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Showing posts with label cave. Show all posts
Showing posts with label cave. Show all posts

Friday, 10 April 2026

'You're Not A Ghost Anymore (Faith)' by Joseph Arthur

I recently reviewed for International Times Joseph Arthur's recent gig at West Hampstead Arts Club together with Melanie Gabriel and Gonzalo Carrera:

'Highlights from a stellar set included ‘No Weapon’, based on the freedom that is found through forgiveness – ‘faith is hard but the only solution in a world full of spiritual pollution’; ‘Nobody’s War’ – ‘Nobody here wants your war’ and ‘More money, more death, more greed, makes the children bleed’; as well as the raucous singing of a Ho’oponopono mantra together with the crowd during the encore – ‘I love you, I’m sorry, Please forgive me, And thank you’.'

Today Arthur's latest album You're Not A Ghost Anymore (Faith), which he has been promoting through his latest tour, was released. The album is the latest in a stream of recent releases on secular labels that reference religion and engage with Christianity in particular. These include: Wild God by Nick Cave and the Bad Seeds, Lux by Rosalía, Days of Ash and Easter Lily by U2, Holy Island by Sister Ray Davies, Sad and Beautiful World by Mavis Staples, Hallelujah! Don’t Let The Devil Fool Ya by Robert Finley, Troubled Horses by Martyn Joseph and the reissue of Fire Of God’s Love by Sister Irene O’Connor.

Paul Cashmere writes that:

'Arthur has announced You’re Not A Ghost Anymore, a sweeping new body of work conceived as a single narrative and revealed in three connected album movements titled Faith, Heart, and Fight. The first instalment, You’re Not A Ghost Anymore: Faith, will be released on Friday, April 2 via Arthur’s own Lonely Astronaut Records, marking his first new solo project since 2019’s Come Back World.

Rather than a conventional album cycle, Arthur has structured the project as a long-form arc written across six years, shaped by personal collapse, recovery and creative renewal. Each chapter reflects a state of being rather than a musical category, with Faith establishing the emotional and spiritual foundation of the wider work.

The album opens with I Wanna Know You, a stark and searching song that sets the tone for what follows. The track is accompanied by an official music video filmed by Arthur himself, captured in a single continuous take while travelling through Europe. The unplanned footage, centred around an image of Jesus Christ mounted on the back of a truck, became a visual extension of the song’s themes of attention, presence and chance encounter.

Arthur’s writing on Faith leans into spiritual inquiry without offering easy conclusions. Across twelve tracks including Hey Satan, Bear Your Own Cross, Thank You Is My Mantra and In The Shadow Of The Cross, he examines belief, doubt, endurance and responsibility with the unfiltered directness that has defined his career since the late 1990s.'

Arthur says:

'The 36-song album I’m releasing over the course of this year, You’re Not a Ghost Anymore, unfolds in three sections:
Faith.
Heart.
Fight.
I could have begun anywhere.
But for me the story starts with faith.
When you’re at the bottom of life, when things feel uncertain, faith is often the only thing left. Not as an ideology. Just as a quiet decision to keep going.
Heart and fight came after that.
This is a reflection on why I chose to begin there.
Where you stumble, there lies your treasure.'

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Joseph Arthur - Hey Satan.

Wednesday, 1 January 2025

Top Ten 2024

This is the music, in no particular order, that I've most enjoyed listening to in 2024:

‘All God’s Children: Songs From The British Jesus Rock Revolution 1967-1974’: "‘All God’s Children’ assembles the best of the British Christian acts, including such respected names as Out Of Darkness (and their earlier incarnation, garage R&B act The Pilgrims), Parchment, Whispers Of Truth and Judy MacKenzie. It also features the secular alongside the sacred, including the likes of Strawbs, Moody Blues, Amazing Blondel, John Kongos and Medicine Head – bands who, though theologically shyer than their more overtly Christian contemporaries, all wrote songs with a strong spiritual message." "Mr. Wells and Grapefruit Records have outdone themselves with their detailed research, their ability to find tracks both profound and disturbing, and providing liner notes worthy of the Encyclopedia Britannica. This set is not just for the Jesus freak, but for anyone who is interested in how movements of all sorts find their voice through popular music."

'Question of Balance' - The Moody Blues: "In the liner notes to the CD of Question Of Balance Hayward speaks of how Question was a protest song about the wars of the day but also a response to the breakdown of the sixties and the loss of the dream of the time. There is no doubt that this lyric shows a band reaching beyond what the hippy can achieve in the resources of humanity and seeking a transcendent power to bring the miracle that is recognised as crucial to some answer to our question of meaning and to our satisfaction of soul ... bass player John Lodge ... said, "In the '60s we were all looking for something. If you did a gig you'd spend hours afterwards meeting people, talking about religion. I grew up through an evangelical church, and the more I talked to people, the more I realized all the things I'd learned at church were relevant--and what everyone was looking for" ... His words are proven in a later song on the same album as Question. I remember listening to Minstrel, down the years, and thinking that I could see Jesus in the words ... For Lodge, the answer to his band mate Justin Hayward’s Questions was the Jesus of his upbringing and continuing spiritual journey. Right in the middle of their questioning album there is a quiet answer."

