Thursday, 7 February 2013
Korban and Heart 4 Harlow
The premiere of a new play retelling the life and passion of Christ in drama, dance and music will take place on 24th and 25th May at the Harlow Playhouse as part of the Heart 4 Harlow Festival. 'Korban' has been written by Joshua Findlay and will feature a cast of local people.
Volunteers to join the cast are currently being sought and those interested should call 07521 740924. More information is on youtube here.
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Aradhna - Yeshu Raja.
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Anthony De Jong Cleyndert: Time and Place
Anthony De Jong Cleyndert was the 2012 winner of "Best in Show" at the Gibberd Gallery Annual Open Exhibition which showcases a wealth of unique local artistic talent special to Harlow.
His current exhibition at the Gallery is entitled 'Time and Place' and includes abstract oil paintings alongside some of his earlier screen prints. The show celebrates his love of the Essex landscape, especially Wideford, along with bright captivating screenprint monotype images.
He has written that "Living in Florence for a year, the element of the spiritual in Art came upon me with a great impact. Some time later I felt an affinity with Blake’s views of the fallen man; the subdivision of the original innocent man into the individual elements that make up his being. These ideas echoed in me the striving for understanding and harmony, to overcome the conflict and incompleteness of our looking."
Anthony has a studio at Parndon Mill which, with its delightful riverside setting, workspaces for artists and others, plus a Gallery, plays an active part in the Harlow community promoting the visual arts. 'Time and Place' is open until Friday 22nd February.
The Gibberd Gallery is a purpose built contemporary exhibition space in the centre of Harlow on the mezzanine floor of the Civic Centre. It is home to the important collection of British watercolours donated to the town by sir Frederick Gibberd in 1984. The programme is a lively mix of local and national shows attracting a broad audience and each year there is a 3D focus within the programme emphasising Harlow's status as a sculpture town. The gallery is run by Harlow Art Trust a charity formed in 1953 which also commissions and purchases sculpture for the town.
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Florence and the Machine - Breath Of Life.
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Monday, 4 February 2013
Discussion on Europe
The Seven Kings Branch of Ilford South Conservative Association is holding a free public discussion with Syed Kamall MEP on the subject of Europe on 13 February 2013 at St. John's Seven Kings, with doors opening at 7.15pm. Light refreshments will also be provided.
Europe is a provocative subject in politics today, some people feel we need to leave the EU no questions asked, some feel we need to renegotiate terms and others feel we need to create a federal Europe. Seven Kings Conservatives want to know what the community thinks about Europe and so are providing an opportunity to discuss those views with an MEP and with fellow community members.
The talk will be in three sections: Syed’s background; EU history; and The future of Europe.
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The The Style Council - The Paris Match.
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Prayers for mission and unity
On the Diocesan Day of Prayer for the Mission and Unity of God's Church in the Diocese of Chelmsford, the following prayers written by people at St John's Seven Kings were among those prayed:
Mission
We pray for Christians who are fired up with your love prepared to let that love show in the way they live their lives. We pray for people willing to act justly and behave lovingly and humbly towards all they encounter in their daily lives. Amen.
We pray for greater awareness of the needs in the developing world and for Christians to respond to God’s calling of service: "I was sick and you visited me. I was hungry and you gave me food. I was thirsty and you gave me drink, naked and you clothed me …" Amen.
Unity
Come again, Lord Jesus, to fill us with your spirit of love, that we may put aside our suspicions and mistrust of others and suspend our judgements of others, so that we might unite as not only one Church, but one humanity. Open up to us the possibilities and ways forward to get along - to be a model to the world of your unifying and cosmic love for the world. Amen.
Dear God, I pray for conflicts through the world today may come to an end and that peace may come with all nations. Amen
We thank you for the diversity of the Church of England and the ability it has to hold different traditions and perspectives together. We pray that current debates and conflicts will not break its ability to hold people together in tension but will deepen the bonds and ties between us. Amen.
Mission
We pray for Christians who are fired up with your love prepared to let that love show in the way they live their lives. We pray for people willing to act justly and behave lovingly and humbly towards all they encounter in their daily lives. Amen.
We pray for greater awareness of the needs in the developing world and for Christians to respond to God’s calling of service: "I was sick and you visited me. I was hungry and you gave me food. I was thirsty and you gave me drink, naked and you clothed me …" Amen.
Unity
Come again, Lord Jesus, to fill us with your spirit of love, that we may put aside our suspicions and mistrust of others and suspend our judgements of others, so that we might unite as not only one Church, but one humanity. Open up to us the possibilities and ways forward to get along - to be a model to the world of your unifying and cosmic love for the world. Amen.
Dear God, I pray for conflicts through the world today may come to an end and that peace may come with all nations. Amen
We thank you for the diversity of the Church of England and the ability it has to hold different traditions and perspectives together. We pray that current debates and conflicts will not break its ability to hold people together in tension but will deepen the bonds and ties between us. Amen.
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Gungor - The Earth Is Yours.
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Windows on the world (230)
Fréjus, 2012
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Van Morrison - Celtic New Year.
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Sunday, 3 February 2013
Why are we waiting?
“Why are we waiting? We are suffocating. Why, oh, why are we waiting?” Did you ever sing that as a child? Maybe you sang some variant lyrics, but we won’t go into that here!
The majority of Americans say they would not wait in line longer than 15 minutes. 50% of mobile users abandon a page if it doesn't load in 10 seconds. 3 out of 5 won't return to that site. 1 in 4 people abandon a web page that takes more than 4 seconds to load. T-shirt slogans say, “I want instant gratification and I want it now” and “Instant gratification takes too long.”
