously created etched glass windows for the Reindorp Chapel at All Saints.

The window commemorates the 100th Anniversary of the church and has been funded, in part, by donations from the congregation in memory of loved ones.

Richard Paton says: “The last few weeks has seen the making and fitting of a new East Window at All Saints Church, Goodmayes celebrating the church’s Centenary. This very colourful design by Henry Shelton symbolises the Holy Trinity (God the Father, Jesus & the Holy Ghost) depicted in just 3 lines. The space inside has been transformed from anonymous small square glass making a large space more intimate and warm.”


Richard Paton has over 20 years experience working with glass. When he is not creating works of art in glass, he teaches glass-making classes in the various techniques, passing on his tips, tricks and considerable knowledge to others. Also in 2015, using Craigie Aitchison’s final design, he made a window for the Prayer Chapel in St Martins in the Bull Ring and a 3 meter high stained glass window set into a light box hung on the wall of a North London Synagogue depicting an 11th Century poem visualised in a design by Michael Hall.

Richard graduated from Liverpool with a BA (Hons) in Fine Art in 1990 and was awarded an MA in Visual Culture at Middlesex University in 1998. He is a self-taught stained glass artist with 20 years in the trade who started Rainbow Glass Studios, based in Stoke Newington, North London, in 2001. In that time Richard has had hundreds of commissions which have required different techniques and designs to fulfil very diverse briefs. These range from corporate work to individual commissions from the rich and famous through to work in churches. The variety of glass techniques at his disposal uniquely puts him at an advantage to explore interesting and original work. He teaches regularly at his studio on weekday evenings and runs Saturday workshops for beginners. His work has been featured on TV and at the National Gallery. He is also on the committee for the Contemporary Glass Society who promote the work of glass artists.


Henry Shelton is a noted painter of religious art in a contemporary style. He trained as an apprentice draughtsman in a London studio developing his drawing skills in lettering and fine art. After 15 years he set up his own studio receiving many commissions from such clients as the Science Museum, borough councils, private and corporate bodies. He then worked designing in studios across the world, including Hong Kong and the USA.

Throughout this time and up to the present he has painted Christian art and his commissions include an Ascension installed as an altarpiece in the Church of the Saviour, Chell Heath; the Millennium clock tower in Goodmayes, and the memorial etched-glass windows in All Saints Church, Goodmayes, depicting events in the life of Jesus. In 2007 he had a one-man exhibition in York Minister of the Stations of the Cross. Most recently, he has completed commissions for St Luke’s Chapel in Queens Hospital Romford, a contemporary set of Stations of the Crown of Thorns for St Paul’s Goodmayes and etched glass windows for All Saints Hutton.

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Moby - Almost Home.

Saturday, 12 December 2015

Out of Chaos; Ben Uri: 100 Years in London

Tomorrow is the final opportunity to see Out of Chaos; Ben Uri: 100 Years in London at the Inigo Rooms in the East Wing of Somerset House.

This exhibition explores one hundred years of émigré history with masterpieces from our art collection, looking to forge future conversations about the relationship between immigration and art. The story begins on 1 July 1915 in London’s East End when Russian-Jewish émigré Lazar Berson and like-minded local artists and craftsmen formed a society to nurture art and creativity. For the next 100 years, it’s a story of art, identity and migration and an art collection of 1,300 artworks that need a new home.

A registered charity and museum, Ben Uri is the only specialist art museum in Europe addressing universal and ever-more central issues of identity and migration through the visual arts. Emerging from and representing the Jewish community, their collection principally reflects the work, lives and contribution of British and European artists of Jewish descent, interpreted within the wider context of twentieth and twenty-first century art history, politics and society.

Visit the centenary website www.BenUri100.org to explore an online gallery, discover archives, watch films, read blogs, uncover the work of community partners and find out about visiting the exhibition in Somerset House.

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Leonard Cohen - You Got Me Singing.

Monday, 29 September 2014

Bishop Stephen's ninth missionary journey


Bishop Stephen Cottrell has been undertaking 10 missionary journeys in the Diocese of Chelmsford during the Diocese's Centenary Year. His walk on Tuesday 30th September will be the penultimate journey and will take him from Woolwich to Seven Kings via Stratford. The idea is that people can come and join him for all or part of the walk each day, and at breakfast, lunch and in the evening there is an opportunity for the local church to use him in some sort of activity.

His route in Redbridge will take him from Ilford Station  to St John's Seven Kings via Thorold and Benton Roads. A group from the parish will meet him at the Ley Street/Benton Road parish boundary at about 16.20 and will walk with him to St John's. There will be public prayer in our community garden with the Bishop at about 17.15.