'Abracadabra: The Asylum Years' - Judee Sill: "Although much of Sill’s recorded output is loaded with images and symbology from Christianity, you won’t hear her songs played on your local devotional radio station or covered during youth services on Sunday nights. For one, she was just as fascinated with the occult as with Christianity. But her relationship with faith, however one wants to define it, was idiosyncratic and unique to her and her art. She sang longingly for something, anything, beyond the physical world, throwing open her arms to its chaotic uncertainty, ascribing holy meaning to everything—from being betrayed by a lover to seeking God—in her visions of ghosts that haunted early 1970s Los Angeles. In a 1972 Rolling Stone interview, she said that though her religion is “unspeakable, it’s not unsingable.” In other words, Sill’s belief in a higher power is intensely personal and intuitive. It might not make sense to others, but it doesn’t have to. Her eclectic religious and allegorical evocations allow her to peer through these impenetrable symbols and images that are as omnipresent and intangible as air to probe their human dimensions. But her music also revels in the beauty that arises from living in and with such uncertainty, a beauty which has taken years for me to appreciate."

'#1 Record' - Big Star: "It’s remarkable–arguably the “hippest” American band of the 70s (certainly the one that indie rockers love to name-drop the most) made music that, especially on their first record, bordered on proto-Christian rock. Much of this was due to the influence of the overtly Christian Chris Bell, the co-leader of the band who in recent years has become something of a poster boy for tragic indie artistry. And indeed, if his songs are anything to go by, the guy was tortured. But first, the Christianity: a few sample lyrics of Bell’s song “My Life Is Right” off Big Star’s debut #1 Record, “Once I walked a lonely road/I had no one to share my load/But then you came and showed the way/And now I hope you’re here to stay/You give me life”. Borderline mega-church stuff, if it weren’t for all the chiming power chords and gorgeous Beatle-esque production."

'Songs from the Rain' - Hothouse Flowers: "Gone is the awestruck gusto and frantic overdubbing of People. Gone are the guest musicians and backing vocalists of Home, as well as the lush arrangements and over-production, which gave that album its ripe sound ... In their place is a sound more pastoral, with even more of an ethereal beauty. The mix is sparse, capturing the band's live sound in a way the preceding albums have not done ... The songs have also encapsulated the band's inherent spirituality - both in sound and in lyric. Some are heavily immersed in gospel, with big choral crescendoes. Where before choirs and guest vocalists were used, the backing vocals here are distinctly those of Hothouse Flowers themselves - and the harmonies are used to great effect ... Songs from the Rain is a tender and uplifting album, exploring the band's soul while reaching outward and imploring its listeners to do the same. It is a sublime creation." 'Thing of Beauty' "is ‘truth sight’, seeing things as they are in all their imperfect splendour, their ‘broken holiness’ and knowing deeply, intuitively, that all is beautiful, glorious."

'La Vita Nuova' - Maria McKee: "It's loud with emotions, deafening emotions, sweeping emotions, cathartic revelations that inspire and transfix. While earlier albums have had decades to work on me, this one had the same sort of effect instantly. Intensely personal and blissfully broad in tone, nearly every composition here rings with the kind of heart-on-the-sleeve generosity that McKee used as a performer on earlier records. She can sound like she's spinning near the edge of a cliff, about to throw herself over, and then she pulls things together and roars back into our orbit. La Vita Nuova is an extraordinary album, and the sort of thing I want to play as loudly as possible even as it seems like the world's ending around us."

'Grace Will Lead Me Home' - Angeline, Cohen & Jon: "This project, which commemorates the 250th anniversary of the writing of the hymn [Amazing Grace], has new songs to explore the dichotomy between the song and the sometime trade of its writer. It is heady stuff." "All credit, then, to Jon Bickley, for pulling all this together, he being a poet, folksinger, radio and podcast producer from Bucks, instigator of the Invisible Folk Club, a virtual folk club, wherein he often explores, often in cahoots with academics and historians, the backgrounds of and to our folk traditions. Here his cahoots include no less than Angeline Morrison and Cohen Braithwaite-Kilcoyne, each fast staking claims in the annals of a black Britain hitherto undiscovered or forgotten, together for Morrison’s ‘The Sorrow Songs’ and Braithwaite-Kilcoyne as part of Reg Meuross’ ‘Stolen From God’ project."

'Stolen from God' - Reg Meuross: "... in Stolen From God, he has unquestionably written his masterpiece in a song cycle that turns an unflinching eye on the toxic legacy of the transatlantic slave trade, especially in his home in the South West of England. Shocked by his realisation of his ignorance of British Black History, of the Empire and how so many of the nation’s grand estates and lauded figures were tainted by the stain of slavery that had served as the foundation for their wealth and public acclaim. Embarking on four years of in-depth research into family trees, church records, and oral histories passed down through generations and uncovering many uncomfortable long-hidden truths in the true tradition of folk music, he has turned these into songs about seafaring, war, class, politics and social history with subjects that range from how naval legends like Sir Francis Drake and John Hawkins who helped to establish the transatlantic slave trade, how it underpinned the British economy of the17th century, the first petition to abolish slavery that originated in Bridgwater and Edward Colston, the Bristol merchant, entrepreneur and philanthropist finally revealed as being involved in the forcible kidnapping and transportation of some eighty thousand Africans."

'The Other Side' - T Bone Burnett: "The Other Side, could, perhaps, be seen as a companion piece to that self-titled triumph [T Bone Burnett] as it contains many of the qualities Jon Young and Brad Reno have identified in the earlier album i.e. a sparse, largely acoustic country affair with songs that tend to be more personal than preachy. Paradoxes are never far away in Burnett’s world and we are treated to a particularly compelling list in ‘Everything and Nothing’ including: Everybody wants to know the truth but nobody wants to hear it. / Everybody has to face the end but nobody wants to get near it. / Everybody wants peace but nobody wants to surrender. / Everyone lives in the past but nobody seems to remember. Burnett has spoken of a dystopian dream he has had repeatedly over the years which shapes his understanding of societal trends and digital developments in particular. The paradoxes he notes are one of the ways in which he describes societal challenges, at the same time that he writes characters seeking renewal, restoration and reconciliation in the midst of a cruel world."