The advertising slogan once used by the credit card Access – "take the waiting out of wanting" – illustrates how many people want to possess things the minute they decide they want them, whereas waiting is seen as passive and boring. At the time it was first used, that slogan would have seemed perfectly acceptable. Now, it seems to sum up all that has gone wrong with a culture built on credit.
Simeon (Luke 2. 22 - 40) had been waiting throughout his life to see Lord’s promised Messiah, as the Holy Spirit had assured him that he would not die before the promised event occurred. His wait had been and it must have felt to him like a long time. He was tired from waiting and so ready for death that, as soon as he had seen Jesus, he prayed, “Now, Lord, you have kept your promise, and you may let your servant go in peace.”
Why are we waiting? We don’t like it and we can’t see the point?
And yet the Bible is full of waiting. Abraham is promised that he will be the father of a great nation and that promise is fulfilled but only many years after Abraham himself has died. The children of Israel spend 40 years waiting and wandering in the wilderness before they enter the Promised Land. Later they spend 70 years in exile in Babylon waiting to return to Jerusalem. There were approximately 400 years between the end of the Old Testament and the beginning of the New, with the birth of Jesus. Why so much waiting?
Anna was in the Temple every day looking and listening for all that God would reveal to her. Simeon, too, was alert to the prompting of the Holy Spirit who led him into the Temple to see Jesus. As we wait for God, are we looking and listening for all that God wants us to see and hear while we wait?
W. H. Vanstone wrote a wonderful book called The Stature of Waiting in which he argued that it is only to human beings as we wait that “the world discloses its power of meaning” and we become “the sharer with God of a secret – the secret of the world’s power of meaning.” For many of us because we don’t stop and reflect the world exists for us simply as a “mere succession of images recorded and registered in the brain” but when we do stop, wait, look and listen then we “no longer merely exist” but understand, appreciate, welcome, fear and feel.
Waiting can also grow the virtue of patience in us as to wait is a test of our patience and an opportunity to build patience. We would like God to solve all our problems right now, but our patience and perseverance is often tested before we find answers to our prayers. How would we actually practice patience if there were not times when we were called to wait upon the Lord?
Patience is a fruit of the Holy Spirit and involves the ability to accept delay or disappointment graciously, to remain steadfast under strain continuing to press on and the showing of tolerance and fortitude toward others, even accepting difficult situations from them, and God, without making demands or conditions. Patience allows us to endure a less than desirable situation to make us better and more useful and even optimistic and prudent. It allows us to put up with others who get on our nerves, without losing other characteristics of grace.
We all know the saying that good things come to those who wait. Waiting can sharpen our sense of anticipation and also our sense of relief and appreciation when we receive that for which we have been waiting. We can sense something of this in Simeon’s prayer:
“Now, Lord, you have kept your promise,
and you may let your servant go in peace.
With my own eyes I have seen your salvation,
which you have prepared in the presence of all peoples:
A light to reveal your will to the Gentiles
and bring glory to your people Israel.”
and you may let your servant go in peace.
With my own eyes I have seen your salvation,
which you have prepared in the presence of all peoples:
A light to reveal your will to the Gentiles
and bring glory to your people Israel.”
Waiting reinforces for us that what is achieved is achieved through God and not primarily through our own ability. As a result, we learn to trust fully in him. If we will not wait, we will inevitably trust in someone or something other than God - usually our own abilities or righteousness.
We see this in today’s Gospel reading in Simeon’s emphasis on the work of God in and through the life and ministry of Jesus: “This child is chosen by God for the destruction and the salvation of many in Israel. He will be a sign from God …” Ultimately, all that Jesus is and does is the work of God.
I imagine all these to be thoughts and insights which became part of Simeon’s experience, as they can also be for us. I also imagine him finally saying something like this:
I have passed my days in expectation,
anticipation of a time which has not come.
Not yet come. Through long years of watching,
waiting, I have questioned my vocation,
understanding, calling, yet patience has formed
itself in me a virtue and I have been sustained.
And now in wintertime when the seed of life itself
seemed buried, my feet standing in my grave,
at the last moment, when hope had faded,
then you come; a new born life as mine is failing -
now, Lord, let your servant depart in peace.
Hope, when hope was dashed. Wonder, where
cynicism reigned. Spring buds in winter snow.
Patience rewarded. Divine trust renewed.
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Colin Burns - I Wait For You.
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Saturday, 2 February 2013
Maciej Hoffman: But what's going on?
I was at the launch of Maciej Hoffman's exhibition at SPACE Gallery Southgate tonight and enjoyed the opportunity to meet the artist and his family as well as viewing the immense unframed canvasses on which he has realised his vision of freedom.
There is great freedom and improvisation in his gestural brushstrokes overlaid with flecks and drips of paint creating the sensation that the artist has almost physically attacked the canvas, yet concept and composition also clearly underpin his expressionism. The images which emerge from this maelstrom of paint, although often founded in the darkness of existential angst, also exhibit a dynamism and energy which moves towards freedom.
Hoffman has said that the subjects which interest him are those "issues that puzzle us throughout the years, forming our way of looking at the world, changing us." Our reluctance to genuinely explore these issues features in a key image 'But what's going on', a question posed by those whose covered faces prevent them from seeing.
I also appreciated the chance to meet Ross Ashmore (who will exhibit at SPACE in March), Gosia Stasiewicz (one of the two artists who have opened SPACE, the other being Fionn Wilson), plus Voytek from the Best Before Project, which aims to educate the public about food waste, overproduction and its consequent ecological impact while also setting up an effective network for the re-distribution of food being wasted now. Also to be found among the interesting mix of people attracted by this exhibition was Rabbi Herschel Gluck OBE, founder of the Muslim-Jewish Forum which seeks to build bridges between Muslim and Jewish communities in the UK and around the world.
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Low - Especially Me.
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