There are several ways in which you could be part of +Stephen's missionary journey. First, a group will leave St John's at 16.15 to meet +Stephen on the way and walk with him to St John's. Second, you could join us for public prayer in the community garden at St John's at 17.15. Third, you would be very welcome to come to the Sophia Hub Anniversary event in the evening.

The Seven Kings & Newbury Park Sophia Hub has been open for one year and is celebrating its first anniversary with a business networking event on Tuesday 30th September from 5.45pm at St John's Seven Kings (St Johns Road, Seven Kings, Ilford IG2 7BB). We would love you to be there celebrating this milestone with us and our special guest, The Rt. Revd. Stephen Cottrell, Bishop of Chelmsford.

The event will include: a Sophia Hub presentation; sharing your views on enterprise and community; meeting our start-ups; opportunities to network and join our timebank; buffet and refreshments. We have exciting achievements to share with you including the delivery of Sophia Courses, a weekly Enterprise Club and the setting up of a Timebank.

See our website - http://sophiahubs.com/seven-kings/ - and blog - http://sophiahubs7k.wordpress.com/.%C2%A0 for more details.

We look forward to seeing you on Tuesday 30th September. Please RSVP to ros.southern@sophiahubs.com.

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Monday, 11 August 2014

Bloodswept Lands and Seas of Red














Bloodswept Lands and Seas of Red is the major art installation at the Tower of London, marking one hundred years since the first full day of Britain's involvement in the First World War. Created by ceramic artist Paul Cummins, with setting by stage designer Tom Piper, 888,246 ceramic poppies will progressively fill the Tower's famous moat over the summer. Each poppy represents a British military fatality during the war.

The poppies will encircle the iconic landmark, creating not only a spectacular display visible from all around the Tower but also a location for personal reflection. The scale of the installation intends to reflect the magnitude of such an important centenary creating a powerful visual commemoration.

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Pink Floyd - Vera.

Saturday, 10 May 2014

Sabbatical Art Pilgrimage: Chelmsford Cathedral




I began my sabbatical art pilgrimage in familiar territory as Chelmsford Cathedral is where I was ordained as a deacon. Since then I have attended many Diocesan services, organised exhibitions and events, and have also spoken in the Cathedral on several occasions. Despite its familiarity for me, Chelmsford Cathedral continues to surprise and entrance.

On this occasion I was one of nearly 700 worshippers from across Essex and East London communities who joined Her Majesty The Queen and HRH The Duke of Edinburgh for a service to celebrate the centenary of Chelmsford Diocese. The Rt. Revd. Stephen Cottrell, Bishop of Chelmsford, said in his sermon:

"We bring good news. We sing the song of him before whom every knee must bow, and yet whose
‘coming alongside us and moving ahead of us’ gospel means, paradoxically, that he is the one who
kneels before us, who comes, if you like, as a servant, a slave, washes our feet, offers broken
bread, wipes every tear from every eye, longs for us to know that we matter, that we are loved,
that we are precious to God. He is King of Kings and Lord of Lords, and yet, at the same time, he
is servant and shepherd. He is light in the darkest hour. Hope in the bleakest despair. A reason for

going forwards, when everyone else turns back. He is joy. He is peace. He is love itself."

Those paradoxes are imaged in the range of artwork commissioned for this church over the 100 years that it has been a Cathedral.




Peter Eugene Ball and Mark Cazalet are two names that we will encounter again on this sabbatical art pilgrimage as they are among those contemporary artists who have most frequently been commissioned by the Church in the UK. Ball is a sculptor who works with found objects, predominantly wood, which he then embellishes with beaten metals such as gold leaf. His Christ in Glory located high above the Nave with its outstretched arms is a welcoming image.




On a smaller scale and possessed of a still serenity are his cross and candlesticks for the Mildmay Chapel and his Mother and Child in St Cedd's Chapel. 



Cedd is the subject of Cazalet's engraved glass window in the St Cedd's Chapel and he also has a bit part in Cazalet's Tree of Life located in a blank window space within the North Transept and mimicking the mullions and tracery of the original window. The image of a single tree has been a recurring theme in Cazalet's work, influenced, as it is, by the sense of place found within the English Romantic landscape tradition. Cazalet's image of an Essex oak exemplifies lines written by his friend and fellow artist, Roger Wagner: "And that exulting love which made all things / Whose laughter is the ocean in a tree / That rustles like a thousand angels’ wings / Stirred by a wind no human eye can see."