'Wild God' - Nick Cave: "His latest album reminds me of Julian of Norwich’s work; baffling, subversive, mystical, rooted in a truth that can’t be proven. A truth he wouldn’t be interested in proving, anyway. It, too, swerves ‘rightness’. It, too, refuses to dilute the oddness of faith. It, too, is irresistibly intense ... This is not a casual album. Any true Nick Cave fan would scold me for ever expecting it to be. The album is a ten-track-long ode to a Wild God who has met Nick in the darkest of places. Places, I’m sure, he never wanted to go. Places, I’m sure, he will never fully leave. Such a wild God is a challenge to a culture that has enthroned comfort. We’re too easily spooked. But Cave, through a combination of circumstance and intentionality, appears to have entirely shunned comfort. And so, he’s in prime position to introduce us to a God who will confound us. Julian of Norwich’s book and Nick Cave’s album are centuries apart – yet, somehow, it feels as though they have been made from the same materials: profound discomfort and raw wonder."

My previous Top Ten's can be found here - 2023, 2022, 2021, 2020, 2019, 2018, 2017, 2016, 2015, 2014, 2013 and 2012.

My co-authored book ‘The Secret Chord’ is an impassioned study of the role of music in cultural life written through the prism of Christian belief. Order a copy from here.


My music-related posts from 2024 include: Methuselah, Amazing Blondel, Tom Yates; David Ackles, Chris Bell, Bryan Maclean; and Jesus Music - 1 & 2.

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Hothouse Flowers - Thing Of Beauty. 

Friday, 27 December 2024

Methuselah, Amazing Blondel, Tom Yates

My latest article for Seen and Unseen is entitled 'Rock ‘n’ roll’s long dance with religion'. The article explores how popular music conjures sacred space through a survey of inter-connections between faith and music.

The article includes a link to my Spotify playlist 'Closer to the light' which includes a wide selection of the music I mention in this article. 'A day, night and dawn with Nick Cave’s lyrics' is a review of Adam Steiner’s Darker With The Dawn — Nick Cave’s Songs Of Love And Death in which I explore whether Steiner's rappel into Cave’s art helps us understand its purpose.

My co-authored book The Secret Chord explores aspects of a similar interplay between faith and music (and the Arts, more broadly). Posts related to the themes of The Secret Chord can be found here.

Check out the following too to explore further:
Carrying the theme of my Seen and Unseen article plus my post on Jesus Music, here is some information on three more performers engaging with the sacred:

Methuselah was the band that John Gladwin and Terry Wincott formed before finding success with Amazing Blondel and after Gospel Garden. Methuselah were signed to the U.S. Elektra label and recorded one album, 1969's Matthew, Mark, Luke, and John.

Joe Marchese writes: "As the band's moniker might indicate, the first four tracks - named after the writers of the gospels - all had religious-themed lyrics, in essence forming a song suite. The lyrical themes continued on "My Poor Mary" ("My poor Mary, what's the matter/Born Jerusalem in the morning") and the heavy title track. "High in the Tower of Coombe," with its medieval flavor, augured for Amazing Blondel. "Fairy Tale" and "Fireball Woman" both emphasized their hard rock sound, with the latter in a particularly driving vein. The closing jam on the French nursery rhyme "Freres Jacques" (or "Brother John," first published around 1780) veered into jazz-rock territory."

Elektra failed to give the LP a UK release, and the US issue was delayed until October 1969 – by which time the band had split, with John Gladwin and Terry Wincott turning their backs on electricity to work as Amazing Blondel. Now highly regarded by collectors, the Methuselah album combined the group's West Coast-influenced harmony vocals with a late 60s psychedelic-into-progressive hard rock feel, largely down to the one-louder leads of Les Nicol, who'd been Mick Ronson's main rival for guitar hero status in the Hull group wars a couple of years earlier.

Terry Wincott wrote that "Amazing Blondel was formed by John Gladwin and myself after the break-up of too-loud rock band Methusalah. We were soon joined by a talent guitarist Eddie Baird and after a disastrous "showbiz" record signing, Amazing Blondel were recommend by the members of the band Free to Island boss Chris Blackwell. After signing to Island Records and Artists, Amazing Blondel quickly produced three albums with the above line-up and undertook a series of intensive international and national tours to promote them."

John Gladwin wrote that "Blondel was an attempt to re-create a past era and fashion a completely English music":

"Amazing Blondel reflected a further idiosyncratic appendage in the ever-more bewildering animal that was folk rock. The range of ideas and styles being introduced into the realms of folk music by the mid-'70s was so diverse that it even entered the hitherto semi-mythical realms of medieval music with its own peculiar instrumentation, complete with bassoons and crumhorns. While Gryphon catered the more studious, progressive rock end of that style, and City Waits concentrated on more authentic reconstructions, Amazing Blondel successfully bridged the popular gap in the middle. They always seemed slightly eccentric - sweet and a little out of place; Pseudo-Elizabethan/classical acoustic music, sung with British accents to the contemporary transatlantic audience of the day. From this unlikely combination they carved their niche and won a devoted cult following ... It wasn't folk music per se. It was all original period music, derived from Elizabethan and Renaissance inspiration, but palatable to 20th century audiences."

Religious-themed songs continued to feature among their "pseudo-Elizabethan/Classical acoustic music sung with "British" accents" including 'Canaan' (The Amazing Blondel), 'Evensong' (Evensong), 'Celestial Light (For Lincoln Cathedral)' and 'Safety in God Alone' (Fantasia Lindum), 'Cantus Firmus to Counterpoint' (England), and 'Benedictus Es Domine' (Restoration).

