Wikio - Top Blogs - Religion and belief

Thursday, 17 December 2015

Sophia Hubs - New videos

Sophia Hub Redbridge has posted a new video on youtube explaining who we are and what we do ...


A second video explains the way in which the Redbridge Timebank trades with time, not money ...


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Sophia Hub  Redbridge & Enterprise Desk - Timebank.

The Painted Parish - The Mall Galleries

The Mall Galleries is currently "presenting a rare exhibition of new and recent paintings exploring Britain’s churches, chapels and cathedrals by members of the Federation of British Artists.

The Painted Parish features paintings exploring British Churches, examining notions of place and time, life and loss, as well as faith and worship.

The poet John Betjeman wrote in his poem Churchyards, 'Our churches are our history shown / In wood and glass and iron and stone'. Here, though, Britain’s ecclesiastical buildings are rendered in watercolour, oil, pastel, and more, inside and out, as places of worship, sites of construction, iconic status or desolate ruin.

Exhibiting artists include members of the country’s leading national art societies, the Royal Society of British Artists (RBA), the Royal Society of Portrait Painters (RP), and the Royal Institute of Oil Painters (ROI), amongst others.

An illustrated e-catalogue accompanies the exhibition, featuring a foreword by Dr Timothy Brittain-Catlin, Reader in Architecture at the University of Kent and author of Churches: Explore the Symbols, Learn the Language and Discover the History (Harper Collins, 2008)."

While an interesting collection of images, the 'parish' is seen almost exclusively in terms of the church building rather than either the people or the geographical area. Works by Lisa Graa Jensen, which integrate area, building and people, then stand out as the primary exception to this general rule of thumb.

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John Betjemen - Christmas.

Tuesday, 15 December 2015

Legal Aesthetics and the Architectural Ambiguities of St Stephen Walbrook


 





The Henry Moore altar at St Stephen Walbrook continues to prove controversial, if the description of a forthcoming Modernities: Architecture, Design, Theory Research Seminar in the Courtauld Institute of Art is an accurate reflection of the argument which Timothy Hyde (Massachusetts Institute of Technology) will make.

Hyde's seminar is entitled Legal Aesthetics and the Architectural Ambiguities of St Stephen Walbrook and will take place at 4.30pm on Friday 15 January 2016 in the Sackler Research Forum Seminar Room, The Courtauld Institute of Art, Somerset House, Strand, London WC2R 0RN.

Hyde will address the theme of incongruity in modern architecture through an examination of a significant but largely unrecognized act of postmodernism: the installation of an altar sculpted by Henry Moore in 1972 into a church designed by Christopher Wren in 1672. The implications of this installation test and exceed conventional frameworks of explication such as intentionality or style, and in so doing open a view onto intricate exchanges between otherwise incommensurable registers of judgment. Unfolding the complicated legal and aesthetic history of this particular architectural, sculptural, and theological act suggests possibilities for considering facets of architectural postmodernity outside of the disciplinary frameworks of architecture itself.

If Hyde genuinely believes Moore's altar to be incongruous in the context of one of Sir Christopher's Wren's masterpiece then he is at odds with the response of most people when they visit St Stephen Walbrook itself. The overwhelming majority of people I speak with at the church find the combination of modern and traditional art and architecture to be a stunning and sensitive harmonization of old and new.

Dr. Timothy Hyde is Clarence H. Blackall Associate Professor in Architectural History at the Massachusetts Institute of Technology. He is the author of Constitutional Modernism: Architecture and Civil Society in Cuba, 1933-1959, and is the chair of the Aggregate Architectural History Collaborative. Hyde’s work focuses on intersections of architecture and politics, with a particular attention to entanglements between architecture and law in the modern period. His current research project, “Dread of Beauty,” examines aesthetic debates on ugliness in Great Britain from the 17th
to the 20th century. His talk on St Stephen Walbrook is part of this research, which also includes his essay “Some Evidence of Libel, Criticism, and Publicity in the Architectural Career of Sir John Soane,” published in Perspecta. Hyde’s writings on modern architecture and architectural theory have also appeared in journals such as Log, Praxis, the Journal of Architectural Education (JAE), and Thresholds. Hyde has been a MacDowell Colony Fellow and his work has been supported by grants from the Graham Foundation. He received his BA from Yale University, MArch from Princeton University, and PhD from Harvard University.