Earlier commissions were no less significant however. Georg Ehrlich's sculpture The Bombed Child in St Peter's Chapel and his relief Christ the Healer are particularly affecting. The commissioning by the Church in the UK of work from artists who were refugees from the Nazi's will prove to be another recurring feature of this sabbatical art pilgrimage. Former Dean, The Very Revd. Peter Judd, said of The Bombed Child: "A mother holds her dead child across her lap, and the suffering and dignity of her bearing don’t need any words to describe them – that is communicated to anyone who looks at her."


John Hutton's Great West Screen at Coventry Cathedral is one of the most notable works of religious art of the 20th century in Britain. Here his etched window is an image of St Peter. Elsewhere in the Diocese Hutton's work can also be found at St Erkenwald's Barking and St George's Barkingside. 


The work of Thomas Bayliss Huxley-Jones also features elsewhere within the Diocese. His Woman of Samaria at St Peter's Aldborough Hatch and The Christ figure above the South Porch of St. Martin Le Tours church, Basildon are both fibreglass figures. At the Cathedral, Huxley-Jones' work includes a Christus in St Cedd's Chapel, a carving of St Peter on the south-east corner of the South Transept and 16 stone carvings representing the history and concerns of Essex, Chelmsford, and the Church. Similarly, in his sermon, Stephen Cottrell, spoke of "the faithful, tireless, tenacious, beautiful witness of Christian men and women continues to make a difference: in Chingford and Chelmsford, Harwich and Harlow, Becontree
and Basildon and Boxted, right across this complicated and glorious diocese."  

 
 

The number and variety of commissions which feature within this Cathedral mean that even in a packed service, such as that on May 6, when each worshipper will only see from their specific place within the space a very small proportion of the artworks within the building, they will, nevertheless, be able to view something of significance and depth to enhance their experience of worship. Among the range and variety of works to be seen - which include, among others, work in bronze, glass, steel, textiles, and wood - are finally a significant collection of contemporary icons many of which were created by nuns from the Community of St John the Baptist at Tolleshunt Knights.

Bishop Stephen concluded his sermon with these words: "In the midst of war, in the relative security of peace, in hardship and in plenty, in village, suburb and inner city, today we thank God for the church, which is the body of Christ, the sign of God’s loving presence and God’s eternal purposes for the world." The artworks found within this Cathedral Church are also signs of that loving presence and his eternal purposes for the world.

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John Ireland - Te Deum Laudamus. 

Wednesday, 2 April 2014

Gerry Judah: The triumph of hope and redemption in the face of conflict

"A major new memorial installation of two original sculptures by internationally acclaimed artist, Gerry Judah (b.1951), has been erected as part of St Paul’s Cathedral’s programme to commemorate the 2014 centenary of the beginning of the Great War (1914 - 1918).

The two white cruciform sculptures, each over six metres high, have been installed on the walls at the head of the Nave of the Cathedral and will meet visitors upon entry to St Paul’s for an eight month period from Palm Sunday onwards (13th April 2014). Bearing intricate models of contemporary and historical settlements decimated by conflict on the main shafts, the two crosses encourage reflection on the waste, pity and devastation of war, whilst also instilling a sense of hopefulness and a desire for peace in the viewer.

Reflecting on the project, Gerry Judah remarks: “It is a great honour to have been selected to create these two new works as part of the World War I commemorations at St Paul’s Cathedral, a building that has historically come to symbolise the triumph of hope and redemption in the face of conflict. These sculptures are intended to appeal to our feelings of pity and charity, as well as filling us with hope for the future, which, I feel, is one of the principal purposes of a great place of worship, contemplation and meditation such as St Paul’s.”

The Chancellor of St Paul’s Cathedral, The Reverend Canon Mark Oakley, comments: “Gerry Judah’s striking sculptures confront us with the reality of a War that saw thousands and thousands of young people from around the world buried with white crosses and stones over their remains. They also provoke us into interrogating the present world and the landscapes we casually view on the news every day, as scarred and agonised by military hate as the hearts and minds of those who survive. Gerry’s work ruptures the symmetry of the Cathedral just as war breaks down human harmony. Placed where they are, we are invited to walk through them, and the failure and pain they represent, into a sacred space of hope where people in all our diversity are invited to come together to worship, to respect and to learn from each other. It is a work that starkly asks of us what it must now mean for us to be loyal to our shared future.”

I reviewed an exhibition by Gerry Judah in 2007 for Art and Christianity and said of his work then, "In Judah's work, shocking content - the ruins of human habitation devoid of human life - is combined with the sensuous interplay of light and shadow on the delicacy and detail of Judah's constructions of destruction."