Celestial Light. A History of Amazing Blondel is the first book to trace the history of the band and contains interviews with all three members of the band as well as Adrian Hopkins (responsible for orchestration), Paul Empson (guitarist), Erik Bergman (model on the cover of the first LP), Phill Brown (sound engineer), Jerry Boys (sound engineer), John Glover (manager), John Donaghy (roadie), Sue Glover (backing vocalist and ex Brotherhood of Man), Steve Rowland (producer of first LP on Bell), Paul Fischer (luthier) and others.

Tom Yates was a regular on the Cheshire and North West folk scene back in the 1960s/70s before he left for Antwerp where he sang and wrote his songs up to his untimely death in 1993. Tom’s first album was on the CBS label in 1967 and later he released two more LPs in the 1970s. He colllaborated with Duncan Brown on some songs. Tom will also be remembered for the gigs he did in the clubs and for the folk club he ran at The White Horse in Disley where he lived up to his move to Belgium.

David Kidman writes that: "Rochdale-born Tom was just one of the large crop of singer-songwriters who came into prominence in the late 1960s and early 1970s. He got to know Paul Simon on moving to London in the late 1960s, and his first LP (Second City Spiritual) was recorded for CBS in 1967. It was in 1973, around a year after moving to Disley, a village near Stockport (Cheshire), that Tom released his second LP, Love Comes Well Armed." Love Comes Well Armed has been described as "a spiritual journey into the soul of purity and the essence of love".

Song of the Shimmering Way was Tom’s third and final studio recording. Originally released in 1977, it shows Tom’s fascination with the Celts in his songwriting and has a much more lavish sound with orchestra arrangements on some songs. The album reflected the interest in Celtic culture, stories, traditions and mythology that he had begun to embrace in the years since Love Comes Well Armed.

Tom was in the process of preparing his fourth LP when he sadly took died of leukaemia in Antwerp in 1994. His widow provided tapes of Tom’s songs that were recorded in studios in Antwerp, enabling Epona to release his fourth album Love is Losing Ground posthumously. Epona has also released a fifth and final album to complete a quintet of Tom’s musical legacy. A Walk in Other Shoes features songs that he wrote in Antwerp after he connected with the Christian faith and most of the songs reflect his faith. Many of these songs were on a cassette that Tom sold in the local clubs and bars of Antwerp but the album also includes three songs from his unfinished “A Dream of John Ball” plus, as a bonus track, the first recording Tom ever made, the 1965 Pye Records single "Rattle Of A Toy".

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Methuselah - Matthew.


Thursday, 19 December 2024

David Ackles, Chris Bell, Bryan MacLean

My latest article for Seen and Unseen is entitled 'Rock ‘n’ roll’s long dance with religion'. The article explores how popular music conjures sacred space through a survey of inter-connections between faith and music.

The article includes a link to my Spotify playlist 'Closer to the light' which includes a wide selection of the music I mention in this article. 'A day, night and dawn with Nick Cave’s lyrics' is a review of Adam Steiner’s Darker With The Dawn — Nick Cave’s Songs Of Love And Death in which I explore whether Steiner's rappel into Cave’s art helps us understand its purpose.

My co-authored book The Secret Chord explores aspects of a similar interplay between faith and music (and the Arts, more broadly). Posts related to the themes of The Secret Chord can be found here.

Check out the following too to explore further:
I've received some interesting feedback on the article which has flagged an artist whose music I hadn't explored previously and whose music has then reminded me of two other musicians that I briefly mentioned in the article.

David Ackles was a musician who has been described by Rev Jim Friedrich as: "a lifelong Christian, deeply spiritual and theologically astute, an authentic and generous man. And though some of his songs revealed a profound empathy with the suffering of displaced souls, there was an essential core in him—a comedic faith in resurrection—which survived the harrowing descent of the artist into the nether regions of the human condition."

"Ackles recorded three albums for Elektra – his self-titled debut (1969), ‘Subway To The Country’ (1970), and probably the most famous of all, ‘American Gothic’ (1972), the last of which was recorded in England, and produced by Bernie Taupin, the lyric writer for ...Elton John." Then, "What should have been the fourth album in a long and illustrious career, in retrospect turned out to be Ackles's swansong. Five & Dime may not be as tightly-knit as American Gothic, but as a many-colored patchwork of varied songs, the album has few rivals."

Kasper Nijsen writes that: "Ackles was a versatile and accomplished composer, drawing inspiration from disparate sources including Broadway composers, vaudeville and music hall tradition, French chansonniers, Nashville country music, American jazz and spirituals, Los Angeles surf music, and classical music."

"He was called a genius, one of the best that America had on offer (Elton John, Reuters obituary, March 1999), and was said to have forged an utterly unique and unrivaled sound (Collin McElligatt, Stylus, 09-01-2003). His masterpiece album was hailed as the Sgt. Pepper of folk (Derek Jewell, Sunday Times, 1973) and called a work of pure poetry, theatrical, witty and sublime (Robert Cochrane, Culture Catch, 03-30-2008). It was also said that Ackles could have been another Randy Newman or Leonard Cohen (Reuters obituary, March 1999) and his music has been compared to Weill and Brecht and even Richard Wagner (Bernie Taupin, blog entry, 12-3-2008)."