The seminar has been organised by Dr Robin Schuldenfrei (Katja and Nicolai Tangen Lecturer in 20th Century Modernism, The Courtauld Institute of Art) and is open to all, Admission is free.

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James MacMillan - A New Song.

City of London in Your Pocket: A Workers Guide to Rest and Play in the Square Mile


Start:Stop at St Stephen Walbrook features in a new workers guide to rest and play in the Square Mile entitled City of London in Your Pocket.

Make the most of the City around you. It’s easy to get from station to office to sandwich bar to office and home again without really getting the most out of what’s around you. From peaceful City gardens to free art galleries, historic pubs to chic cocktail bars, yoga classes to free lectures, discover new, favourite places to eat, shop and relax throughout your working week.

Visit the City Information Centre next to St Paul's Cathedral to pick up a free copy, or download the ‘City of London Guide’ app for Android andiPhone .

Keep your guide handy for inspiration and in its pages, look for special recommendations from project partners.

For bulk orders (subject to availability, postage/delivery to be met by requester) email visit@cityoflondon.gov.uk.

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Saint Etienne - London Belongs To Me.

Saturday, 12 December 2015

Out of Chaos; Ben Uri: 100 Years in London

Tomorrow is the final opportunity to see Out of Chaos; Ben Uri: 100 Years in London at the Inigo Rooms in the East Wing of Somerset House.

This exhibition explores one hundred years of émigré history with masterpieces from our art collection, looking to forge future conversations about the relationship between immigration and art. The story begins on 1 July 1915 in London’s East End when Russian-Jewish émigré Lazar Berson and like-minded local artists and craftsmen formed a society to nurture art and creativity. For the next 100 years, it’s a story of art, identity and migration and an art collection of 1,300 artworks that need a new home.

A registered charity and museum, Ben Uri is the only specialist art museum in Europe addressing universal and ever-more central issues of identity and migration through the visual arts. Emerging from and representing the Jewish community, their collection principally reflects the work, lives and contribution of British and European artists of Jewish descent, interpreted within the wider context of twentieth and twenty-first century art history, politics and society.

Visit the centenary website www.BenUri100.org to explore an online gallery, discover archives, watch films, read blogs, uncover the work of community partners and find out about visiting the exhibition in Somerset House.

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Leonard Cohen - You Got Me Singing.

Windows on the world (370)


Fribourg, 2014

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The Innocence Mission - Coventry Carol.

Thursday, 10 December 2015

Looking for the signs


Click here for the link to the Christmas Newsletter for St Stephen Walbrook. We warmly invite you to:

‘Carols for All and Blessing of the Crib’ by Candlelight


Our traditional candlelit Carol Service will be on Wednesday 16th December at 6.00pm and it is always a great occasion when neighbouring businesses and friends of St Stephen Walbrook come together to celebrate the birth of Jesus. The music will be led by our ownchoir of St Stephen Walbrook with organist Joe Sentance and there will be well-known carols to sing, including ‘O Little Town of Bethlehem’, ‘While shepherds watched’, ‘The first Noel’ and ‘Hark the herald angels sing’.

During ‘Away in a Manger’, children will be invited to gather round the crib for its Blessing and there’ll be a carpeted area in the church for them to sit at other times. The service will be followed by mince pies, mulled wine and soft drinks. Last year, the church was full so do arrive early to ensure you get a seat.