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Athlete - Black Swan.

Thursday, 27 March 2014

The Greek of Toledo - The Time Gatherer

The commemoration of the 4th Centenary of the death of El Greco will be a landmark for the history of both the painter and the town of Toledo; the gathering of works by the artist programmed for 2014 will get together most of his artistic production, coming from all parts of the world. There will be three big exhibitions showing works by the artist, which are the centre of the wide programme of El Greco Year, set mainly in Toledo.

The Greek of Toledo exhibition will present the Cretan painter within his Toledan setting and milieu, as a leading figure in an artistic and cultural scene of trans-national and plural character, always seeking to explain his work within the context of the activities pursued by the artists who worked for Philip II and Philip III in Toledo or in Madrid.

The El Greco and Modern Art exhibition organised by El Prado Museum aims to highlight the important influence that El Greco's work had on the origins of the most radically modern painting approaches, beginning with Édouard Manet and Paul Cézanne. Of special importance is the analysis of El Greco's influence on Picasso and the origins of Cubism, as well as the decisive inspiration that the Cretan artist's work provided to the different Expressionist movements that emerged throughout the twentieth century in Europe and America.

Between Heaven and Earth aims to explore the way the influence of El Greco can be felt in the work of twelve contemporary artists that are currently creating and that are clear witnesses of the influence of his art, still alive in contemporay art.

Those that love El Greco's work are likely to also likely to appreciate The Time Gatherer by Patrick Pye, which is an extended meditation on the work of El Greco: "Here is a critic who can lead you to a deeper appreciation of El Greco precisely because he himself deeply practices what he writes about." "The essay's depth is enhanced by being written by a practising artist, himself, a man of faith who faces, though in a modern context, precisely the same questions that El Greco faced and an artist who has been admiring and pondering El Greco's work over many years."

The book "explores the way in which El Greco's faith and theological vision becomes real in the context of his painting. It is a beautiful essay, continually illuminating about how an artist resolves that fundamental issue of religious painting: how do I represent a reality, a mystery that ultimately transcends all representation? how do I point to, evoke that reality effectively in paint? how have others so resolved it and how can I?"

Pye writes of El Greco's influence on modern art: "The rediscovery of El Greco did not come from Christians, but from the Romantics, the last people who tried to hold sense and sensibility together. Then he was discovered by the Post-impressionists, who were trying to create a new visual language. They saw in him the Old Master who had the greatest sensitivity to real problems of formal language as the artist understands them. It remains for our generation to place him squarely in the tradition of European Christian art."

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Vangelis - El Greco.

Tuesday, 31 December 2013

Nobody likes evangelism - Watchnight sermon

“I want to let you into a secret. Nobody likes evangelism. Not you. Not me. Not Christians. Not non-Christians.” So writes Krish Kandiah, from the Evangelical Alliance. He continues: "Of course, everyone celebrates when somebody is converted. We all long for our friends and family to know the hope that somebody once shared with us. But the business of actually telling them about God often ends up feeling awkward, politically incorrect, frightening, messy and time-consuming.”

“According to a recent Evangelical Alliance survey of 17,000 UK evangelical Christians, the older we are in years and faith, the less likely we are to share our beliefs. This survey, 21st Century Evangelicals, also showed that although 90% of us are convinced that we should be active in evangelism, the likelihood that we will speak to anyone this month about God is no more than 60%. The survey confirmed what many of us already feel: evangelism is important – but it just isn’t happening.”

“Why is it so difficult to talk about the most central and significant part of our lives? Why do so many of us feel timid, but appear arrogant? Or feel unqualified, but appear Biblebashing? What does evangelism need to look like to be biblically faithful and culturally relevant, an integral and inspirational part of our walk with God, and a natural part of our relationships with others?”

“Evangelism doesn’t have to mean arm-twisting our neighbours into attending church meetings, or forcing our colleagues to come to terms with their own mortality in their coffee break. Evangelism doesn’t have to be formulaic, middle class, manipulative or misleading. Evangelism doesn’t have to be a war of words or wills. Evangelism should not be a chore, a challenge – or a choice.” As we will see, “Evangelism Jesus-style is for all his disciples as we live authentic, humble lives.”