Michael Baker concludes the story: "Brutalized in a near fatal car accident in the early eighties, the weakened Ackles found time to raise a son, maintain a successful marriage, work for bigwig philanthropic organizations, write an occasional score for a made for TV movie, and work on an operatic treatment of Aimee Semple Macpherson ... who became L.A.'s leading religious leader and basked in world wide celebrity ... Tough, individualist, and savvy, she most certainly would have been a formidable opponent, for Ackles wanted if not clarity about faith and individual works of grace at least a reconciliation between a cold world that dumps slag on top of children and an uncommunicative God. This reconciliation, man's major intellectual achievement, is both disconcerting and liberating. And Ackles knew full well that the balance between conventional and conservative faith and yearning, narcissistic, seductive art is the greatest of musical aspirations."

Baker suggests that "Ackles regarded the message from Ecclesiastes as gospel: "Who gathers knowledge gathers pain."" He expands by noting that Ackles and his vignettes of dispossessed personae: "set the stage for blurred epiphanies, an ironic fusion of baseless ritual and superficial decorum. These pockets of darkness contain paralysis, vagueness, and thwarted ambitions. The only thing holding the center is the voice, a voice of grandeur, tenor resonance, and declamatory power. Never comfortable simply crooning, and forsaking a kind of blues/soul aesthetic that would have diminished his uniqueness, Ackles uses his booming, cajoling voice to proclaim truths from the center of town. It is a convincing voice of reason in the re-created scenes of missing emotions. Although the narratives are uncertain with action deferred or muddled, and the characters are inarticulate carnage of that universe, Ackles retains dignity for himself, his characters, and their landscapes, by renouncing censure. We are all flawed; we have all fallen."

This seems to me to be an accurate description of Ackles' storytelling songs which demonstrate a incarnational 'being with' approach to his characters ("We are all flawed; we have all fallen."), while the cumulative picture painted is of the bleakness of a world which has, as with the stunning 'His name is Andrew', lost its connection with God.

Look out for the forthcoming biography of David Ackles by Mark Brend, which is due in July 2025. 

The short-lived Memphis power-pop pioneers Big Star from the 1970s have been referred to as “the greatest American cult rock band this side of The Velvet Underground”. Given this, it is remarkable, as David Zahl has noted, that they "made music that, especially on their first record, bordered on proto-Christian rock". "Much of this was due to the influence of ... Chris Bell, the co-leader of the band" with Alex Chilton.

Zahl quotes by way of example the following lyrics from 'My Life is Right': “Once I walked a lonely road/I had no one to share my load/But then you came and showed the way/And now I hope you’re here to stay/You give me life”. Zahl notes that "Bell’s talent came with its fair share of personal demons" including drug addiction and clinical depression. As a result, songs like 'Try Again' are "anguished first-person prayers":

"Lord I’ve been trying to be what I should Lord
I’ve been trying to do what I could
But each time it gets a little harder
I feel the pain
But I’ll try again

Lord I’ve been trying to be understood
And Lord I’ve been trying to do as you would
But each time it gets a little harder
I feel the pain
But I’ll try again"

After the first Big Star album #1 Record "failed to achieve commercial success ... Bell left the band in 1972." "He struggled with depression for the rest of his life." "Bell concentrated on solo work after leaving Big Star" but it was only 14 years after his death that "the songs from his Car Records single and several of his other 1970s recordings were released on 1992's I Am the Cosmos full-length CD on Rykodisc." "Many of the songs reflected his embrace of Christianity."

John Jeremiah Sullivan writing about one of the songs from that album says that: "

"Better Save Yourself," opens jarringly with organ and a huge, minor-key guitar-god riff.

I know you’re right
He treats you nice
It’s suicide
I know, I tried it twice

We have it from David Bell that his brother had, in fact, tried suicide. In the throes of whatever drove him to it, he found Jesus and became a devout Christian, further complicating the psychological picture of his post-Big Star years. In "Better Save Yourself," he goes on to sing "You shoulda gave your love to Jesus/Couldn’t do you no harm.""

There Was a Light: The Cosmic History of Chris Bell and The Rise of Big Star by Rich Tupica is the principle source of information about Chris Bell.

Similarly, the life of Bryan MacLean is, as Jon Cody has written, "a story of extremes; missed opportunities, addiction and family dysfunction alongside critical acclaim, reconciliation and redemption".

MacLean was a member, with Arthur Lee, of the Los Angeles rock band Love. Love's drummer, Michael Stuart-Ware, in his 2003 autobiography, Behind the Scenes on the Pegasus Carousel, describes MacLean's contributions to Love's music: “Bryan’s contributions to the first three Love albums spoke to his talent. My favorite of his compositions has always been ‘Softly To Me,’ but all of Bryan’s songs demonstrated a mystically unique lyrical and musical phrasing quality that defies category, but is at once, both emotional and powerful.”

"MacLean was offered a solo contract with Elektra after the dissolution of Love, but his demo offerings were rejected by the label and the contract lapsed ...

Around 1996, MacLean's Elektra Records demo tapes were discovered by his mother Elizabeth in the family garage, and after two years of persistent shopping around to record companies, a deal was struck with Sundazed, who in 1997 released the CD Ifyoubelievein. In the album's liner notes, Rolling Stone's David Fricke wrote that the collection was, "in a sense, the Love record that never was: solo demos and home recordings of fourteen original MacLean songs, all written in the earliest and most vital years of Love and all but three virtually unheard in any form since MacLean wrote them"."

Cody writes that MacLean "was one of the very first from the L.A. music community to embrace Christianity". "Intra Muros (the title translates as “Inside the Wall) was his ‘real’ solo album, a collection of 14 worship-oriented songs". He said that "Intra Muros is what I care about. It’s who I am" and "My deepest longing is that Intra Muros touches lives and changes them." His mother, Elizabeth McKee, described Intra Muros as "Bryan’s masterpiece". "MacLean described the absolutely unique blend of gothic rock and jazz as “spooky worship music.”" Part of the uniqueness of his music, including his worship songs, derives from the "Broadway influence that permeates his entire catalogue ... with many of the songs sounding like show stoppers from another era".