Christmas Eve Midnight Eucharist


The first Communion of Christmas will be celebrated on Thursday 24th December starting at 11.30pm. The choir of St Stephen Walbrook and organist Joe Sentance will again lead the music and the setting will be Schubert in Bb. Mince pies and hot drinks will be served after the service.

Please see our Christmas newsletter for details of other services during Advent. Here is my sermon from today's Eucharist at St Stephen Walbrook (see the 'Sermon' section of the London Internat Church site for more sermons from St Stephen Walbrook):

How many of the early signs of Christmas have you spotted?

They begin in the shops with displays of Christmas gifts from early autumn while, at work, the Christmas meal or party is being booked. Into November, and the displays of Christmas decorations and foods begin appearing. Then the Christmas displays in shop windows go up and the Christmas lights are put up in Town Centres. Before long the first Christmas decorations go up in a home near you triggering the annual competition to see who can cover their house in the most lights or have the largest illuminated Snowman. Bets begin to be taken on whether we will have a white Christmas and you are given the name of a colleague to buy a Secret Santa present for. Before you know it there are children on your doorstep singing the one carol that they know and people start saying there only X number of days to go. These are some of the signs that Christmas is coming and we all recognise them, probably with dread!

Natural and human signs of coming events are around us all the time. But do we spot them or spot them early enough? In the City this is why economic analysts are employed, to try to identify signs of where markets and the economy are headed. Even though experts are analysing trends on a daily basis, they don't always get it right, as we saw in relation to the last stock market crash and the result of the last election where the polls were all out of sync with the result.

In this passage, Jesus tells his disciples to be actively watching for the signs of a particular coming event; that is the destruction of the Temple in Jerusalem, which Jesus prophesied, as can be read at the beginning of Luke 21, would occur and would happen within the lifetime of his disciples.

They needed to watch for the signs of this event because some of them would be in Jerusalem at the time and would need to escape. For all of them, however, it would be an important sign that Jesus was a true prophet and that all he had said and done was from God and of God.

In AD70 Titus, the adopted son of the Roman emperor Vespasian, “entered Jerusalem, burnt the Temple, destroyed the city and crucified thousands of Jews” (Wright). For Luke the fulfilment of Jesus’ prophecy, although a disaster for all those caught up in it, was the final vindication of all that Jesus had said and been and done.

The Biblical measure of whether or not a prophet was a true prophet or not, is, obviously enough, whether or not the things they said would happen did happen. Jesus prophesied that the Temple would be destroyed within the lifetime of his disciples and that is what actually happened in reality in AD70.

It that day, he says, people will see the Son of Man coming in clouds with great power and glory. This refers to a prophecy in Daniel 7 about the vindication of the Messiah. In other words, he is saying that by being vindicated as a true prophet, people will come to realise that Jesus was who he claimed to be, the Messiah. The destruction of the Temple was proof that Jesus had spoken and acted truly. He was vindicated by the coming to be of his prophecy about the destruction of the Temple.

In the years after Jesus' ascension when, at times, the disciples would naturally have doubted whether the things Jesus said and did were true, this confirmed prophecy would have been an important reminder to them that Jesus spoke truths from God; truths that they could and did rely on, even in times of real confusion, struggle and despair.

We face similar doubts and times of struggle. Again, the fact that Jesus met the Biblical test of true prophets in a way which is factually documented historically can then be a source of encouragement and help to us when our faith and trust in him is tested.

Our vindication will come when Jesus returns and the kingdom of God comes in full, on earth as it is in heaven. Until then, just like the Christians in Jerusalem prior to AD70, we are called to be patient, to be faithful, to be alert, to be watching and witnessing and praying. “Be on your guard!” Jesus said, “Don’t let yourselves become occupied with too much feasting and drinking and with the worries of this life … Be on the alert and pray always that you will have the strength to go safely through all those things that will happen and to stand before the Son of Man.”

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Over The Rhine - The Trumpet Child.