So, how do people become Christians? Well, there are many different ways. No two people have the same story. Many people are brought up in the church. They are evangelised and nurtured through their family and through all the contacts within the church that they have as they grow up. Some lapse away from church and then come back to a living faith later in life. Others stay as part of the church but are still not really sure what they believe. Others come into contact with the God and the claims of the gospel through all sorts of circumstances, things as varied as moving house, losing a loved one, reading a book, the birth of a child, chatting to a friend, or looking into a star filled sky. Something happens to open people up to the possibility of God, and so begins the journey of discovery that we call coming to faith in Jesus Christ. But one thing is common to every story, and that is the presence and the loving purposes of God. God is the evangelist. God is the one who calls people. God is the one who is known to people though Jesus Christ.

Our job as the church isn’t to convert people – only God can do that – but to allow God to use us in his constant desire to make Christ known to everyone. We do this by trying to live Christ-like lives, by serving our local communities, by providing opportunities for people to find out about the Christian faith, and by sharing the story of our own faith and the story of Jesus. This intentional ministry of witnessing to Christ and helping people make the journey of faith is what the church calls evangelism.

Our Text for 2014 (Colossians 4. 5 – 6) sets this out when it says: “Be wise in the way you act toward those who are not believers, making good use of every opportunity you have. Your speech should always be pleasant and interesting, and you should know how to give the right answer to everyone.”

This text says that mission and evangelism is about our actions and about our words. To combine these two as our Text for 2014 suggests we just need to rediscover something of our Lord Jesus: “Jesus demonstrated the good news of God in his actions centering on his life, death and resurrection, but also in the way he touched lepers, challenged hypocrisy, fed the hungry and healed the sick.

Jesus’ perfect actions spoke louder than our words ever could. But he didn’t stop there – he explained his actions, finding the right words for the right people and modelling for us the fact that, just as we push back the boundaries of social action, equally we need to be pushing back the boundaries of our conversations.

Sometimes Jesus told a story, sometimes he engaged in discussion, sometimes he reminded people of Old Testament ideas, sometimes preaching, sometimes provoking, sometimes walking away with a punchline. He never used long words, he was never patronising. He was always accessible, always loving, always gracious ... Evangelism Jesus-style is for all his disciples as we live authentic, humble lives.”

Now, there are some who are natural at sharing the gospel, but most of us need help to develop our skills. When it comes to evangelism we have the advantage that God himself is the Evangelist. He wants people everywhere to know his love for them through Christ and he invites us to join with him in this work. For many of us, as we have seen, the thought of speaking about our faith is not natural yet, at the same time we long for our friends, neighbours or relatives, to discover Christ for themselves.

In 2014 the Diocese of Chelmsford will celebrate 100 years of faithful service to Essex and East London. 2014 will be a great time to celebrate the hope which our churches have shared in the living Christ over our first 100 years and to commit to our next 100 years together. Bishop Stephen wants every parish in the diocese to: put on a Mission Weekend as part of the centenary celebrations; try to do one thing in evangelism it has never done before; and have in place a small team of people who have had some training and experience in evangelism. Also in 2014, by working in partnership with churches across London, Crossing London hopes to provide, during Autumn 2014, an opportunity for 10,000+ residents in London and the Home Counties to make a faith commitment and then to grow as disciples of Jesus. Both initiatives encourage us to share our faith with people on the fringe or outside of church and there is training, resources and financial support on offer so that we might make connections and evangelise more effectively in our area.

Do you want your Church to reach people in your parish or benefice more effectively? Do you want people you are in touch with through work or leisure to be transformed through the presence of Christ? Do you want to witness the change that happens when the Kingdom of God breaks into your network and community?

If so, then all of us have a part to play. Some will have a specific gift and calling to share the message of Christ. Others will play their part just by being enabled to talk about their faith with colleagues, friends and neighbours. Some will run groups to help people find out about the Christian faith. Others will play a supportive role, offering hospitality and friendship.

We need to find new ways of connecting with people and sharing with them the gospel of Jesus Christ because it is laid upon us to 'proclaim the faith afresh in each generation'. So, we need this ministry of evangelism to be as normal a part of parish life as worship on Sundays. For without an on-going ministry of evangelism we will fail in our responsibility to answer the call that Jesus gives us at the end of Matthew’s gospel “to make disciples.” And if we are not making and growing disciples all the others things we long to do to make a difference in the world will falter.
 
May we go into 2014 committed to that mission and open to the opportunities which the Diocesan Centenary and Crossing London provide for our mission and ministry here at St John's and in Seven Kings.

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John Tavener - Ikon Of Light.