In his last interview, he said "My goal from the beginning writing music was to be timeless, to transcend age or style and to enrich peoples' lives, to make them feel better about life in general".

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David Ackles - Berry Tree.

Tuesday, 17 December 2024

Seen and Unseen: Rock ‘n’ roll’s long dance with religion

My latest article for Seen and Unseen is entitled 'Rock ‘n’ roll’s long dance with religion'. The article explores how popular music conjures sacred space.:

'In Faith, Hope and Carnage, his book of conversations with Seán O’Hagan, Nick Cave said: “... Some music can ,,, lead us to a place where a fundamental spiritual shift of consciousness can happen. At best, it can conjure a sacred space.” 

That’s because, as Elvis Presley stated during his ‘68 Comeback Special, "Rock and roll is basically just gospel music, or gospel music mixed with rhythm and blues". 'Following in the wake of key precursors such as Sister Rosetta Tharpe, Rock ‘n’ roll merged Blues (with its spiritual strand) and Country music (tapping its white gospel) while Soul music adapted much of its sound and content from Black gospel. For both, their gestures and movements, and sometimes the songs too, were adopted wholesale from Pentecostalism.'

The article includes a link to my Spotify playlist 'Closer to the light' which includes a wide selection of the music I mention in this article. 'A day, night and dawn with Nick Cave’s lyrics' is a review of Adam Steiner’s Darker With The Dawn — Nick Cave’s Songs Of Love And Death in which I explore whether Steiner's rappel into Cave’s art helps us understand its purpose.

My co-authored book The Secret Chord explores aspects of a similar interplay between faith and music (and the Arts, more broadly). Posts related to the themes of The Secret Chord can be found here.

Check out the following too to explore further:
My first article for Seen and Unseen was 'Life is more important than art' which reviews the themes of recent art exhibitions that tackle life’s big questions and the roles creators take.

My second article 'Corinne Bailey Rae’s energised and anguished creative journey' explores inspirations in Detroit, Leeds and Ethiopia for Corinne Bailey Rae’s latest album, Black Rainbows, which is an atlas of capacious faith.

My third article was an interview with musician and priest Rev Simpkins in which we discussed how music is an expression of humanity and his faith.

My fourth article was a guide to the Christmas season’s art, past and present. Traditionally at this time of year “great art comes tumbling through your letterbox” so, in this article, I explore the historic and contemporary art of Christmas.

My fifth article was 'Finding the human amid the wreckage of migration'. In this article I interviewed Shezad Dawood about his multimedia Leviathan exhibition at Salisbury Cathedral where personal objects recovered from ocean depths tell a story of modern and ancient migrations.

My sixth article was 'The visionary artists finding heaven down here' in which I explored a tradition of visionary artists whose works shed light on the material and spiritual worlds.

My seventh article was 'How the incomer’s eye sees identity' in which I explain how curating an exhibition for Ben Uri Online gave me the chance to highlight synergies between ancient texts and current issues.

My eighth article was 'Infernal rebellion and the questions it asks' in which I interview the author Nicholas Papadopulos about his book The Infernal Word: Notes from a Rebel Angel.

My ninth article was 'A day, night and dawn with Nick Cave’s lyrics' in which I review Adam Steiner’s Darker With The Dawn — Nick Cave’s Songs Of Love And Death and explore whether Steiner's rappel into Cave’s art helps us understand its purpose.

My 10th article was 'Theresa Lola's poetical hope' about the death-haunted yet lyrical, joyful and moving poet for a new generation.

My 11th article was 'How to look at our world: Aaron Rosen interview', exploring themes from Rosen's book 'What Would Jesus See: Ways of Looking at a Disorienting World'.

My 12th article was 'Blake, imagination and the insight of God', exploring a new exhibition - 'William Blake's Universe at the Fitzwilliam Museum - which focuses on seekers of spiritual regeneration and national revival.

My 13th article 'Matthew Krishanu: painting childhood' was an interview with Matthew Krishanu on his exhibition 'The Bough Breaks' at Camden Art Centre.

My 14th article was entitled 'Art makes life worth living' and explored why society, and churches, need the Arts.

My 15th article was entitled 'The collective effervescence of sport's congregation' and explored some of the ways in which sport and religion have been intimately entwined throughout history

My 16th article was entitled 'Paradise cottage: Milton reimagin’d' and reviewed the ways in which artist Richard Kenton Webb is conversing with the blind poet in his former home (Milton's Cottage, Chalfont St Giles).

My 17th article was entitled 'Controversial art: how can the critic love their neighbour?'. It makes suggestions of what to do when confronted with contentious culture.

My 18th article was an interview entitled 'Art, AI and apocalypse: Michael Takeo Magruder addresses our fears and questions'. In the interview the digital artist talks about the possibilities and challenges of artificial intelligence.

My 19th article was entitled 'Dark, sweet and subtle: recovered music orientates us'. In the article I highlight alt-folk music seeking inspiration from forgotten hymns.

My 20th article was entitled 'Revisiting Amazing Grace inspires new songs'. In the article I highlight folk musicians capturing both the barbaric and the beautiful in the hymn Amazing Grace and Christianity's entanglement with the transatlantic slave trade more generally.

My 21st article was entitled 'James MacMillan’s music of tranquility and discord'. In the article I noted that the composer’s music contends both the secular and sacred.