Sunday, 29 December 2013

Text for 2014: Making good use of every opportunity



In 2014 the Diocese of Chelmsford will celebrate 100 years of faithful service to Essex and East London. 2014 will be a great time to celebrate the hope which our churches have shared in the living Christ over our first 100 years and to commit to our next 100 years together. Also in 2014, by working in partnership with churches across London, Crossing London hopes to provide, during Autumn 2014, an opportunity for 10,000+ residents in London and the Home Counties to make a faith commitment and then to grow as disciples of Jesus.

Both initiatives encourage us to share our faith with people on the fringe or outside of church. Bishop Stephen has specifically asked that each Parish in the Diocese organise a Mission Weekend during 2014 as part of the Diocesan Centenary Celebrations. A Mission Weekend is a time set aside for specific events that share the gospel with people on the fringe or outside the church. It is set in the context of understanding how people grow and develop in faith, and of how we become a missionary church, renewing our faith as we share it with others.

Evangelism means sharing the good news of Jesus Christ. It is about telling the story of our faith, witnessing to the difference Christian faith makes, and inviting others to know Christ and be part of his church. Its aim is to make disciples of Christ so that God’s kingdom may be established here on earth.

It happens in many different ways. But all of us have a part to play. Some will have a specific gift and calling to share the message of Christ. Others will play their part just by being enabled to talk about their faith with colleagues, friends and neighbours. Some will run groups to help people find out about the Christian faith. Others will play a supportive role, offering hospitality and friendship.

In the diocese of Chelmsford we need a ministry of evangelism to be as normal a part of parish life as worship on Sundays. For without an on-going ministry of evangelism we will fail in our responsibility to answer the call that Jesus gives us at the end of Matthew’s gospel “to make disciples.” And if we are not making and growing disciples all the others things we long to do to make a difference in the world will falter.

Bishop Stephen has set out his recipe for evangelism. The main ingredients are: faith in Jesus Christ; belief that his life, death and resurrection are good news for all the world and for every person; desire to see God’s kingdom come on earth by blessing and serving the local community; and readiness to face the cost of change and growth.

Take one church. Stir vigorously. But make sure the ingredients do not separate. For this you will need leaders who share responsibility and encourage others to use their gifts, and a laity who want to be part of God’s mission. But there will never be any evangelism unless it flows from a lived relationship with God.

Add appropriate, sustainable, evangelistic events. These small scale do it yourself events give people an opportunity to encounter the church and the gospel. They give expression to the church’s task of sharing that gospel with everyone. They act like yeast, activating all the other ministries and processes which make for effective evangelism.

As you cook consider carefully who this recipe is for. What are the tastes, cultures, passions, personalities, issues and interests of the people you are seeking to feed? Adjust your ingredients accordingly. But, remember, this is a meal many will not have come across before and will inevitably taste a little strange at first.

Add the following ingredients with care and precision. These are the things that will carry the evangelism forward: a place of nurture for those who want to explore faith; people to accompany them on the journey; the gentle challenge to respond to the gospel; processes to enable people to grow up in their faith and discover their own share in Christ’s ministry.

Finally, encourage and equip every Christian to be a witness, helping them to articulate and share their own faith. Without this there will not be enough evangelism to go round. And there are lots of hungry people in the world. Place all this in the warm oven of a loving Christian community and gradually turn up the temperature. Pour on lashings of the Holy Spirit. Bring to the table blazing. Serve with love.

Our Text for 2014 also sets out an approach to mission and evangelism when it says:

“Be wise in the way you act toward those who are not believers, making good use of every opportunity you have. Your speech should always be pleasant and interesting, and you should know how to give the right answer to everyone.” (Colossians 4. 5 – 6)

This text says that mission and evangelism is about our actions and about our words. To combine these two as our Text for 2014 suggests we just need to rediscover something of our Lord Jesus. Krish Kandiah from the Evangelical Alliance has written that: “Jesus demonstrated the good news of God in his actions centering on his life, death and resurrection, but also in the way he touched lepers, challenged hypocrisy, fed the hungry and healed the sick.

Jesus’ perfect actions spoke louder than our words ever could. But he didn’t stop there – he explained his actions, finding the right words for the right people and modelling for us the fact that, just as we push back the boundaries of social action, equally we need to be pushing back the boundaries of our conversations.

Sometimes Jesus told a story, sometimes he engaged in discussion, sometimes he reminded people of Old Testament ideas, sometimes preaching, sometimes provoking, sometimes walking away with a punchline. He never used long words, he was never patronising. He was always accessible, always loving, always gracious.

Evangelism doesn’t have to mean arm-twisting our neighbours into attending church meetings, or forcing our colleagues to come to terms with their own mortality in their coffee break. Evangelism doesn’t have to be formulaic, middle class, manipulative or misleading. Evangelism doesn’t have to be a war of words or wills. Evangelism should not be a chore, a challenge – or a choice. Evangelism Jesus-style is for all his disciples as we live authentic, humble lives.” 

None of this is a criticism of what we are currently doing. Bishop Stephen has explicitly said that he wants to thank everyone in Chelmsford Diocese for the astonishing ministry done in our local parishes and communities. He sees this Sunday by Sunday and week by week as he travels around the diocese. All sorts of work undertaken, pastorally and evangelistically, which is demonstrating the love of God in beautiful and tangible ways. He wants to thank us and esteem us for this ministry.

But he also sincerely believes that we need to find new ways of connecting with people and sharing with them the gospel of Jesus Christ. Not because we're not doing it already, but because it is laid upon us to 'proclaim the faith afresh in each generation'.
 
May we go into 2014 committed to that mission and open to the opportunities which the Diocesan Centenary and Crossing London provide for our mission and ministry here at St John's and in Seven Kings.

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Gungor - I Am Mountain.

Tuesday, 24 September 2013

Taize Service @ St John's

This Sunday St John's Seven Kings is hosting a Taize Service for the Redbridge Deanery. The service begins at 6.30pm and a singing rehearsal will be held earlier at 5.45pm. All are welcome.

The service will include an introduction and short film about Taize plus music and prayers. Information will be available about the Deanery Youth Pilgrimage to Taize in 2014 from 2nd to 11th August. This  is being organised by the Redbridge Deanery Youth Link Group as one of the events celebrating the Centenary of the Diocese of Chelmsford.

Taize is an ecumenical community in France where youth and young adults are welcomed in great numbers from all over the world throughout the year to pray, to worship, to study and above all to share their experience of the Christian faith with one another in community.

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Taize - Adoramus te, o Christe.

Sunday, 9 September 2012

Transforming Presence: Evangelising effectively

Earlier in the week Boris Johnson thanked the "unbelievable" volunteers at the Olympic and Paralympic Games and said London should capitalise on and learn from their "energy". The cheerful faces of the 70,000 red and purple-clad Games Makers and further 8,000 London Ambassadors have been a key feature of the Games. As we know from those of our congregation at St John's Seven Kings who volunteered, the majority of Games Makers gave up at least 10 days to volunteer and took on a wide range of activities including welcoming visitors, transporting athletes and working behind the scenes.

Meeting volunteers at the North Greenwich Arena, Mr Johnson said: "I think the reason why the Olympics have been such a success is because the people of London have made it one. The volunteers have been tremendous and I want to thank all of them. The important thing now is to look forward. We have to think about how to keep the energy in the volunteering life of the city. They have done an amazing job in welcoming people to London and we can learn from that."

As a Church, nationally and locally, we can also learn from the wonderful welcome given out by the Games Makers. As Bishop Stephen has written in his book From the abundance of the heart:
"There is a fantasy about evangelism: people hear the gospel, repent, and look around for a church to join. Then there is the reality: people come into contact with the church, or have some inkling of the possibility of God, and enter into a relationship with the church, either through its activities, its worship, or just friendship with its members. In the loving community of these relationships faith begins to grow. Or to put it more succinctly: belonging comes before believing. Therefore, right at the heart of any effective evangelistic ministry must be a warm and generous attitude to those who are currently outside the church community and a place of welcome and nurture within it."

In Transforming Presence Bishop Stephen says that in recent years we have re-discovered that for most people becoming a Christian is like a journey. This changes the way we approach evangelism. For the most part it will mean accompanying people on that journey and this is why the story of Jesus on the Emmaus Road (Luke 24. 13 - 49) is instructive for us in thinking about evangelism.

When Jesus encounters the two disciples on the Emmaus Road on the evening of the first Easter day he meets them where they are but Luke tells us that "their eyes were kept from recognising him" (Luke 24. 16). He joins their conversation and walks with them while they are going in the wrong direction. He listens to them before he speaks. His first question is one of open vulnerability to their agenda: "What are you discussing with each other while you walk along?"(Luke 24.17). In response to their questions and accounts of what has happened he then breaks open the scriptures, explaining to them "the things about himself "(Luke 14. 27). Arriving at Emmaus he "walks ahead as if he is going on" (Luke 24. 28). But they invite him in, and as he breaks the bread their eyes are opened. They then rush back to Jerusalem. They can’t wait to share with others the good news they have received.