My 22nd article was a book review on Nobody's Empire by Stuart Murdoch. 'Nobody's Empire: A Novel is the fictionalised account of how ... Murdoch, lead singer of indie band Belle and Sebastian, transfigured his experience of Myalgic encephalomyelitis/chronic fatigue syndrome (ME) through faith and music.'

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Friday, 1 March 2024

Seen and Unseen: A day, night and dawn with Nick Cave’s lyrics

My latest article for Seen & Unseen is 'A day, night and dawn with Nick Cave’s lyrics' in which I review Adam Steiner’s Darker With The Dawn — Nick Cave’s Songs Of Love And Death and explore whether Steiner's rappel into Cave’s art helps us understand its purpose:

'Steiner is also very good when discussing the influence of the Bible on Cave’s work. He briefly outlines Cave’s journey with the Bible from chorister at Wangaratta Cathedral through his choice at 22 to mine its stories to inform his songwriting and on to his rediscovery of the New Testament and the “seduction of Christianity” when writing an Introduction’ to The Gospel According to Mark for the Canongate Pocket Canons. As Steiner notes, “Early on in his career Cave embraced the vitality and urgency of the Old Testament”, while the New Testament “introduced a more personal revelation … an awakening to the possibilities of self-transformation”.'

Read also my co-authored book with Peter Banks of After the Fire, ‘The Secret Chord’, which has been described as an impassioned study of the role of music in cultural life written through the prism of Christian belief. For more of my writings on music click here.

My first article for Seen and Unseen was 'Life is more important than art' which reviews the themes of recent art exhibitions that tackle life’s big questions and the roles creators take.

My second article 'Corinne Bailey Rae’s energised and anguished creative journey' explores inspirations in Detroit, Leeds and Ethiopia for Corinne Bailey Rae’s latest album, Black Rainbows, which is an atlas of capacious faith.

My third article was an interview with musician and priest Rev Simpkins in which we discussed how music is an expression of humanity and his faith.

My fourth article was a guide to the Christmas season’s art, past and present. Traditionally at this time of year “great art comes tumbling through your letterbox” so, in this article, I explore the historic and contemporary art of Christmas.

My fifth article was 'Finding the human amid the wreckage of migration'. In this article I interviewed Shezad Dawood about his multimedia Leviathan exhibition at Salisbury Cathedral where personal objects recovered from ocean depths tell a story of modern and ancient migrations.

My sixth article was 'The visionary artists finding heaven down here' in which I explored a tradition of visionary artists whose works shed light on the material and spiritual worlds.

My seventh article was 'How the incomer’s eye sees identity' in which I explain how curating an exhibition for Ben Uri Online gave me the chance to highlight synergies between ancient texts and current issues.

My eighth article was 'Infernal rebellion and the questions it asks' in which I interview the author Nicholas Papadopulos about his book The Infernal Word: Notes from a Rebel Angel.

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Nick Cave - There Is A Kingdom.

Wednesday, 12 April 2023

Inspiration from the Psalms

 


Paul Simon, who has consistently crafted some of the most influential and enduring work in the history of music, has announced the release of his highly anticipated musical work, Seven Psalms. Intended to be listened to as one continuous piece, the 33-minute, seven-movement composition transcends the concept of the “album” and will be released in its entirety on vinyl, CD and across digital platforms on May 19.

Recorded entirely on acoustic instruments, and predominantly performed by Paul, Seven Psalms showcases Simon’s craft at its finest and most captivating, simply with his voice and guitar. A stunning, intricately layered work, it’s a record which establishes an engaging and meditative, almost hymnal soundscape, with Paul’s lyrics providing the gravitational center for constellations of sound woven from guitar strings and other acoustic instrumentation – including choral elements from the highly-regarded British vocal ensemble VOCES8, and a beautiful vocal appearance by Edie Brickell.

A limited edition Seven Psalms record featuring seven spoken word pieces by Nick Cave set to music in collaboration with Warren Ellis was released last year. Kitty Empire writes that 'these short tracks ... hark back to the quietened Cave of 2001’s album of solemn love songs, No More Shall We Part. Because these psalms are lovesick prayers – a kinder God than often appears in Cave’s back catalogue. “When will I awaken to your love?” he wonders, pained, yearning for mercy, grace and heavenly succour."'

Roxy Music’s ‘Psalm’ from the album ‘Stranded’ is a song that feels sermon-like in structure and in sound and which is written as a form of testimony with a movement in understanding that goes from trying God out to standing by his gate and on to knowing you’ll be heard by him. It’s a song in which we are taken on a journey, a journey towards God. 

Roxy Music saxophonist Andy Mackay says of his 3 Psalms: "I have long been fascinated by this collection of ancient poetry and song which has permeated our cultural life. I have tried to reflect this by using the original Hebrew and Latin - the language in which they were written - as well as 17th Century English of the Book of Common Prayer. People of faith will find themselves in familiar territory of prise and mystery and worship while atheists and agnostics can join the extraordinary debate in which the Psalmists sometimes turn from a feeling that God is totally absent or unknowable to arguing with Him because He isn’t doing what they want!"

In The Shadow Of Your Wings is a musical exploration of the Psalms from Deus Ex Musica. This ecumenical project celebrates the unique power of the arts to bring together Christians in fellowship and mutual conversation around our shared love for Scripture. For this project, 3 groups of three composers were assigned a psalm to set to music for female voice and piano: Listening to each trio of compositions provides a unique and fascinating way to explore the ways each psalm can be interpreted differently. Originally presented in Boston in 2022, IN THE SHADOW OF YOUR WINGS was the version of Deus Ex Musica’s series of events that use new music to explore the psalms. These include I WILL LIFT MY EYES UNTO THE MOUNTAINS and THE BEAUTIFUL WORLD OF HOLINESS, each of which feature new compositions for voice and piano, as well as SEARCH ME, O GOD: a new album (and live event) featuring new works for solo violin written by Jewish and Christian composers.