Luke’s account provides us with a rich and challenging story about evangelism which is hugely relevant for the situation we face today because: "our own culture here in Essex and East London is not so dis-similar to the ones the first apostles encountered outside the comfort zone of the Jewish faith: a smorgasbord of beliefs, a general interest in things spiritual, a lack of confidence in the meta-narratives that had previously been trusted so much. In this sort of world becoming a Christian will be like a journey, and much of our work will be helping people to make the journey; and much of that will be removing obstacles from the path."

God longs for reconciliation with the whole of the creation and with every person on earth; he is therefore an evangelist. His great love for the world and his purposes for the world have been revealed in Jesus Christ, and through his death and resurrection Jesus has already done everything that is necessary for us to enjoy eternal life with God. The ministry of evangelism is our sharing with others the good news of what God has already done in Christ and the transformation it can bring to the world and to our lives here on earth and in eternity. It can involve specific ministries (such as a place of nurture where people can find out about Christian faith), but is also shaped enormously by our witness as individual Christians as we walk with others in their individual daily lives.

"Becoming a Christian is not just learning about the Christian faith: it is about becoming a member of the Christian community, and it is about relationship with a God who is himself a community of persons. Therefore, right at the beginning of the journey, people need to experience what it means to be part of a pilgrim church. Before people can become pilgrims themselves they need to feel happy to travel with us and be open to experiencing life from a Christian perspective."

"Nurturing a generous attitude of welcome to newcomers is something that needs to be worked at over many years … Welcome is not just what we do when someone comes through the door. It is an attitude which seeks to get inside the shoes of the other person so that they can be welcomed and accompanied at every point of their journey."


Bishop Stephen likes "to use the term ‘Travellers’ to refer to people who are beginning to explore the Christian faith, because it describes those who are on the way. They may not yet be coming to church, but they are committed to taking the next step. For many people the best next step is a course of enquiry where they can enter into dialogue with the Christian faith in the company of other Christian people."

This is often a course like Alpha, Emmaus or the START! course, which we currently use and, as a place of nurture, needs to be a safe place, where people are at ease, where they can bring their questions, and where they will feel challenged, but not pressured. People need to feel comfortable: they need to feel that their questions and concerns are taken seriously.

So, we are talking here about three specific forms of welcome: the welcome someone receives when they first encounter the Church or an individual Christian; the welcome involved in travelling with someone else on their journey to God and beyond; plus the welcome which can be provided in a nurture course like our START! course.

Just like the Olympics and Paralympics, the Church needs welcomers. The traditional role of welcomer to services in the Church of England is that of the sidesperson. We can see from all that we have thought about so far today why that is such an important role. We might not all have a ministry as a sidesperson but we can all get alongside others on their journey towards God in the way Bishop Stephen has described and as Jesus did with the two disciples on the Emmaus Road. How can you get inside the shoes of those you know so that they can be welcomed and accompanied at every point of their journey towards God?

Finally, could you help welcome people to our START! courses helping to create a place of nurture, making people feel comfortable and safe, putting them at ease so they can bring their questions and feel challenged but not pressured. These are all ways in which we can use our time and talents in God’s service and be a transforming presence in our homes, community, workplaces and world. This Sunday in Stewardship month is the time to think about the time and talents God has given to us and how we already use them and can use them for his glory in the future.

Over the next two years there will be training provided and opportunities available for getting involved in the ministry of evangelism. The London 2013 Festival is an initiative of the churches in London in partnership with the Billy Graham Evangelistic Association and Samaritan’s Purse. Equipping Christians in "whole of life discipleship" by providing training to develop evangelistic lifestyles and verbal skills in sharing the Gospel will enable Churches to connect with and serve, communities and civic society across London, providing a commitment to the social and practical needs of Londoners. This will culminate from 4th - 6th October with public events to invite people to hear the good news of Jesus simply explained by Franklin Graham - with a chance to respond.


Then in 2014 it will be the Centenary of the Diocese of Chelmsford, a year of celebration and outreach, and Bishop Stephen is inviting every benefice in the diocese to put on a mission weekend, where we can celebrate our faith and invite others to consider the claims of Christ. Again, in 2013, there will be training events, one for every deanery, so that in every benefice there can be a small team of people who have been trained in putting on small scale evangelistic events and understanding something of how we accompany people who want to find out more about the Christian faith.

By 2025, Bishop Stephen says we need to have become a church where evangelism is in our DNA and where we have learned ways of doing evangelism that work in the different and varied and fast changing contexts that make up our diocese. All these involve an intentional desire to share with others the good things that we have received from Christ. We need to commit ourselves to be faithful in this ministry because it is of the essence of what it means to be faithful to Christ. 

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Mumford & Sons - Sigh No More.