For the One Beautiful World Arts Festival we have a related Deus Ex Musica performance at St Mary's Runwell, 3.00 pm, Sunday 14 May. Awake My Soul is a unique event combining performances of new sacred music with discussion. Performed by acclaimed violinist Emma-Marie Kabanova, this interactive event features new psalm-inspired works written by an international collection of Jewish and Christian composers.  

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Nick Cave and the Bad Seeds - I Come Alone And To You.

Monday, 9 January 2023

The mystery at the heart of music (2)

My original post titled 'The mystery at the heart of music' highlighted 'Surrender', the memoir by Bono, Bob Dylan's 'The Philosophy of Modern Song', 'Faith, Hope and Carnage', Nick Cave's conversation with Sean O'Hagen, and Richard Koloda's 'Holy Ghost: The Life and Death of Free Jazz Pioneer Albert Ayler'. I concluded that, in different ways, these books and the music they describe inhabits the space of genuine mystery and deep yearning that Nick Cave argues is 'at the heart of songwriting.'

To these four, needs to be added, 'Walking Back Home: Deacon Blue and Me' by Ricky Ross. Chris Deerin writes that: 

'Step back, and Ross’s life and trajectory seem ludicrously gilded: early success, Top of the Pops, sell-out stadium gigs, tours of the US, rubbing shoulders with Springsteen and Bono. But this book takes us in closer, to the struggles and the doubts and the losses; to a somewhat repressive upbringing in a Dundee Brethren family; a painful divorce from his first wife; the regrettable explosions of his burgeoning pop star ego; the sudden, unexpected loss of a career and an income; the moments of apparent hopelessness and vanished muse; the tragic death of a bandmate.

Ross is bracingly honest with the reader and himself, and his capacity to learn both from his successes and failures has forged an unusually deep level of wisdom. He is sustained by his religious faith, though is never heavy-handed about that ...

And through it all there has been the music: “The only thing I have ever been fascinated by was the power of a song, and what a song could do to me when it really connected.”'

Paul English in an interview for The Scotsman suggested to Ross that the pursuit of joy, 'whether on stage in front of 250,000 headlining Glasgow’s Big Day in 1990 or visiting slums in Brazil with Christian Aid', was a recurring theme in the book. Ross responded that: 

'It’s the constant search in the book ... I think that’s the search for most people – to realise when you are happy, to realise when life is good. I don’t want to use the cliche of Calvinism, but there is a sense in which sometimes that can dominate our lives, that somehow you deny yourself.

I think you have to allow yourself to celebrate these moments. I talk about a gig we played in Kilmarnock prison, and the chaplain Fr Joe Boland saying to me that where there’s joy there’s God. And that was such a great thing.”

Greg Clarke in an article on Bono, Nick Cave, and their spiritual quests based on their books writes that: 'Submit, surrender, let God be God, recognise a higher power. These are the concluding observations of two of the most famous musicians of the past forty years. It’s not very rock and roll.' 

But it maybe that these five books appearing together indicates that such observations are actually very rock and roll; something that should come as no surprise as rock, soul, and R&B grew from the roots of gospel through artists such as Sam Cooke, who transitioned from gospel to secular music, Sister Rosetta Tharpe and her early rock stylings, and Elvis Presley, who helped expose white audiences to gospel music. Examples of some of the most beloved contemporary pop music of the last 60 years, from artists such as Aretha Franklin, Paul Simon, and Ray Charles, illustrate gospel music’s ongoing influence.

Add to these roots: first, the Church's appropriation, beginning with the career of Larry Norman, of rock and pop to speak explicitly about Christian faith; second, a growing appreciation for and understanding of the biblical language and imagery of stars like Bob Dylan, Van Morrison and Bruce Springsteen; and third, musicians from After The Fire and Bruce Cockburn to U2 and Deacon Blue, in the words of T Bone Burnett, singing about the world as seen through the light (of Christ) as opposed to singing about the light (of Christ) as CCM artists did. These all take us to a place where the embrace and examination of Christianity in these books is perhaps as rock and roll as sex and drugs have been.

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Deacon Blue - Keeping My Faith Alive.

Wednesday, 4 January 2023

Artlyst: Surveying New Exhibitions With A Spiritual Twist January 2023 Art Diary

My January diary for Artlyst surveys current & upcoming exhibitions at the turn of the year to find evidence of the breadth and depth of the past and present engagement between art and spirituality. Includes: Nick Cave; M.K Čiurlionis; Samson Kambalu; Kamala Ibrahim Ishag; Sin; Marya Kazoun; Korakrit Arunanondchai; The Blind Jesus; Zayn Qahtani; Peter Callesen; Maja Lisa Engelhardt; Mike Nelson; Souls Grown Deep like the Rivers; The Rossettis; Hilma Af Klint and Piet Mondrian; Saint Francis of Assisi; Peter Howson; Paula Rego; and Pesellino: A Renaissance Master Revealed:

'Surveying current and upcoming exhibitions at the turn of the year provides evidence of the breadth and depth of the past and present engagement between art and spirituality ...

From renaissance altarpieces to sci-fi installations via an international collection of artists drawn from across the ages and works influenced by Christianity, humanism, shamanism, spiritualism, theosophy, and Zār, means that a breadth of exploration characterises the engagement between art and spirituality to be experienced in 2023.'

My other pieces for Artlyst are:

Interviews -
Monthly diary articles -
Articles/Reviews -
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Nick Cave - Fireflies.